BOSTON (RNS) – Six years after the deadly Boston Marathon bombing, a local mosque continues to host an annual blood drive in honor of those affected by the terror attack.
Monday’s 123rd running of the Boston Marathon marked the sixth anniversary of the attack, which left three people dead and more than 260 injured, as well as the first time the marathon was run on the exact anniversary of the bombing. At 2:49 p.m. — six years to the moment when the first bomb exploded at the finish line – the Boston Athletic Association held a moment of silence, and the bells at nearby Old South Church were rung.
Days after the race, as they have for six years, members of the Baitun Nasir Mosque in suburban Sharon, Massachusetts, collected more than 30 blood donations on Friday at Boston City Hall.
“(Our community) holds this special blood drive every year to honor those affected by the Boston Marathon tragedy, help humanity and to emphasize true Islam’s teaching regarding the sanctity of life,” organizer Nasir Rana said.
“We want to tell the people that the only blood Muslims shed is to help humanity,” he said.
FULL ARTICLE FROM RELIGION NEWS SERVICE
Most Americans say they don’t know a Muslim and that much of what they understand about Islam is from the media.
It’s not surprising then to see the many misunderstandings that exist about Muslims. Some see them as outsiders and a threat to the American way of life and values. President Donald Trump’s controversial policy to impose a ban on Muslims from seven countries entering into the United States played into such fears.
What many don’t know, however, is that Muslims have been in America well before America became a nation. In fact, some of the earliest arrivals to this land were Muslim immigrants – forcibly transported as slaves in the transatlantic trade, whose 400th anniversary is being observed this year.
The first American Muslims
Scholars estimate that as many as 30% of the African slaves brought to the U.S., from West and Central African countries like Gambia and Cameroon, were Muslim. Among the difficulties they faced, were also those related to their faith.
As a scholar of Muslim communities in the West, I know African slaves were forced to abandon their Islamic faith and practices by their owners, both to separate them from their culture and religious roots and also to “civilize” them to Christianity.
Historian Sylviane Diouf explains how despite such efforts, many slaves retained aspects of their customs and traditions, and found new, creative ways to express them. Slave devotionals sung in the fields, for example, kept the tunes and memory of a bygone life alive well after the trauma of dislocation.
Diouf argues that blues music, one of the quintessential forms of American culture, can trace its origins to Muslim influences from the slave era. She also demonstrates how the famous blues song, “Levee Call Holler,” has a style and melody that comes from the Muslim call to prayer, the “adhan.”
FULL ARTICLE FROM THE CONVERSATION
BOSTON – An elementary school student who received threatening notes in her classroom. A congressional candidate who dealt with anti-Islam political flyers during her campaign. And a mother who was subjected to an invasive airport search.
Those and many other cases from 2018 are highlighted in a new report released Wednesday by the Massachusetts chapter of the Council on American-Islamic Relations, the state’s largest Islamic advocacy organization.
In its first annual civil rights report, the organization said it received 232 requests for legal assistance last year, down about six percent from 2017, when the organization saw a surge in requests for help on immigration cases related to the Trump administration’s ban on travelers from certain Muslim-majority countries.
The goal of the report is to educate the public about the abuses local Muslims are facing while also encouraging people to step forward if they’re dealing with similar issues, said Barbara Dougan, the group’s civil rights director.
“The perpetrators and haters are emboldened,” she said. “The level of aggression toward women is especially troubling. Muslim women who wear hijabs are shouldering the greatest burden of the physical violence and harassment.”
Among the prominent cases highlighted was one involving a fifth-grader at Hemenway Elementary School in Framingham who received two notes in her classroom storage bin — one calling her a terrorist and the other threatening her with death. The incident prompted an outpouring of support from across the country as some 500 people sent letters of encouragement to the young student as part of a campaign promoted by the council.
FULL ARTICLE FROM FOX NEWS
Religious freedom must be for everyone, or we all suffer.
Last week, a Muslim on death row requested the presence of an imam at his execution. The state of Alabama denied this request even though it had allowed it for executed inmates who requested a Christian pastor. We add our voice to the Christian leaders who have condemned this act.
Domineque Ray was executed Feb. 7 for murdering a teen girl after the U.S. Supreme Court declined to review his request for a religious accommodation. The court’s conservatives, Samuel Alito, Neil Gorsuch, Brett Kavanaugh, John Roberts and Clarence Thomas, who ostensibly were nominated partly due to their support for religious freedom, denied the request, while the court’s liberals, Stephen Breyer, Ruth Bader Ginsburg, Elana Kagan and Sonia Sotomayor, dissented.
In 1990, the Supreme Court ruled in Oregon v. Smith against a member of the Native American Church who sought a religious accommodation regarding his use of peyote, a banned hallucinogenic, as part of a religious ritual. A law that is neutral with regard to religion — banned people of all religions, not just the Native American Church, from using peyote — didn’t violate the free exercise of religion, the Court reasoned at the time.
Both conservatives and liberals united in opposition to that court’s “neutrality principle” and passed the Religious Freedom Restoration Act. They recognized that all of us were in danger of losing our religious freedom if the state could infringe upon our religious practice as long as its actions applied to all religious groups.
FULL ARTICLE FROM CHRISTIAN POST
In the year 1807, a wealthy scholar was captured in West Africa, brought to the United States and sold into slavery. His name was Omar Ibn Said. He was 37 years old at the time, and he spent the rest of his life enslaved.
Said was one of many enslaved Muslims in early U.S. history. Up to 40 percent of Africans captured and brought to the U.S. were from mostly Muslim countries in West Africa.
Said’s story might have been forgotten, but he wrote about it in a book called The Life of Omar Ibn Said. The U.S. Library of Congress recently received the book, which was written in Arabic.
The book is one of only a few personal stories written by a slave in America. It is also one of the first intimate reports of the early history of Muslims in the United States.
The book challenges the idea that the U.S. is a Christian nation, says Zaheer Ali. He is a historian at the Brooklyn Historical Society in New York. Ali adds: the book “opens us up to the understanding” that people who were not Christian helped build the United States.
What records did enslaved Muslims leave?
Most enslaved African Muslims did not leave written records. But we can learn about their lives from public evidence and the memories of their families.
How long Muslim slaves practiced their faith is unknown. Some became Christians. Others acted as if they did to better deal with their captors.
But there is evidence that some remained Muslim.
FULL ARTICLE FROM VOA