Global Muslim leader brings push for peace and tolerance to meeting with top LDS leaders, other Utah officials

J6QV5WTYZFAW3KHPFKZVRWVP44Every time there has been a terrorist attack perpetrated by Muslims anywhere since 9-11, many Americans demand to know why Islamic moderates don’t condemn such killings by fellow believers.

Of course, Muslim leaders in Utah, across the United States and in other countries repeatedly do decry these acts, but they can’t represent the 1.8 billion adherents on the planet.

Now there’s the Muslim World League, a pan-Muslim organization committed to moderation and nonviolence. It opposes all forms of extremism and the so-called “clash of civilizations” between Islam and the West, and works to build bridges with other nations.

The league’s secretary-general, Mohammad Al-Issa, was in Utah this week, meeting with religious leaders, including the governing First Presidency of The Church of Jesus Christ of Latter-day Saints.

After his conversation with top Latter-day Saint officials, Al-Issa visited with apostle David A. Bedner and then headed to the church’s Welfare Square west of downtown Salt Lake City.

“What I’ve seen here is a great example of the true meaning of mercy and love to humanity,” the Muslim said in a church news release. “We, all around the world, need to follow this humanitarian [approach] exactly. Also, the whole world needs to get exposed to and learn from these efforts and projects.”

FULL ARTICLE FROM THE SALT LAKE TRIBUNE 

13th-century encounter points way to greater Christian-Muslim understanding

st fracisWASHINGTON, D.C. – Eight centuries ago, St. Francis of Assisi took a risk when he crossed the battlefield between Crusader and Muslim forces near Damietta, Egypt, desiring to meet Sultan al-Malik al-Kamil and preach his faith in Jesus Christ.

At the time – 1219 – Christian forces were in the midst of the Fifth Crusade, which was eventually repelled by the sultan’s superior army near the town that was a center of trade and commerce on the Nile River where it flows into the Mediterranean Sea.

The future saint readily put his life on the line so he could witness his faith to the famed Muslim sultan, and in doing so both men came away with a new respect for the faith of the other, Franciscan Father Michael Calabria told a conference on that encounter with “the other” Nov. 7 at The Catholic University of America in Washington.

A rabbi, a pastor and an imam walk into a … dialogue about shared values

ANTHONY SOUFFLÉ • STAR TRIBUNE

Rabbi Ted Falcon, Pastor Don Mackenzie and Imam Jamal Rahman, who call themselves the Interfaith Amigos, spoke recently at Plymouth Congregational Church in Minneapolis.

When the Rev. Don Mackenzie, Rabbi Ted Falcon and Imam Jamal Rahman walk into a room, they’re ready for the joke. But the “Interfaith Amigos,” who spoke Nov. 2 at Plymouth Congregational Church in Minneapolis, are serious about their mission to reject what Rahman calls “otherization.” Their path is of oneness, shining a light not on what separates Christianity, Judaism and Islam, but on core teachings that unify them. The three men bonded in Seattle in the devastating days after 9/11, meeting weekly for 18 years and presenting their interfaith message across the United States, as well as Japan and the Middle East. Co-authors of three books, they share more about their outreach and abiding friendship below.

Q: First, an introduction: Pastor Mackenzie, of Minneapolis, is retired as minister and head of staff at Seattle’s University Congregational United Church of Christ. Rabbi Falcon is a psychologist with a private spiritual practice in Seattle. Imam Rahman is co-founder and Muslim Sufi Minister at Interfaith Community Sanctuary in Seattle. So, what brought you together?

Falcon: Imam Jamal and I met when we were invited to participate on a board laying the groundwork for a university of spirituality in Seattle. When the twin towers fell and our media focused on the violent nature of Islam, I immediately called Imam Jamal and invited him to join me for the Shabbat worship that Friday evening. I believed people had to know about the true and peaceful face of Islam. Halfway through the year, we brought in Pastor Don, who was clearly our Christian brother.

FULL ARTICLE FROM THE MINNEAPOLIS STAR TRIBUNE

Boston cathedral’s call to be a ‘house of prayer’ extends to Muslims’ Friday prayers

ens_102519_FridayPrayer_main-768x576Episcopal News Service – Boston] Ayman Bassyouni arrives early at the Cathedral Church of St. Paul around noon each Friday to lay 15 rows of silk prayer rugs end to end on the sanctuary’s floor.

An Egyptian, Bassyouni regularly attends jumah, or Friday prayers, at the Episcopal cathedral. He is one of a few hundred men and a handful of women – mostly immigrants from North Africa, South and Southeast Asia, the Middle East and the Balkans – who pray there together.

In Islam, Friday is considered the sacred day of worship; ordinarily, Muslims pray five times a day, but on Friday, males are obliged to pray in congregation at midday.

The cathedral’s longstanding welcome of the Muslim community is one way it lives into its mission to be “a house of prayer for all people.” In the United States, where religious literacy is in decline but religion plays an increasing role in the cultural narrative, interfaith relationships build tolerance.

Beginning on Sunday, in a partnership with Boston’s Jewish and Muslim communities, St. Paul’s will host “ABRAHAM: Out of One, Many.” Presented by CARAVAN, the Oct. 27-Dec. 6 exhibit explores the concept of living harmoniously through artists’ paintings interpreting Abraham’s life and faith journey.

“Many people struggle to really understand their own tradition, let alone other people’s tradition; and my experience has been that when you’re in conversation with people of a different tradition, it causes you to learn more about your own tradition too,” said the Very Rev. Amy McCreath, dean of the cathedral, about the exhibit in a parish newsletter. “It feels to me really, really important right now that we understand our tradition and how it’s connected both to Judaism and Islam, and that we counter that sectarianism and that violence, both intellectually by knowing the history, [as well as through] building relationships with real people in real time

FULL ARTICLE FROM EPISCOPAL NEWS SERVICE

Film highlighting interfaith prayer at the U.S.-Mexico border set for release

san diegoOn the last Sunday of every month, the Muslim call to prayer sounds across the U.S.-Mexico border. A Christian service also begins, as a sermon is delivered.

These are the shots captured in the short film, “A Prayer Beyond Borders”, produced by the Council of American-Islamic Relations (CAIR) California, MoveOn and Beyond Border Studios.

Members of the Christian and Muslim community in San Diego and Tijuana gather at both sides of Friendship Park to pray, listen to sermons and congregate. Gathering at the space is a way to show support to separated families at the border, according to a statement from CAIR San Diego.

The film, which will be officially launched on Oct.7, was months in the making. The Border Church, founded by Rev. John Fanestil, has been holding prayer services at Friendship Park since 2008. They were approached by some of the city’s Muslim community, now dubbed “The Border Mosque”, around six months ago. A collaboration soon sprung up.

FULL ARTICLE FROM THE SAN DIEGO UNION TRIBUTE 

Jewish, Christian and Muslim leaders sign declaration against euthanasia

20191026T1105-50-CNS-SYNOD-FINAL.jpg.pngVATICAN CITY (CNS) — Representatives from the Catholic and Orthodox churches and the Muslim and Jewish faiths signed a joint declaration at the Vatican reaffirming each religion’s clear opposition to euthanasia and physician-assisted suicide.

They also encouraged promoting palliative care so that dying patients could receive the best, most comprehensive physical, emotional, social, religious and spiritual care and appropriate support for their families, according to the joint statement.

Pope Francis met Oct. 28 with the signatories, who presented him with a copy of the declaration they signed a few hours earlier at a Vatican ceremony. The signatories included representatives from the Vatican, the Ecumenical Patriarchate of Constantinople, the Patriarchate of Moscow and All Russia, Muslim and Jewish scholars and leaders.

The declaration, titled, “Position paper of the Abrahamic monotheistic religions on matters concerning the end of life,” was prepared by the Pontifical Academy for Life and released Oct. 28.

FULL ARTICLE FROM AMERICA MAGAZINE 

Extremists Won’t Hinder Interfaith Dialogue

shutterstock_560746489-1In this edition of The Interview, Fair Observer talks to Leonard Swidler, professor of Catholic thought and interreligious dialogue at Temple University, Philadelphia.

Interfaith dialogue is a necessity in our age. In a world suffering from armed conflicts, diplomatic standoffs and trade wars, cooperative and constructive interaction between people of different religious traditions is fundamental to solidifying peace and stability, and stemming racism, xenophobia, radicalization, violent extremism and terrorism.

Interreligious dialogue is about encounters — it drives respect, mutual understanding and appreciation for common values. Interfaith dialogue helps debunk the myths and eradicate the stereotypes about religion that politicians abuse to further their (often populist) agendas.

The 1893 Parliament of World Religions at the World’s Columbian Exposition in Chicago, Illinois, is often referred to as the birth of the modern interfaith movement, even though interfaith dialogue has ancient roots. There have been notable examples of collaboration between the devotees of different religions in the far past. In the 16th century, the emperor Akbar the Great encouraged tolerance in Mughal India where people of various faith backgrounds, including Islam, Hinduism, Sikhism and Christianity, lived.

It’s also narrated in the Bible that Cyrus the Great, the king of Persia, allowed the Jews to return to their homeland and ordered a temple to be built in Jerusalem upon a decree from God in the first year of his reign. It is for this reason that Cyrus is talked of favorably in the Bible and loved by the Jews.

While such plagues as Islamophobia and anti-Semitism continue to spread intolerance and mar relations between Muslims, Jews and Christians, faith leaders have a crucial responsibility to preach engagement, interaction and peaceful dialogue among their followers to prevent these social gaps from widening further.

Leonard Swidler is professor of Catholic thought and interreligious dialogue at Temple University, Philadelphia. He is the co-founder and director of Global Dialogue Institute and is a major figure in the scholarly study of interfaith dialogue. In this edition of The Interview, Fair Observer talks to Swidler about interreligious dialogue and the major obstacles blocking successful cooperation between the leaders and adherents of the world’s many faiths.

The text has been lightly edited for clarity.

Kourosh Ziabari: What are the prerequisites of successful interfaith dialogue? What should be done before religious leaders sit together to discuss their differences and shared values?

Leonard Swidler: The essence of interreligious dialogue is to learn from the dialogue partner so we can grow — and a growth of knowledge, no matter how slight, is a growth in me, and hence a change in me. My dialogue partner is not me, and so necessarily sees reality from his or her family, gender, wealth and religious perspective, which will be the same or similar to mine, and necessarily different from mine. That combination of the livening person is what I want to learn about in dialogue so I can live more fully on the basis of the always expanding, deepening understanding of reality. In brief, as in a mantra I composed, “Nobody knows everything about anything — therefore, dialogue!”

FULL ARTICLE FROM FAIROBSERVER.COM