Before we get into what the interfaith dialogue entails, let me start by making it clear what interfaith dialogue is NOT about. Interfaith dialogue is not intended for converting people to your faith!
This is a question that so many people, Muslims, and people of other faiths have asked me when I invite them to be part of the interfaith dialogue in their communities. They sometimes ask, “how many people have you converted to Islam in your years of working on interfaith issues?
My answer surprises some while disappointing others. I have converted exactly zero people to Islam as an interfaith worker. I have very likely changed the perception of Islam and Muslims for thousands of people, but have not ‘converted’ anyone. Would you consider this a ‘failure’? I certainly don’t feel it that way, simply because that is not the objective of interfaith dialogue.
What else is interfaith dialogue NOT about?
- It is not about telling who is right and who is wrong.
- It is not about agreeing or accepting everything about the other faith traditions (but it does involve respecting others’ views despite the disagreements. Sometimes we have to agree to disagree but in a civil manner)
FULL ARTICLE FROM PATHEOS
CAIRO (Reuters) – In a display of communal solidarity defying the sectarian violence of Islamist militants, Egyptian Christians in Cairo organize daily meals for Muslim neighbors who must fast from dawn to dusk during their holy month of Ramadan.
Such intercommunal meals are held every year in Egypt, whose Copts are the largest Christian minority in the Middle East. But they took on more resonance this year after a spate of Islamic State attacks on Copts meant to stoke sectarian divisions.
Dawoud Riyad, a middle-aged Christian man, set up tables in a street near his Cairo home last week, serving free home-cooked meals to hungry passersby when it was time for them to break their fast for the Iftar evening meal.
“They invited me and my kids, and I was surprised. They laid the table out on the street with no difference between sheikhs, Christians or Muslims – they pulled everyone to the table to break their fast,” said Tarek Ali, a Muslim resident.
Several Christian families in Riyad’s area pitch in daily to provide the food and drink in what he calls an effort to unite people of different faiths during a holy time of year. Copts make up about 10 percent of Egypt’s 92 million people.
FULL ARTICLE FROM BUSINESS INSIDER
When Moroccan students got together to explore the rich cultural legacy the Jewish community contributed to the North African country, they named their association Mimouna, the name of a Moroccan Jewish tradition which marks the end of Passover with inviting Muslim neighbors for shared meals.
They never guessed they’d end up creating such meals themselves.
Together with the International Fellowship of Christians and Jews (IFCJ) and Jeunesse Chabad Maroc the students provided 1,500 needy Muslim families with meals in Marrakesh to help them celebrate Eid al-Fitr, which marks the end of Ramadan. The collaboration also included a festive interfaith dinner at the Slat al Azama synagogue in the Jewish quarter of Marrakech.
IFCJ Vice president Yael Eckstein was present at the event and stated that, since WWII, Morocco had set an example among North African societies for its treatment of Jews. She said she is honored to stand with the people of Morocco.
This is not the only example of the children of Abraham coming together around the dinner table this time of year.
In Cairo, Copts, who comprise the largest Christian minority in the Middle East, had set up tables outside their homes and invited Christians and Muslims alike to enjoy a meal as the sun sets and fasting Muslims are able to eat and drink.
Dawoud Riyad, who is Coptic, set up the tables near his Cairo home and invited Tarek Ali, a local resident, to celebrate together.
“They invited me and my kinds, and I was surprised”, said Ali, “with no difference between sheikhs, Christians, or Muslims.”
“We’re all brothers and friends”, said Riyad and pointed to another neighbor, “I’ve raised this man’s son (alongside my own son) and he’s Muslim.”