The far right and white supremacists are responsible for the vast majority of extremist-related fatalities but only a fraction of counter-terrorism resources are devoted to them
The US government acted quickly after 9/11 to prevent further attacks by Islamic extremists in the US. Billions of dollars were spent on new law enforcement departments and vast powers were granted to agencies to surveil people in the US and abroad as George W Bush announced the war on terror.
But while the FBI, CIA, police and the newly created Department of Homeland Security scoured the country and the world for radicalized Muslims, an existing threat was overlooked – white supremacist extremists already in the US, whose numbers and influence have continued to grow in the last two decades.
In 2020 far-right extremists were responsible for 16 of 17 extremist killings, in the US, according to the Anti-Defamation League, while in 2019, 41 of the 42 extremist killings were linked to the far right.
Between 2009 and 2018 the far right was responsible for 73% of extremist-related fatalities in the US, while rightwing extremists killed more people in 2018 than in any year since 1995, when a bomb planted by an anti-government extremist killed 168 people in a federal building in Oklahoma City.Advertisementhttps://3f63d9bf3f552c2899608c4b07817ce5.safeframe.googlesyndication.com/safeframe/1-0-38/html/container.html
Despite the statistical dominance of far-right and white supremacist killings in the US, America’s intelligence agencies have devoted far more resources to the perceived threat from Islamic terror.
A Muslim cleric and a colleague of a Christian nurse attacked by a mob following blasphemy allegations have called on their social media followers to protect minorities.
A day after Tabitha Nazir Gill was slapped and stripped at Sobhraj Maternity Hospital in Karachi, cleric Maulana Tahir urged authorities to protect religious minorities.
“It is with great grief I request Prime Minister Imran Khan and state leaders to take notice. The police investigation proved that she didn’t commit blasphemy,” he stated in a Jan. 29 video message on Facebook.
“The faces of the attackers are clear in the video. They should be given strictest punishment as well so that a violent or a religious fanatic cannot misuse the 295 (blasphemy) law to harm minorities and settle a personal score in the name of religion.
“Nowadays incidents are happening with girls of minority communities facing mountains of tyranny. Try to amend this law. Nobody should suffer. Prophet Muhammad urged to protect creation for the will of Allah. Minorities deserve equal rights to live and worship peacefully.”
The victim of the Karachi attack, who is also a gospel singer in the Apostolic Church, has gone into hiding since police registered a blasphemy case against her under Section 295-C of the Pakistan Penal Code that mandates the death penalty for blasphemy against Prophet Muhammad.
Kausar, a Muslim staff nurse at Sobhraj Maternity Hospital, released a video supporting her colleague.
“What happened with Tabitha has created unrest. This is unacceptable. I know her personally. She is a good girl and has a kind attitude with everyone. A woman was degraded,” she said.
Lawmaker urges unity in fight against terrorism, says terrorists aim to divide society, provoke anti-Muslim sentiments
French lawmaker Adrien Quatennens has warned against a climate of generalized suspicion toward the country’s Muslims after the murder of teacher Samuel Paty by an extremist last Friday in the suburbs of Paris.
Quatennens, an LFI Party member of the parliament hailing from the Nord Department, appeared on franceinfo television Tuesday morning and in his appearance called for unity in the fight against terrorism. He said he believes that terrorists have a goal to divide the French society, and that they aim “a cleavage between Muslims and the rest of the population.”
At the same time, Quatennens recognized the peril in making sweeping conclusion on the matter.
“This cleavage must therefore be refused. We must fight against Islamist terrorism, but not have a logic of generalized suspicion,” he added.
“When attacks like those in Conflans are committed, millions of our fellow citizens suffer to see that this barbarism is committed in the name of their god.”
Samuel Paty, a 47-year-old father who taught history and geography at Bois-d’Aulne College in Conflans-Sainte-Honorine in the Yvelines north of the capital, was decapitated Friday by Abdoullakh Anzorov, an 18-year-old man of Chechen origin. The suspect was gunned down by police.
The teacher, during one of his classes on freedom of expression, had shown controversial cartoons depicting Muslim Prophet Muhammad, according to the reports.
Muslim leaders across France have condemned the murder, stressing that extremists abuse religion for their goals and their actions cannot be justified through Islam.
Community leaders expressed their concern that the recent attack would again stigmatize French Muslims and increase Islamophobic views.
After the deadliest anti-Semitic attack in American history, interfaith ties, initiative and compassion led to organization and solidarity others can model.
In Pittsburgh, they don’t call the blood-soaked anti-Semitic rampage that began at 9:50 A.M. on a rainy Saturday one year ago, when a white supremacist gunned down 11 Jewish worshippers “the Pittsburgh synagogue shooting” – although that’s how it is commonly referred to elsewhere. Rather, it is referred to in the city by the date no local resident will ever forget: 10.27.
Pittsburgh, people there will tell you, is a thriving and close-knit city that they love and identify with deeply, whose residents have come together across all walks of life – despite differences in religion, race and politics – to repudiate the deadliest attack on Jews in American history. Pittsburgh is “Stronger than hate” as the ubiquitous signs created in response to the attack continue to remind passersby from front yards and shop windows.
That comprehensive response was closely coordinated, with Jewish communal agencies taking the lead and dividing up responsibilities of security and mental health care in the immediate aftermath of the attack and beyond. Those efforts were buoyed by long-standing ties with local churches and mosques, by strong support from the mayor and municipal officials, and by the city’s bedrock of foundations, nonprofit agencies and academic institutions.
As an American Muslim, I felt the tension experienced by all Americans after the 9/11 terrorist attacks, yet all Muslims were and still are suspects. The media put Muslims on the defense, and we are still trying to prove our innocence. Explaining Islam became an urgent necessity especially in view of the hatred preached by Islamophobia.
During that infamous morning, my wife was in our house in Fairfax, VA, with my two boys who were attending George Mason University. I was in Saudi Arabia doing a project for a Saudi prince. My wife suddenly called and asked if I was watching TV. I said, “No, I’m busy working on a business plan for a client.” But with a horrified voice she said, “Oh my God, a plane hit the World Trade tower and another plane is going to hit the second tower!” She sounded horrified, and she asked again, “Are you watching?!” Moved by the urgency of her voice, I turned to CNN to see the most horrifying event I witnessed ever. A plane hit the second tower as I watched the screen. Suddenly it dawned on me this is not an accident, but a disaster of colossal dimension was taking place in front of my eyes. Additional disastrous events took place that day to make it one of the darkest days ever for the U.S. and for American Muslims.
My wife and I spoke several times that day. We were confused, angry, and scared. That evening my wife called to tell me that she was afraid and worried about the boys’ safety. A friend suggested that she join other friends for a prayer meeting and to bring the boys with her. This was a first for my wife, but she and my boys were welcomed and felt among friends. The group started praying for the President and other government officials, and then my wife was in for the surprise of her life when the group started praying for Osama bin Laden’s forgiveness.
This was the first time this Muslim woman was exposed to the concept of loving your enemies. I remember the long conversation I had with my wife about that concept and about Jesus. Jesus was well known to us through the Qur’an, where his miracles are stated in details. Culture teaches us to hate our enemies while, Jesus teaches us to love them. Talking about Jesus and his teachings seemed to take our minds away from the tragedy that surrounded us to another dimension of love. While 9/11 was a disaster for many, it was my first exposure to love, Jesus-style. I was challenged to start reading the Qur’an with fresh eyes looking for the concept of loving your enemy. It says, “Good and evil are never equal. Repel evil with good, until your enemy becomes like an intimate friend” (41: 34). Muslims often read this verse, but the principle of loving one’s enemies is not a part of our consciousness and it should be.
A far-right think tank pushed model bills on sharia law and terrorism in dozens of states. Civil rights groups say the goal was to stoke fear.
Dustin Gardiner and Mark Olalde, The Arizona Republic, USA TODAY and the Center for Public IntegrityUpdated 2:20 p.m. CDT July 21, 2019
A lawmaker in Idaho introduces legislation to prevent traditional Islamic law from infiltrating U.S. courts.
In Florida, a legislator proposes striking at the foundations of terrorism with a bill bolstering victims’ ability to sue its supporters.
The lawmakers’ efforts are seemingly unrelated, their statehouses almost 2,000 miles apart.
But both get their ideas, and the actual text of their bills, from the same representative of the same right-wing think tank.
And when they introduce the bills, the same activist group dispatches supporters to press for passage.
Eric Redman of Idaho and Mike Hill of Florida are among dozens of legislators who have sponsored copycat bills written and pushed by a network of far-right think tanks and activists.
The legislation was developed by the Center for Security Policy, which was founded by Frank Gaffney, a Reagan-era acting Assistant Secretary of Defense, who pushes conspiracy theories alleging radical Muslims have infiltrated the government. Once the copycat bills are introduced, local chapters of the Washington, D.C.-based ACT for America, which describes itself as the “NRA of national security,” encourage their supporters to show up at legislative hearings and flood lawmakers’ inboxes and phone lines in support of the bills. ACT’s founder, Brigitte Gabriel, has claimed that up to a quarter of all Muslims support the destruction of Western civilization.
ACT and the Center for Security Policy are at the center of a broader network that over a decade has waged a successful campaign that has reached every statehouse and led to the bills they’ve written and supported being introduced more than 70 times. Six states – Arkansas, Florida, Kansas, Louisiana, North Carolina and Tennessee – have passed both the anti-Islamic-law and anti-terrorism measures.
Warning that Islamic extremists want to impose fundamentalist religious rule in American communities, right-wing lawmakers in dozens of U.S. states have tried banning Sharia, an Arabic term often understood to mean Islamic law.
They also reflect ignorance of Sharia, which is not a strict legal code. Sharia means “path” or “way”: It is a broad set of values and ethical principles drawn from the Quran – Islam’s holy book – and the life of the Prophet Muhammad. As such, different people and governments may interpret Sharia differently.
Still, this is not the first time that the world has tried to figure out where Sharia fits into the global order.
In the 1950s and 1960s, when Great Britain, France and other European powers relinquished their colonies in the Middle East, Africa and Asia, leaders of newly sovereign Muslim-majority countries faced a decision of enormous consequence: Should they build their governments on Islamic religious values or embrace the European laws inherited from colonial rule?
Nearly 300 people have now been confirmed killed in the Easter attacks in Sri Lanka. And several sources are now suggesting a domestic Muslim Islamist group may have been linked to the atrocity – although no group has yet claimed responsibility.
Sri Lanka’s Muslim community is spread across the country, but they make up 9.7% of the island’s population. Even though most Sri Lankan Muslims are Sunni, it is a diverse community, with some following the mystical form of Islam, Sufism. Linguistically, most have Tamil as their mother tongue, often leading them to be categorised as part of the island’s Tamil minority, alongside Hindus and Christians. There are, however, Muslims who speak the majority Sinhala language.
The origins of Sri Lanka’s Muslim community can be traced back to the historic trading routes between South and Southeast Asia and the Middle East. Traders from the Middle East (Arabs and Persians) developed commercial interests in southern India in the seventh century, which also spread to Sri Lanka. These Middle Eastern merchants married Tamil and Sinhalese women and settled in the east of the island around Batticaloa and Ampara.
The Portuguese, who started to control Sri Lanka in the 16th century, used the term “Moor” to describe the island’s Muslims (as they did other Muslim communities they encountered throughout the world). As a consequence, a local “Moorish” identity was established. In the early 20th century, some Muslims promoted this as a unique “Ceylon Moor” racial identity (the island was called Ceylon during the colonial period). They presumed an Arab heritage, which distinguished them from the local Tamil community, which has its origins in southern India and northern Sri Lanka.
Jews in Pittsburgh and Muslim worshipers in Christchurch, New Zealand, have forged a grim bond that transcends oceans and faiths: Mass killers have targeted their houses of prayer.
The Jewish community in Pittsburgh was roiled when 11 people were killed at the Tree of Life synagogue in October. People of all religions rallied around them for support.
Now, members of Tree of Life have raised thousands of dollars for a Muslim community that lost 50 people, killed by a gunman Friday at Al Noor and Linwood mosques in Christchurch. Dozens more were injured.
“We feel compelled to come to the aid of those communities, just as our Jewish community was so compassionately supported only a few short months ago by people around the world of many faiths,” says a GoFundMe page set up by the congregation. “We recall with love the immediate, overwhelming support Tree of Life received from our Muslim brothers and sisters in Pittsburgh.”
Donors provided thousands of dollars a day after the page was launched Sunday.
The effort mirrors an outpouring of support from the Muslim community in Pittsburgh after the massacre there. Nearly a quarter-million dollars was raised by Muslim groups to help injured worshipers and grieving families.
“To the families going through the most difficult moments in your lives: the Jewish community of Pittsburgh is with you,” the Tree of Life funding page says. “Our hearts are with you. We hold you in our prayers.”
“Tree of Life members, and our friends who continue to comfort and bolster us as we recover, must now come together to support the Muslims of Christchurch,” the page says.
There have been other similar efforts launched in Pittsburgh. The Jewish Federation set up a relief fund within days of the attack in New Zealand, the Pittsburgh Post-Gazette reported.
(CNN)Churches are opening their doors after mosques were told to close for security issues in the wake of the Christchurch, New Zealand, terrorist attacks. Mosques are receiving messages of solidarity and flowers. A fundraiser for the victims is nearing $400,000. And a UK-based national forum for Christian-Muslim engagement is calling on Christians to go along to Friday prayers at their local mosques — a call the archbishop of Canterbury endorsed.
These are only a few examples of how people and institutions are showing solidarity and offering help to Muslim communities all over the world after Friday’s shooting attacks on two Christchurch mosques that killed at least 49 people and seriously injured 20 others.
In some of the worst terror attacks and mass shootings of recent years, Muslim communities have stepped up to help in different ways. In the aftermath of October’s Tree of Life Synagogue shooting in Pittsburgh, for example, the Muslim-American nonprofit groups CelebrateMercy and MPower Change launched a crowdfunding appeal that raised thousands for the victims.