Apparently, Pew Research projects that Islam will overtake Christianity as the world’s largest religion by the year 2070. This projection is based mainly on birth rates – Muslim women have more children than other religious groups, at 3.1 per woman for Muslims versus 2.3 for others. In addition, the average age for Muslims is seven years younger – 23 – than other religious groups.
Naturally, many American Christians, especially conservative-evangelical types, are terrified. Many already hold persecution complexes, and this knowledge seems to vindicate their xenophobic fear that “they” are taking over (even though by the time Islam becomes the world’s largest religion, Muslims will still only make up about 2% of the US population).
Reactionary violence aside (and no matter what happens, reactionary Christians gonna react), this impending de-throning of Christianity as the world’s largest religion is the best thing to happen to Christianity since the Reformation. Finally, at long last, Christians will have to wake up.
No more can we rest on our laurels, assured that we’ve somehow “won” the game of religion. No longer can Christian spiritual arrogance and chauvinism stand when Christians are a minority.
It will no longer be enough that we have converted the most people, or hoarded the most wealth. Churches will no longer be able to fall back on the argumentum ad populum.
FULL ARITLCE FROM PATHEOS
SAN JOSE — With signs that read “Ask me anything” and “Meet a Muslim,” dozens of young Muslim men and boys in the Bay Area and beyond stood in public places Saturday in hopes of combating Islamophobia simply by talking with people.
The first “Meet a Muslim Day” was held in at least 50 cities and 120 locations nationwide. In the Bay Area, Muslims participated in San Jose, Antioch, Mountain View, San Francisco, Pleasanton, Berkeley and Pleasant Hill. The event was organized by the Ahmadiyya Muslim Youth Association USA, a Maryland-based group that works with an estimated 5,000 Muslim boys and men spread across 70 chapters nationwide.
It was something Iftikhar Khan had never done in his life. The 38-year-old San Jose resident brought his son, Rizwan, 10, and neighbor, Raees Qadir,14. The trio stood on Paseo de San Antonio near the Fairmont Hotel downtown.
“A large percentage of America has never met a Muslim before. And the perception of Muslims is that we’re violent and dangerous — and people are afraid of us,” Iftikhar Khan said. “It’s not surprising, to be honest, that people have that perception because there is a lot of violence in the world, and a lot of it is perpetuated by Muslims. But the vast, vast majority of the 1.6 billion Muslims in the world are peaceful. Our religion means peace. Literally, the word Islam means peace.”
FULL ARTICLE FROM MERCURY NEWS
Americans United partnered with the Bridge Initiative yesterday to host a Facebook Live discussion, “Standing With Our Muslim Neighbors.”
As reports continue that President Donald J. Trump any day could issue a new executive order restricting Muslim immigration and that anti-Muslim rhetoric and hate groups are increasing, we wanted to offer some practical suggestions on how you can be a good ally to the Muslim community.
“We know that Islamophobia has been extremely visible since the Muslim ban was announced,” said Erin Hagen, AU’s field associate, who emceed the discussion. “But [it] has long been present in the United States, and we really have a lot of work ahead of us to fight back against it.”
Kristin Garrity Şekerci, a research fellow with Georgetown University’s Bridge Initiative, offered several resources for how non-Muslims can learn more about Islam and how they can support the Muslim community.
“For me, I think the most important thing you can do and the best place to start is education, education, education,” said Sekerci.
Şekerci recommended reviewing the statistics on hate crimes against Muslims to understand the prejudice they face and looking to organizations that offer resources for combatting Islamophobia. Among them is the Bridge Initiative, which is based at Georgetown’s Prince Alwaleed bin Talal Center for Muslim-Christian Understanding; it combines research into Islamophobia with methods for addressing prejudice against the religion.
Other resources she suggested include South Asian Americans Leading Together (SAALT); Council on American-Islamic Relations (CAIR); the Southern Poverty Law Center (SPLC); the Institute for Social Policy and Understanding (ISPU); the Center for American Progress; and the FBI’s Hate Crimes division.
Beyond that, Şekerci said getting to know Muslims is key: “You’re more likely to have more favorable views about Islam and Muslims if you know a Muslim personally.”
FULL ARTICLE FROM AMERICANS UNITED WEBSITE
Note: This is from a blog I just discovered challenging stereotypes about Muslims and other minorities. Good place to visit often.
“What do you think of ISIS?” Smile. Be calm. Be gentle. “Don’t Muslims believe you’re supposed to kill Christians and Jews?” They don’t mean any harm. They don’t know any better. “Do you shower with that on?” Laugh. Take it in stride. “Does your husband make you wear it?” It’s ok. It’s just a question. “I’m not islamophobic. After all, I’m friends with you!” Smile, laugh. Be quiet. You have to give a good impression. You’re the token Muslim, whether you like it or not. These are my thoughts when my dignity is taken away.
It’s so tiring to always be representing 1.6 billion people from all over the world. As soon as people find out I’m Muslim, which generally is pretty quickly because I wear the hijab, they think they have the right to ask me invasive questions. Now, to be clear, I’m not talking about friends who ask sincere, curious questions hoping to learn more about me and my faith. I’m talking about random strangers who interrupt my meal in a restaurant to demand information in an accusatory tone. There is a huge difference between the two.
A good example of this is my friend K. She and I often have conversations about faith and culture. She asks a million questions, and they’re all sincere and respectful. She often reminds me that if I don’t feel comfortable answering, that’s ok. THAT is actually wonderful. She wants to understand me. I love answering her questions.
On the flip side, there’s an incident that happened yesterday. I went to a local gyro joint for a nice Arab meal. The cashier, who I later found out was the owner, asked me why I was wearing a headscarf. I told him I was Muslim. He said he was an Egyptian Christian. I said “Assalaamu alaikum,” and he said “wa alaikum salaam.” We exchanged smiles. I took my food and found a seat. I dug in. A few moments later he pulled a chair up to mine and my husband’s table. He started by asking me why I converted, and I gave him the condensed version of the story. He proceeded to tell me I didn’t understand Christian theology, I didn’t know God and couldn’t know Him or love Him. He told me that ISIS were Muslims, the Quran teaches violence, and Islam is a cult. I patiently gave him simple but logical refutations to his horrible comments. He went on and, during our entire meal. My husband, I should add, stood up for me and told him off. But I knew I couldn’t say anything.
FULL BLOG FROM GENUINEGEMSWRITING
FOX 32 NEWS – Jews, Christians and Muslims all banded together Friday to protest President Trump’s immigration orders.
The protesters formed a human chain in front of a mosque in southwest suburban Bridgeview.
The human chain in front of the mosque was a symbol of many faiths linking together to fight the president’s orders.
“These are our neighbors living in communities next to us. And they need support and encouragement to know they don’t have to live in fear looking over their shoulder,” said Presbyterian Minister Adam Malak.
“I want them to know that I’m here in solidarity with them, as my faith tradition teaches me to love they neighbor, I wanted to be here to show that support to them,” said Deacon Michael Fakete.
FULL ARTICLE FROM FOX 32 NEWS IN CHICAGO
Does Donald Trump believe Islam is a religion?
It was a straightforward question, asked of Sebastian Gorka, deputy assistant to the president, during a radio interview last week. His answer was anything but straightforward, however.
“It’s not a discussion about Islam as a religion or not a religion,” he replied. “It’s about radical Islamic terrorism. We are prepared to be honest about the threat. We’re not going to white it out, delete it as the Obama administration did.”
But is it a religion?
“I think you should ask him that question,” Gorka continued. “But I would say that’s really a misreading of everything he’s said over the last 18 months.”
A closer look at Mr Trump’s comments over the last year and a half only complicates the matter, however – as do the views of the advisers closest to the new president.
Mr Trump has repeatedly warned of the dangers of “radical Islamic terrorism” – a line viewed as a direct rebuke of Barack Obama, who while president had pointedly refused to use the term.
He slammed Mr Obama and Hillary Clinton for being “founders” of the so-called Islamic State. He publicly feuded with the parents of a Muslim US soldier killed in Iraq. He has, at times, advocated a temporary ban on Muslims entering the US and instituted a “watch list” for those already in the US.
These policies and actions, critics say, reveal an anti-Islamic animus that lies at the heart of Mr Trump’s politics.
FULL ARTICLE FROM THE BBC NEWS SERVICE