Larry Olson, 74, of Granite Falls, Minn., asks Dr. Ayaz Virji a question during his lecture on Islam at the Granite Falls, Minn., City Hall. MUST CREDIT: Washington Post photo by Salwan Georges
When a Muslim doctor arrived in a rural Midwestern town, “it felt right.” But that feeling began to change after the election of Donald Trump.
DAWSON, MINN. — The doctor was getting ready. Must look respectable, he told himself. Must be calm. He changed into a dark suit, blue shirt and tie and came down the wooden staircase of the stately Victorian house at Seventh and Pine that had always been occupied by the town’s most prominent citizens.
That was him: prominent citizen, town doctor, 42-year-old father of three, and as far as anyone knew, the first Muslim to ever live in Dawson, a farming town of 1,400 people in the rural western part of the state.
“Does this look okay?” Ayaz Virji asked his wife, Musarrat, 36.
In two hours, he was supposed to give his third lecture on Islam, and he was sure it would be his last. A local Lutheran pastor had talked him into giving the first one in Dawson three months before, when people had asked questions such as whether Muslims who kill in the name of the prophet Muhammad are rewarded in death with virgins, which had bothered him a bit. Two months later, he gave a second talk in a neighboring town, which had ended with several men calling him the antichrist.
FULL ARTICLE FROM THE WASHINGTON POST
Guest columnist Zohaib Zafar is a graduate student at Cleveland State University and a member of the Muslim Writers Guild of America.
A few weeks ago, in the Portland train attacks, three people were stabbed after they tried protecting two teenage girls from a terrorist named Jeremy Christian. One of the two girls was Muslim and wore the hijab. Christian told the girls they were nothing and that they should kill themselves, and he also reportedly said, “Muslims should die.”
It took three days for any condemnation of this terrorist attack to be displayed on President Trump’s social media. Furthermore, Trump’s response was tweeted using the Twitter account that he inherited from President Obama and not his own account, thus he did not reach many of his supporters.
Trump is very quick to condemn terrorist attacks that Muslims perpetrate in the West, but when they are perpetrated by those who are not Muslim, the response is not immediate, and often there is no response at all. If Trump continues to do this, he will leave a legacy in which he was more committed to serving his political interests than the safety of Americans.
FULL ARTICLE FROM CLEVELAND.COM
The Supreme Court ruled Monday that Trump’s new travel ban—which bars citizens from six Muslim-majority countries from entering the United States for a period of 90 days—is allowed to restart Thursday.
Citizens from from Syria, Sudan, Somalia, Libya, Iran and Yemen must now prove they have a parent, sibling, or child in the United States in order to visit. Visas already issued will not be revoked.
The ban has been criticized by politicians, judges and foreign leaders of other countries. The Council of American-Islamic Relations, said the ban “ignores the Islamophobic origins of the policy and emboldens Islamophobes in the Trump administration.”
Journalists, students, workers or lecturers who have employment contracts in the United States are exempt from the ban. Existing visas have not been revoked, and there should be less chaos at airports this time.
During the last travel ban, immigration lawyers headed to airports to offer their services for free. Immigration lawyers who want to help can get in touch with the organizations below to offer their services free of charge once again. Anyone who needs help can contact the following organizations for legal advice.
FULL ARTICLE FROM NEWSWEEK
A few hundred yards from the office where I work, 22 people were murdered on Monday night by a suicide bomber. A further 64 people were injured, many of them seriously. Among the dead were children and teenagers, and their mums and dads who’d come to collect them from a pop concert at the Manchester Arena.
The victims came from across the north of England. It was the worst terrorist attack in the UK for 12 years and the concert had been deliberately chosen to gain international attention and kill as many young people, particularly girls, as possible. Colleagues from my office and their children were among the injured and the dead.
The suicide bomber, 22-year-old Salman Abedi ,was born and brought up in Manchester, his family had fled the Gaddafi regime in Libya in the 1990s and somehow he had become ‘radicalised’ into a destructive perversion of Islam that made him think murdering children was worthy of God’s blessing.
On Tuesday, on advice from my bosses, I worked from home. The area around our office was a ‘security zone’ in lock down. The city’s second biggest railway station, Victoria, was closed. Meanwhile, the body parts of those killed remained at the scene of the crime.
At home it was hard to concentrate on much. The news was about nothing but the bombing, and quite rightly the General Election campaign was suspended. Checking in with my work team it was clear how shaken and upset many of us were. The horror of indiscriminate terror was suddenly a part of our lives. We all knew the Manchester Arena. We knew people who were there the night before. There were friends of friends who were missing.
The narrative of terror
All around the world that day there was reaction to what had taken place. But it was Donald Trump, speaking in Jerusalem at the Israel Museum, who was determined to co-opt Manchester into his new narrative of terror.
“You’ve seen just a horrible thing going on…. Horrific, horrific injuries. Terrible. Dozens of innocent people, beautiful young children savagely murdered in this heinous attack upon humanity. I repeat again that we must drive out the terrorists and the extremists from our midst, obliterate this evil ideology, and protect and defend our citizens and people of the world. “
FULL ARTICLE FROM MONDOWEISS
President Trump, like his predecessors before him, has discovered the potent language of religious tolerance and interfaith unity when discussing Islam, as he demonstrated in his speech in Saudi Arabia to leaders of some 50 Muslim nations. But unlike previous presidents, he has not linked that rhetoric with recognition of the large, vibrant Muslim community in the United States.
As a historian who has studied efforts in the past to build acceptance of religious pluralism in the United States, I am concerned by Trump’s departure from historical precedent.
Can a message of tolerance to Islam abroad be persuasive without a corresponding affirmation of American Muslims at home?
In his widely anticipated remarks on Islam and terrorism, Trump avoided many of the missteps his critics feared. He notably abandoned the harsh rhetoric that characterized descriptions of Islam during his 2016 campaign. Trump has set aside his insistence on the use of the phrase “radical Islamic terrorism.” He has also rejected the broad generalizations of Islam that marked his demand for a “total and complete shutdown” of Muslim immigration because their hatred was “beyond comprehension.”
[Bashing Muslims helped Trump win. Now he needs the Muslim world to help fix his image.]
With the exception of one apparent reference to “Islamic terror” — present in his spoken words but not in the written text of the speech — Trump struck a tolerant, inclusive tone. In his declaration that he was “not here to lecture” was the promise that the United States would not tell others “how to worship.”
More notable than the language of tolerance was Trump’s new emphasis on interfaith commonality. He declared the campaign against terrorism not “a battle between different faiths” but rather a fight that encompassed them all. He noted that a terrorist who “falsely invokes the name of God” should be considered “an insult to every person of faith.”
FULL ARTICLE FROM THE WASHINGTON POST
Trump gave his speech in Saudi Arabia, where he ditched his hard-line rhetoric from the 2016 election campaign and instead called Islam “one of the world’s great faiths.”
Here’s what experts in three Muslim-majority countries in the Middle East thought of the speech.
Former Jordanian Justice Minister Ibrahim Aljazy said Trump’s shift in tone towards Muslims was notable.
But Aljazy said that Jordanians and others in the Muslim world had hoped Trump would deliver clearer answers on American policy in the region.
“I would not call it a constructive tone since that people in the region, particularly Jordanians, are looking for a more clear approach to the Israeli policies and an end to settlements, which may pave the way for a true two-state solution and end of occupation,” he said.
“Referencing ‘Islamic’ terrorist organizations only will not be appreciated by the vast majority of people in the region when other forces are carrying out acts of aggression, especially as Arabs and Muslims are the prime victims of these organizations,” he said.
Trump also failed to acknowledge the importance of democracy and the rule of law in putting an end to the root causes of terrorism, Aljazy said.