The world’s indifference to Muslim woes

Edward Luce

 3 HOURS AGO

Imagine if China had incarcerated upwards of a million Christians. Or India said it would take all refugees except Christian ones. The west would be in a state of frenzy. Since both China and India’s targets are Muslim, their cause is given short shrift. Both US president Donald Trump and UK prime minister Boris Johnson claim to champion oppressed Christians. By downplaying much larger-scale violations against Muslims, they jeopardise what remains of the west’s human rights credibility. Such passivity reinforces the global shift to religious nationalism that began in the Muslim world.

The coming year will test whether these double standards are here to stay. Because Muslims are resented more than other minorities, their plight tests whether liberal democracy means what it claims to mean.

There are two reasons Muslims rank lower on the global totem pole than other groups. The first is politics. Opinion polls across the west — and beyond — show Muslims as the least trusted minority. They are thought to integrate less well and be more supportive of terrorism. People believe the Muslim reproductive rate is higher than other groups. Almost a quarter of the world’s population — roughly 1.8bn people — are Muslim.

The second is how badly most of the Muslim world treats its minorities. Whether it is Coptic Christians in Egypt, Shias in Saudi Arabia, or Sunnis in Iran, Muslim-majority countries are among the worst places in to be a minority. Do not even think of being Jewish in an Arab country. Combine these two stereotypes and you have a world that is largely callous about the fate of Muslims where they are a minority. To put it crudely, popular opinion is telling them to taste their own medicine. The fact that Muslim countries, particularly in the Arab world, have barely raised a whisper against the plight of the Uighurs in China’s Xinjiang, or protested against India’s Hindu nationalist makeover, only underlines the loneliness of Muslim minorities. Even their own look the other way.

FULL ARTICLE FROM THE FINANCIAL TIMES 

Social harassment of religious groups in the US among worst in the world: report

People walk by a poster from the right-wing Swiss People’s Party (SVP/UDC) depicting a woman wearing a burqa in front of a Swiss flag upon which are minarets which resemble missiles, at the central station in Geneva, Switzerland.

NEW YORK — Government restrictions on religion have increased markedly in many places around the world, not only in authoritarian countries but also in many democracies, according to a report surveying 198 countries that was released Monday.

The report released by the Pew Research Center, covering developments through 2017, also seeks to document the scope of religion-based harassment and violence. Regarding the world’s two largest religions, it said Christians were harassed in 143 countries and Muslims in 140.

This was Pew’s 10th annual Report on Global Restrictions on Religion. It said 52 governments, including those in Russia and China, impose high levels of restrictions on religion, up from 40 governments in 2007. It said 56 countries in 2017 were experiencing social hostilities involving religion, up from 39 in 2007.

Pew said the Middle East and North Africa, of the five major regions it studied, had the highest level of government restrictions on religion, followed by the Asia-Pacific region. However, it said the biggest increase during the 2007-2017 period was in Europe, where the number of countries placing restrictions on religious dress — including burqas and face veils worn by some Muslim women — rose from five to 20.

Among other measures in 2017, Austria enacted a ban on full-face veils in public spaces and Germany banned face veils for anyone driving a motor vehicle or working in the civil service. In Switzerland, voters in two regions have approved bans on face veils and voters nationwide backed a ban on the construction of new minarets.

FULL ARTICLE FROM THE NEW YORK POST 

What Ramadan means to Muslims: 4 essential reads

1. Importance of Ramadan

Ramadan is one of the five pillars of Islam. Each pillar denotes an obligation of living a good Muslim life. The others include reciting the Muslim profession of faith, daily prayer, giving alms to the poor and making a pilgrimage to Mecca.

Mohammad Hassan Khalil, associate professor of religious studies and director of the Muslim Studies Program at Michigan State University, explains that the Quran states that fasting was prescribed for Muslims so that they could be conscious of God. He writes,

“By abstaining from things that people tend to take for granted (such as water), it is believed, one may be moved to reflect on the purpose of life and grow closer to the creator and sustainer of all existence.”

He also notes that for many Muslims, fasting is a spiritual act that allows them to understand the condition of the poor and thus develop more empathy.

2. Halal food

During Ramadan, when breaking fast, Muslims will eat only foods that are permissible under Islamic law. The Arabic word for such foods, writes religion scholar Myriam Renaud, is “halal.”

Renaud explains that Islamic law draws on three religious sources to determine which foods are halal. These include “passages in the Quran, the sayings and customs of the Prophet Muhammad, which were written down by his followers and are called ‘Hadith’ and rulings by recognized religious scholars.”

In the United States, some states such as California, Illinois, Michigan, Minnesota, New Jersey and Texas restrict the use of halal label for foods that meet Islamic religious requirements. Various Muslim organizations also oversee the production and certification of halal products, she writes.

FULL ARTICLE FROM THE CONVERSATION 

At Boston Marathon bombing anniversary, local Muslims host blood drive

BOSTON (RNS) – Six years after the deadly Boston Marathon bombing, a local mosque continues to host an annual blood drive in honor of those affected by the terror attack.

Monday’s 123rd running of the Boston Marathon marked the sixth anniversary of the attack, which left three people dead and more than 260 injured, as well as the first time the marathon was run on the exact anniversary of the bombing. At 2:49 p.m. — six years to the moment when the first bomb exploded at the finish line – the Boston Athletic Association held a moment of silence, and the bells at nearby Old South Church were rung.

Days after the race, as they have for six years, members of the Baitun Nasir Mosque in suburban Sharon, Massachusetts, collected more than 30 blood donations on Friday at Boston City Hall.

“(Our community) holds this special blood drive every year to honor those affected by the Boston Marathon tragedy, help humanity and to emphasize true Islam’s teaching regarding the sanctity of life,” organizer Nasir Rana said.

“We want to tell the people that the only blood Muslims shed is to help humanity,” he said.

FULL ARTICLE FROM RELIGION NEWS SERVICE 

Study confirms Muslims have the highest life satisfaction

It is believed that no barometer or measuring tool can be used to quantify the bliss a person feels in any given moment in their life. However, a new study conducted by German psychologist, Dr Edinger-Schons, found that measuring life satisfaction is as close as you can get to quantifying happiness. He found that the overarching sense of ‘oneness’ is used to envisage the overall contentment in the life of a person.  

Over 67,000 were gathered to complete a survey and after dividing the respondents by religion, Muslims were found to feel the greatest sense of oneness, leading to a greater sense of well-being. [1] 

Furthermore, a professor at the University of Illinois created a scale for happiness, or the ‘satisfaction with life scale’ (SWLS).[1] It consisted of five questions in order to determine how satisfied a person is with their life. Each question had a ranking from one to seven, and according to this, the higher the score, the more satisfied you are with your life. 

Another survey in 2016 concluded that “highly religious” people are more likely to be ‘very happy’ in life.1 90% of these ‘very happy’ people were Christians; though, now the German psychologist has concluded that the idea of ‘oneness’ is the common denominator that runs through people with a higher level of spirituality in their respective faiths. 

Over 67,000 non-students were surveyed by researchers at the University of Mannheim in Germany to determine how ‘oneness’ affected life satisfaction across different religions. Due to the belief that they were connected to something larger than themselves, it was found that Muslims were most likely to be the ones with a higher life satisfaction over other faiths. ‘Oneness’ as a personality marker can be used to distinguish between people who seek and make more meaningful connections with others, the world around them, and the almighty entity of God. 

FULL ARTICLE FROM ISLAM21c

 

Group highlights civil rights abuses against Muslims

BOSTON – An elementary school student who received threatening notes in her classroom. A congressional candidate who dealt with anti-Islam political flyers during her campaign. And a mother who was subjected to an invasive airport search.

Those and many other cases from 2018 are highlighted in a new report released Wednesday by the Massachusetts chapter of the Council on American-Islamic Relations, the state’s largest Islamic advocacy organization.

In its first annual civil rights report, the organization said it received 232 requests for legal assistance last year, down about six percent from 2017, when the organization saw a surge in requests for help on immigration cases related to the Trump administration’s ban on travelers from certain Muslim-majority countries.

The goal of the report is to educate the public about the abuses local Muslims are facing while also encouraging people to step forward if they’re dealing with similar issues, said Barbara Dougan, the group’s civil rights director.

“The perpetrators and haters are emboldened,” she said. “The level of aggression toward women is especially troubling. Muslim women who wear hijabs are shouldering the greatest burden of the physical violence and harassment.”

Among the prominent cases highlighted was one involving a fifth-grader at Hemenway Elementary School in Framingham who received two notes in her classroom storage bin — one calling her a terrorist and the other threatening her with death. The incident prompted an outpouring of support from across the country as some 500 people sent letters of encouragement to the young student as part of a campaign promoted by the council.

FULL ARTICLE FROM FOX NEWS

The world’s largest Islamic group wants Muslims to stop saying ‘infidel’

The largest Islamic organization on the planet has a request for all Muslims.

Quit calling people kafir, an Arabic word for infidels or nonbelievers.

This proclamation was issued by Nahdlatul Ulama or NU, an Indonesian collective claiming more than 90 million adherents — from clerics and politicians to shopkeepers and farmers.

One of the group’s core tenets is promoting a more tolerant brand of Sunni Islam. Its leaders aim to uphold a secular state. They preach coexistence with Hindus, Buddhists, Christians and Shia Muslims. And the word kafir, NU says, undermines that mission with “theological violence.”

“When someone calls you a kafir, that means you’re considered someone who is godless,” said Alex Arifianto, an Indonesian political scientist with the S. Rajaratnam School of International Studies in Singapore.

“The largest Muslim organization in the world is saying, ‘Look, we have to treat non-Muslims as equals.’”

Alex Arifianto, political scientist, S. Rajaratnam School of International Studies, Singapore

“Or you’re someone whose religion is considered inferior to the Islamic belief,” he said. “That’s why this is so significant. The largest Muslim organization in the world is saying, ‘Look, we have to treat non-Muslims as equals.’”

The group is hardly progressive by American or European standards — its leaders’ views on sex, family and piety are conservative — but NU does define itself in opposition to hyperorthodox Islam.

Its leaders believe their teachings are an antidote to fundamentalism, exemplified by the Wahhabism theology exported by Saudi Arabia.

In one of NU’s promotional films, a cleric intones that “genuine Islam … has been supplanted by a coarse, cruel and savage Islam. I am absolutely certain that our understanding of Islam is shared by the majority of Muslims worldwide.”

FULL ARTICLE FROM PUBLIC RADIO INTERNATIONAL