A Review of Year 2022 From the Muslim Perspective

Year 2022 is in the rearview. At the time of this writing, some parts of the world have already said goodbye to 2022. The year 2022 was a year of turmoil and triumph, both from a global and Muslim perspective. The war in Ukraine and Iranian protests took the center stage. Rise of Islamophobia, especially in India and France continued.

I will share the highlights and the lowlights from a Muslim perspective, and will also share some personal and family events. Links to important sites, events and my own posts relevant to the post are also shared. I have relied heavily on a similar topic on a highly respected organization, Sound Vision and included some content verbatim.

Islamophobia-related

In India, protests began in early January after a government-run women’s college in the coastal city of Udupi barred Muslim students wearing the hijab from classrooms, saying it was not part of the school uniform. The following month, Muskan Khan, a student who gains international headlines after her iconic rebuttal of “Allahu Akbar” to a group of men who heckled her for wearing a hijab, puts a face on the challenge stating about her choice of dress that: “It is beyond a symbol of Islam for us; it is a vessel of our self-respect.”

https://www.soundvision.com/article/muslim-year-in-review-2022

The United Nations declares March 15 International Day to combat Islamophobia. Introduced by Pakistan, it marks the day in 2019 when a white supremacist gunman entered two mosques in Christchurch, New Zealand, killing 51 victims and injuring 40 others.

Denmark and Sweden continued their public Islamophobic expressions, in the name of “free speech”, when the Danish leader of the far-right Stram Kurs party burns a copy of the Quran in a heavily-populated Muslim area in Sweden.

In Canada, generally known for more open and tolerant society, five Muslims were injured In drive-by shooting In Toronto suburb of Scarborough. The men had finished Taraweeh prayers during the holy month of Ramadan.

Returning to India, the Islamophobia capital of the world under the nationalist Modi government, 20 Muslim-owned shops were demolished in New Delhi. The demolitions were eventually stopped after the orders from the Supreme court.

FULL ARTICLE FROM PATHEOS

Millions of Muslims observe Eid al-Adha amid high prices

Worshippers attend prayers marking the Muslim festival of sacrifice Eid al-Adha in Attecoube, an area of Abidjan, Ivory Coast July 9, 2022. REUTERS/Luc Gnago

MINA, Saudi Arabia (AP) — Millions of Muslims across the globe — including in countries like Afghanistan, Libya, Egypt, Kenya and Yemen — were celebrating Eid al-Adha on Saturday, one of the biggest holidays of the Islamic calendar.

Known as the “Feast of Sacrifice,” the revered observance coincides with the final rites of the annual hajj in Saudi Arabia. It’s a joyous occasion, for which food is a hallmark. Much of Asia, including Indonesia, India and Pakistan, will observe the holiday on Sunday.

But as Russia’s war in Ukraine sends food prices soaring and causes widespread hardship across the Middle East, many say they can’t afford the livestock for the ritual sacrifice. Desperation over the cost of living has undercut the typically booming holiday trade in goats, cows and sheep.

“Everyone wants to sacrifice an animal in the name of Allah, but they are not able to do so because they’re poor,” said Mohammad Nadir from a cattle market in Mazar-e-Sharif, northern Afghanistan, where a few men haggled over bleating sheep.

Eid al-Adha commemorates the Quranic tale of Ibrahim’s willingness to sacrifice Ismail as an act of obedience to God. Before he could carry out the sacrifice, God provided a ram as an offering. In the Christian and Jewish telling, Abraham is ordered to kill another son, Isaac.

FULL ARTICLE FROM PBS

International Muslim History Month returns to shed light on pioneers and sees quadrupled participation

LONDON: An annual initiative that celebrates Muslim accomplishments throughout history and confronts Islamophobia globally through education has grown significantly in popularity, with social media engagement quadrupling in just a year, organizers said.

International Muslim History Month, which was established by the New York-based World Hijab Day organization in 2021 and runs throughout May, aims to acknowledge and raise awareness of the Muslim trailblazers who helped to shape humanity.

The organization told Arab News that the event, which is geared toward schools, universities, workplaces, businesses, organizations, and social settings, is a celebration for everyone, irrespective of ethnicity or religious backgrounds.

BACKGROUND

International Muslim History Month, which was established by the New York-based World Hijab Day organization in 2021 and runs throughout May, aims to acknowledge and raise awareness of the Muslim trailblazers who helped to shape humanity.

More than 26 countries participated in the inaugural IMHM 12 months ago but this year the number has increased significantly, WHD said, with more individuals, organizations, businesses, and educational institutions taking part.

“In addition, we have seen a rise in awareness of IMHM on social media by individuals and academics, (and) our reach on social media has quadrupled from last year,” it added.

The organization — which founded World Hijab Day, held on Feb. 1 each year to spread awareness of the hijab and why it is worn — said its goal was for IMHM to be federally recognized nationwide within the US, and internationally, to help tackle Islamophobia worldwide.

FULL ARTICLE FROM ARAB NEWS

The Troubling Consequences of Seeing Muslims as a Racial Group

The founding director of the interdisciplinary Rutgers Center for Security, Race, and Rights, Aziz draws on her expertise in national security and civil rights to explore the history and current manifestations of Islamophobia in the U.S. She writes about the mechanisms targeting Muslim Americans, from surveillance to government watch lists to immigration restrictions, that have ramped up since 9/11. Her book also steps back to compare the plight of Muslims to other religious groups that have historically faced discrimination in America, such as Catholics, Mormons and Jews. The lawyer, whose family immigrated to the U.S. from Egypt when she was a child, was inspired by her own experiences to pursue a career confronting civil rights issues in the U.S. “I was indoctrinated by American schools into believing that America was special and these kinds of extreme civil rights violations didn’t happen here,” she says. “But when 9/11 happened, my entire community faced an existential crisis. We had our own human rights and civil rights problems here where we lived.”

FULL ARTICLE FROM TIME MAGAZINE

New Initiative Aims to Change How Movies Portray Muslims

An advocacy group has created a worker database with help from Disney to bring more Muslims into the filmmaking process.

A scene from “Ali’s Wedding” (2017), which was cited in a report about Muslims in movies as having “the only present-day Muslim lead.”Credit…Netflix

A new initiative to promote the inclusion of Muslims in filmmaking has been created by an advocacy group with the support of the Walt Disney Company — following a report issued this year that found that Muslims are rarely depicted in popular films and that many Muslim characters are linked to violence.

The project, the Pillars Muslim Artist Database, was announced on Tuesday by the Pillars Fund, an advocacy group in Chicago. It produced the earlier report on depiction along with the University of Southern California Annenberg Inclusion Initiative and others.

Kashif Shaikh, a co-founder of Pillars and its president, said that when the group discussed the findings, those in the industry often said they did not know where to find Muslim writers or actors.

The database, Shaikh said, aims to give Muslim actors, directors, cinematographers, sound technicians and others, who could help create more nuanced portrayals, the chance to compose online profiles that can be reviewed by those hiring for film, television and streaming productions.

That way, “Muslims around the country would be able to opt in and talk about their talents, talk about their expertise,” Shaikh said. “It was really meant to be a resource for studios, for the film industry.”

The report on depiction, “Missing & Maligned,” was issued in June and analyzed 200 top-grossing movies released between 2017 and 2019 across the United States, Britain, Australia and New Zealand.

FULL ARTICLE FROM THE NEW YORK TIMES

Will Islam soon be the world’s largest religion?

Tehran Museum of Contemporary Art in Tehran, Iran

A Pew Research poll predicts that, based on current trends, the number of Muslims worldwide will be nearly equal to the number of Christians by 2050. In conversations, you might hear this statement as proof that Islam is growing and other religions (such as Christianity) are quickly declining. But such a conclusion is misleading and does not take into consideration a number of realities happening throughout the Muslim world.

Research reveals the cultural tendencies in Muslim families, not the attractiveness of Islam itself, explains the demographic surge. The growing number of Muslims is not primarily caused by conversion but is due instead to Muslim families producing more children. The higher relative birthrate occurs for various social and religious reasons, including the fact that, in most Muslim-dominant societies, women have few opportunities outside the home.

Of course, some converts are choosing Islam—but we should acknowledge recent research demonstrating that conversion works in two directions.

Consider the Muslim population in the United States. In January 2018, a Pew Research study declared that the number of converts to Islam almost equaled the number who abandoned the faith. Thus, there was virtually no net growth at all. This study also found that about 25 percent of adult Muslims raised in the United States no longer identified as Muslims.

What about the Arab world, especially the heartland of Islam? What are the patterns there?

On June 24, 2019, The Guardian reported a study—conducted by a Princeton University-based research group—that suggested Arab Muslims are quitting Islam in unprecedented numbers. The study compares the numbers of “non-religious” people between roughly 2014 and 2019. The numbers went from 11 percent to 18 percent.

Such a statistic is stunning because the Arab world is the stronghold of Islam. This study occurred during the rise of ISIS when militant Islamist groups were committing atrocities. Many Muslims, it appears, questioned their former beliefs. If more Muslims felt comfortable answering the study’s questions openly, the numbers might be even greater.

FULL ARTICLE FROM WORLD

Opinion: To save Muslim lives, let Muslims tell their own stories

A police officer stands guard in front of the Masjid Al Noor mosque in Christchurch, New Zealand, Sunday, March 17, 2019, where one of two mass shootings occurred. New Zealand’s stricken residents reached out to Muslims in their neighborhoods and around the country on Saturday, to show kindness to a community in pain as a 28-year-old white supremacist stood silently before a judge, accused in mass shootings at two mosques that left dozens of people dead. (AP Photo/Vincent Yu)

Mohammad bin Abdulkarim Al-Issa is an Islamic cleric and the secretary general of the Muslim World League.

This month, a Canadian Muslim family was nearly wiped out after four members were killed in an Islamophobic terror attack, while the fifth — a 9-year-old boy — was left with serious injuries. This came two years after a gunman murdered 51 Muslims on the other side of the world, at a pair of mosques in Christchurch, New Zealand. In the face of such mindless hate, many are asking what more can be done to save Muslim lives.

One way forward begins simply: Let Muslims tell their own stories.

Muslims often do not have agency over even their most traumatic stories. Earlier this month, a film called “They Are Us” was announced, starring Rose Byrne as New Zealand Prime Minister Jacinda Ardern. The film focuses not on the murdered Muslims and their bereaved families, but on Ardern’s experience of the terror attacks. Even when portraying the worst instance of Western Islamophobia in years, Muslims are reduced (at best) supporting roles. The film was denounced by Ardern herself, who said her story is “not the one to be told.”

The chronic underrepresentation of Muslims in Hollywood and other Western media cannot be separated from the widespread bigotry faced by many members of our faith. This year, Islamophobia — which is not just the fear and hatred of Islam but also includes anti-Muslim discrimination and violence — reached “epidemic proportions.” The United Nations reported that nearly 1 in 3 Americans, and an even higher percentage of Europeans, view Muslims negatively.

FULL ARTICLE FROM THE WASHINGTON POST

Actor Riz Ahmed wants to stop Hollywood’s ‘toxic portrayals’ of Muslims

British actor and rapper Riz Ahmed has launched a fund to help combat “toxic portrayals” of Muslims in films.

The move comes after a study showed Muslims rarely appear on screen, or are shown in a negative light if they do.

Earlier this year, the Sound of Metal star became the first Muslim to be nominated for best actor at the Oscars.

Ahmed, who is also known for Rogue One and The Night Of, said: “The problem with Muslim misrepresentation is one that can’t be ignored any more.”

In an online video, he said his history-making Oscar nomination was a “bittersweet” moment.

‘Unwritten rule’

“I simultaneously wore that slightly dubious accolade with a sense of gratitude personally… I also felt tremendous sadness.

“How was it that out of 1.6 billion people – a quarter of the world’s population – none of us had ever been in this position until now?

“I asked myself, if I’m the exception to the rule, what must the rule be about people like me? What must the unwritten rule be about Muslims – a quarter of the world’s population – and their place in our stories, our culture and their place in our society, if any?”

FULL ARTICLE FROM BBC

France should mobilize rather than marginalize its Muslims

The egalitarian principles of the French republic would suggest that the state is blind to the creeds and private beliefs of its citizens. For the most part, this is correct. Its very particular brand of state-endorsed secularism projects a certain veneer of a republic to which all its citizens have an equal right. However, for France’s second-largest religious group, its Muslims, this blanket equality falls short. Decades of marginalization have characterized their experience, but since the government embarked on a struggle against what it calls “Islamist separatism,” many French Muslims feel that the xenophobia and discrimination they face has become mainstream.

The “laicite” (secularism) with which French policymakers are so obsessed mandates strict delineation between the state and the private sphere of personal beliefs. This wall between the two was originally meant to protect citizens from the intrusion of the state and the state from religious influence, which frequently raised its head throughout the country’s history. This arrangement has, however, come increasingly unstuck as the state seems to be involving itself more and more in the lives of its Muslim citizens.

For decades now, French presidents have stuck their noses into Islamic dress codes, dietary needs, and the plethora of religious institutions and places of worship modern France is home to. With an aging population struggling to cope with the societal transitions of post-imperial France, French leaders have sought to focus on the country’s Muslims as an electoral scapegoat in lieu of making the bold structural changes that are so desperately needed.

FULL ARTICLE FROM ARAB NEWS

Supreme Court Says Muslim Men Can Sue FBI Agents In No-Fly List Case

FILE – In this Nov. 10, 2020, file photo the sun rises behind the U.S. Supreme Court in Washington. The Supreme Court seemed concerned Tuesday, Dec. 1, about the impact of siding with food giants Nestle and Cargill and ending a lawsuit that claims they knowingly bought cocoa beans from farms in Africa that used child slave labor. The court was hearing arguments in the case by phone because of the coronavirus pandemic. (AP Photo/Alex Brandon, File)

The U.S. Supreme Court, in a unanimous opinion, ruled Thursday that Muslims put on the no-fly list after refusing to act as informants can sue federal officials for money damages under the Religious Freedom Restoration Act.

The case – Tanzin v Tanvir — involved three Muslim men who said their religious-freedom rights were violated when FBI agents tried to use the no-fly list to force them into becoming informants. None of the men was suspected of illegal activity themselves, and indeed, the Trump administration tried to head-off the suit by removing their names from the no-fly list just days before the case first went to court. It didn’t work. The men refused to drop their case, and on Thursday the Supreme Court ruled unanimously in their favor.

“I feel extremely happy and content. All praise belongs to Allah. This is a great victory for every voiceless Muslim and non-Muslim against hate and oppression and … I hope that this is a warning to FBI and other agencies that they will be held responsible for … traumatizing people and ruining their lives,” said Naveed Shinwari, one of the three men involved in the case.

FULL ARTICLE FROM NPR NEWS