The West believed in the 1970s that, with modern societies becoming more rational, belief was going to fade. The idea that modernity and religion cannot mix, was very widespread.
The rise of fundamentalisms, the fall of the Berlin Wall, terrorist violence, have created a new climate, heightened new fears, and spread confusion in people’s minds. As a result, religion now occupies a central place in debates previously dominated by revolutionary themes and Marxist ideology. The new challenges require intellectual clarification in favor of a dialogue of religions still to be created.
What can be the place of philosophy and anthropology in interfaith dialogue? What mediating, critical and propositional roles can it play within this context, particularly through its anthropological reflexions?
Religion is not only an ecclesiastical concern, but also and above all scientific
The religious question is not only an ecclesiastical concern, but also and above all scientific. This is why the construction of the object of this argument must have recourse to socio-historical facts and analyzes. In fact, religion, during Antiquity, foreshadowed socio-political organization. This is reflected in the election of the people of Israel to the promised land. From there, the Israelis, followers of a divine conviction, settled on this land promised to their father, Abraham, and confronted a Palestinian people who once enjoyed a presence there. And since then, permanent vicissitudes will make the Middle East a powder keg.
Among these changes, the birth of Christianity following the message of Jesus, seals the salvation no longer of an elected and chosen people of God, but of all humanity irrespective of social status, color or origin. In contrast, emerges Islam, through the Prophet Muhammad who challenges Judaism, but also Christianity, not as a religion, but because its followers have turned away from the word of God by falling into “the mistake”.
In this way, Islam presents itself as a social and political-religious force in the face of Christianity. This is why thinkers according to their intellectual schemes, rightly or wrongly, speak of the war of religions or the war of civilizations which often leads to socio-political and theological confrontations. To this must be added the creation of the State of Israel by Jewish de-diasporization, following “combatant Zionism”, in response to “pogroms” in Russia and anti-Semitism in Germany, which will relaunch the Israeli-Palestinian conflict in suspension with direct consequence, the implication of the world.
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