For Juan, Ramadan is a balancing act. On the one hand is his religious faith and practice. On the other is his land, his culture, his home: Puerto Rico.
Although he weaves these two elements of his identity together in many ways, during Ramadan, the borderline between them becomes palpable. For the Puerto Rican Muslimslike Juan, the holy month of fasting brings to the surface the tensions they feel in their daily life as minorities – and as Muslims among their Puerto Rican family and Puerto Ricans in the Muslim community.
That is even more true this year in the wake of Hurricane Maria, the storm that made landfall in the southeastern city of Yabucoa on Sept. 20, 2017, and devastated parts of Puerto Rico. Even today, many parts of the island are without essential services, such as consistent electricity and water or access to schools.
I met Juan in 2015, when I first traveled to Puerto Rico in an effort to better understand the Puerto Rican Muslim story as part of my broader research on Islam in Latin America and the Caribbean. What I have found, in talking to Muslims in Puerto Rico and in many U.S. cities, is a deep history and a rich narrative that expands the understanding of what it means to be Muslim on the one hand, and, on the other, Puerto Rican. This Ramadan, Muslims in Puerto Rico are using the strength of both these identities to deal with the havoc of Hurricane Maria.
FULL ARTICLE FROM THE CONVERSATION
Less than a week after the first family of suicide bombers killed or injured dozens of worshipers at Sunday services in Indonesia, the country’s top Muslim leader met with Vice President Mike Pence to discuss religious freedom in the face of mounting extremism.
“Honored to welcome the @NahdlatulUlama
Secretary General to the @WhiteHouse
today,” Pence tweeted
after his meeting Thursday with Yahya Cholil Staquf, who leads Nahdlatul Ulama (NU), the largest Muslim organization in the world.
“Their efforts opposing radical Islam are critical in Indonesia—where we saw despicable attacks on Christians. @POTUS Trump’s admin stands with NU in its fight for religious freedom & against jihad.”
Last Sunday, a family of six—including four children—believed to be affiliated with the terrorist group Jamaah Ansharut Daulah (JAD) set off explosives at three churches in Surabaya, the second-largest city in Indonesia.
As the holiday of Ramadan began, Staquf sat down with Pence and senior advisers in the West Wing to discuss the attack, which has heightened ongoing concerns from Christians and Muslims alike over radicalization and sectarian violence.
FULL ARTICLE FROM CHRISTIANITY TODAY
Sadly, tensions have increased between Christians and Muslims but the truth is the two peoples and their religions could not be closer. Muslims and Christians have always gotten along and defended each other. And these days both need to stand together in the face of terrorism against civilians whether it is in New York City, in the Gaza Strip or in the Arab World. Ramadan Mubarak to all Muslims during their holy month of Ramadan
By Ray Hanania
This week as Muslims around the world celebrate the Holy Month of Ramadan, I have to wonder which religion has done more to embrace and honor the principles and beliefs of their religion, Muslims, Christians or Jews.
As a Palestinian Arab Christian, I have always been proud of my religious roots.
My father was born in Jerusalem and my mother was born in Bethlehem, two cities that are such important symbols of the Christian religion.
I grew up believing that though I am a Christian Arab, I am “Muslim by Culture,” a statement of deep respect for the powerful religious foundation of true Muslims.
Throughout the centuries, Muslims have always protected not only Christians but Jews, too. In college I studied the Ottoman Empire and the rule of the Sultans. It was always clear that the Ottoman Sultans always protected the Christians and the Jews, and that the real threat of true Christianity has come from the West where Christianity has been diluted with commercialism, xenophobia and selfish foreign politics.
FULL ARTICLE FROM ARAB DAILY NEWS
A Christian man yelled at and harassed a Muslim woman while they were in line at a coffee shop in Riverside, Calif., and the barista and her supervisor stepped in.
Kathleen “Amina” Deady was wearing a niqab, a traditional Muslim head dress symbolizing modesty, when a still-unidentified man standing in front of her said, “Is this Halloween or something?” That would ultimately lead to the man yelling aggressively that he doesn’t “like” her religion, and then being denied service by staff at the Coffee Bean & Tea Leaf.
The video can be found here:
The video of the interaction has gone viral, but in case you haven’t seen it, here’s what happened.
FULL ARTICLE FROM PATHEOS BLOGS
For the people of Palestine, the trauma of 70 years ago never ended.
The island of Djerba is just off Tunisia’s southern shore, 294km from Tripoli. Yet the peace that prevails in Djerba is as far from the mayhem of the Libyan capital as can be imagined. So is the very peaceful relationship maintained by the approximately 1,000 Jews who live there with their Muslim neighbours.
Even more unusual in a Middle East where wounded identities clash daily, often unleashing bloody mayhem, millions of refugees and failed states, the annual pilgrimage to El Ghriba involves the happy mingling of Jews and Muslims.
It was the case again this year, as citizens of Djerba came to share the celebration of the annual festival with their Jewish neighbours.
El Ghriba synagogue was, legend says, founded after the destruction of King Solomon’s temple in 586BC. It is more likely, however, that it was founded after the second destruction of the temple in Jerusalem in 70AD. A Jewish necropolis in Gammarth, near Carthage, attests to the presence of Jews in Tunisia half a millennium before Christ in what was then the thriving capital of a Phoenician empire which spanned the western Mediterranean. The Talmud mentions several Carthaginian rabbis.
Persecution against the Jews and other Christian minorities followed the legalisation of Christianity by the Roman Empire by the edict of Milan in 313 and Byzantine rule in North Africa in the sixth century. During the 1,400 years of Muslim rule in Tunisia and more broadly in North Africa, relations between Jews and Muslims seesawed but never were Jews treated with the callousness shown to them by European Christians in the 13th century or during the 20th century.
FULL ARTICLE FROM MIDDLE EAST ONLINE
In a few days, millions of Muslims around the world will recognize Ramadan with prayer and dawn-to-dusk fasting for a month.
Here’s what you should know about the Islamic holy time.
What is Ramadan?
Ramadan is a month when Muslims fast and pray to grow closer to Allah. It’s a time to improve moral character and focus on positivity. Observance is one of the Five Pillars of Islam.
When is it?
Ramadan is the ninth month of the Islamic calendar. It can last between 29 and 30 days.
The dates vary each year, depending on a moon-sighting methodology. This year, Ramadan will begin May 15 or May 16 and end between June 14 and June 16.
What can Muslims eat or drink?
Nothing, during fasting hours. A single sip of water would break the fast. Muslims can eat a pre-dawn meal (usually packed with power foods like fava beans, dates, potatoes or yogurt) to get them through the day. After sunset prayer, Muslims are also allowed to eat and drink as part of iftar, a feast with family and friends.
FULL ARTICLE FROM USA TODAY
Members of a synagogue, mosque and church in Omaha, Nebraska, will soon be neighbors on a $65 million, 35-acre tri-faith campus in a bid to promote understanding and “a new vision of peace.”
“It’s a remarkable project, arguably the largest project in interfaith cooperation globally,” the Rev. Bud Heckman, executive director of the Tri- Faith Initiative, told the Independent Tribune this week. “It’s very bold and ambitious for the people of Omaha to think big like this and to build something on this scale.”
In 2009, Temple Israel, Countryside Community Church, and The American Muslim Institute went public with their vision to establish a joint campus at a banquet called “Dinner in Abraham’s Tent,” alluding to the connection all three faiths have with the biblical Abraham.
The vision for the initiative was sparked on 9/11, according to the Tribune, when Rabbi Aryeh Azriel of Temple Israel gathered congregants to help defend a mosque after the terrorist attack. Moved by the gesture, Muslims soon began engaging members of the synagogue at picnics and discussions. Five years later in 2006, they began privately considering building houses of worship together and find a Christian partner to help.
FULL ARTICLE FROM THE CHRISTIAN POST
Something truly wonderful happened in Texas on Saturday night. In between a rodeo championship in Fort Worth, a country music festival in Austin and people honky tonkin’ from Amarillo to San Antonio, history was being made in the mid-size city of Euless, Texas.
In this north Texas city that boasts a population of a little over 50,000, the good people there elected the first minority ever to the Euless City Council. And not only that, the person they elected by a 37-vote margin was both a Muslim and a Pakistani immigrant by the name of Salman Bhojani.
A Muslim immigrant winning an election in Trump’s America, where he’s made anti-Muslim and anti-immigrant bigotry a cornerstone of his campaign, is truly inspiring—especially in a red state like Texas. While Bhojani was subject to anti-Muslim attacks during the campaign, his win truly represents a victory of American values over Trump’s un-American views.
But this wasn’t an easy win for Bhojani, who possesses all the qualifications of someone who should easily win a local race. He’s a Boy Scout leader, a family man, has served on the city’s parks board for four years and is a lawyer practicing in the area. If he were Christian and white, I bet the GOP would’ve loved to recruit Bhojani.
But he’s not. Bhojani is a brown, Muslim Pakistani immigrant who came to America in 1999. And while the election was non-partisan, that didn’t stop a Republican state representative—who was not even a candidate in the race—from trying to gin up anti-Muslim animus. So there was Texas representative and Trump wannabe Jonathan Strickland doing his best to scare local voters about the dangers of a Muslim American seeking elected office.
FULL ARTICLE FROM THE DAILY BEAST
The Muslim Rights Concern, MURIC, has suggested that a joint protest by Christians and Muslims against the incessant killings going on in parts of the country be organized.
While commending the Christian Association of Nigeria, CAN, over the peaceful nature of protests held over killings in the country, MURIC said that the bloodshed was not limited to only Christians.
A statement made available on Monday and signed by its Director, Professor Ishaq Akintola, suggested that a joint protest by both faiths would have been more appropriate.
“The Muslim Rights Concern, MURIC, acknowledges the rights of groups to express themselves in a democratic setting. We also commend the Christian protesters for conducting themselves peacefully. We affirm clearly, categorically and unequivocally that life is sacred and no Nigerian citizen, whether Christian or Muslim, deserves to be killed.
“However, we reaffirm our earlier position that Christians have not been the only victims of the killings around the country. Muslims are losing hundreds of faithful on a monthly basis in the North East as Boko Haram unleashes terror on the predominantly Muslim populace. 36 Muslims were killed in Birane Village in Zurmi Local Council, Zamfara State on February 16, 2018. Six Muslims were killed in Jidari Polo area of Maiduguri on April 26, 2018,” the statement explained.
FULL ARTICLE FROM DAILY POST (NIGERIA)