We are fighting terrorism in defence of true Islam

HM king-Templeton Prize (3)AMMAN – His Majesty King Abdullah has said that the fight against terrorism and extremism Jordan is spearheading is aimed not to please anyone but rather to defend orthodox, true Islam.

In his speech at a ceremony in Washington DC as he accepted 2018 Templeton Prize on Wednesday, His Majesty underlined Jordan’s historic privilege as the land of prophets and its role in maintaining and defending their message of peace and goodness.

Following is the full text of the speech:

In the Name of God, the Compassionate, the Merciful,

Thank you, all.

But I must begin today with a word about those who are highest in my mind today, the Jordanian families who are suffering and grieving in the aftermath of horrific flash flooding in my country.

There are no words strong enough to express my sorrow, the sorrow of all Jordanians, for the human loss caused by the double natural disasters, just weeks apart. And I want to commend to the world the Jordanians who raced to respond, the neighbours and medical teams and rescue units.

Truly, in facing tragedy—whether the deadly floods that struck Jordan or the deadly wildfires that struck California—we are, all of us, bound together in brotherhood. For the victims and their families, in Jordan and in California, I ask you to join me in a moment of silence.

Dean Hollerith, thank you for your warm welcome to the Washington National Cathedral.

Shaykh Hamza, and Professor Volf, and, my dear friend, Secretary General, thank you for your very, very generous words.

And a heartfelt thanks to Heather Templeton Dill, and the entire Templeton family and Foundation. May God reward the late Sir John for his tremendous legacy in affirming life’s spiritual dimension and upholding positive values worldwide. I truly wish I had met Sir John in person, but meeting his family, who are carrying on his work, is meeting the best of what he stood for.

FULL ARTICLE FROM THE JORDAN TIMES

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European Muslims on identity, bereavement and loss

5baa338acb7b4fca80c11052219364e3_18Muslims who lost relatives in attacks, stress the difference between their faith and the fighters.

Spaniards like Mohamed Azahaf remember the day, on March 11, 2004, that armed attacks came to Europe. That morning, during Madrid’s rush hour, 10 bombs ripped through four commuter trains. The simultaneous, coordinated blasts killed more than 190 people and wounded some 2,000 more.

Azahaf was employed as a social worker for the Madrid City Hall and had been called to counsel and provide assistance to families who were gathering to learn the fate of their loved ones.

Since then, attackers have killed civilians in London, Paris, Brussels, Manchester, Toulouse, Nice, Barcelona and Berlin. People have been assassinated in offices, shot in restaurants, bombed in nightclubs and run over on pedestrian thoroughfares. All of the attacks were committed in the name of Islam and have led to heightened racial and religious discrimination against European Muslims.

FULL ARTICLE FROM AL JAZEERA

Shows like Bodyguard perpetuate Muslim stereotypes. We created the Riz Test to show how dire representation is

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Films and television programmes are powerful mediums that are often taken for granted. They are major sources of entertainment and escapism, as well as often offering educational commentary on society, informing us about ideas and cultures we aren’t familiar with. We are often excited to watch the latest blockbuster summer releases, but if you are Muslim, that excitement also comes with a dose of apprehension.

Muslims see time and time again how carelessly or intentionally film and television makers bandy around stereotypes about Muslim communities. The ways in which Muslims are represented in films and in television are shocking. And this is why we need the Riz Test.

The Riz Test is defined by five criteria: If the film stars at least one character who is identifiably Muslim (by ethnicity, language or clothing) – is the character…

1. Talking about, the victim of, or the perpetrator of Islamist terrorism?

2. Presented as irrationally angry?

3. Presented as superstitious, culturally backwards or anti-modern?

4. Presented as a threat to a Western way of life?

5. If the character is male, is he presented as misogynistic? Or if female, is she presented as oppressed by her male counterparts? If the answer for any of the above is yes, then the film/show fails the test. Simple.

It should be easy for most films to pass, right? Wrong.

FULL ARTICLE FROM METRO.CO.UK (UK) 

 

 

Seventeen years after 9/11, Muslims are still “presumed guilty”

5b97d42ba597b.imageWhen people ask Todd Green why Muslims don’t condemn terrorism — and they do ask, often — he has a quick response: “Have you ever Googled ‘Muslims condemning terrorism’?”

One of the top search results is MuslimsCondemn.com, an online database created almost two years ago by a 19-year-old college student. “You could spend all day on that site reading Muslims’ condemnations,” Green said.

The site lists statements from organizations like the Muslim Public Affairs Council and Islamic Society of North America; religious leaders like Imam Omar Suleiman and Imam Suhaib Webb; and political leaders and civil activists like London Mayor Sadiq Khan and Linda Sarour, former executive director of the Arab American Association of New York.

Fatwas have been declared, campaigns have been launched, memorials and prayer vigils have been held — all in the name of standing up against extremism.

Todd Green
Todd Green is the author of “Presumed Guilty.” Courtesy Todd Green

But somehow, Green says, some people seem to have missed out on how vocally most Muslims stand against terrorism, extremism and violence. In his new book “Presumed Guilty: Why We Shouldn’t Ask Muslims to Condemn Terrorism,” the associate professor of religion at Iowa’s Luther College cautions fellow non-Muslim Americans against what he calls not only a “troubling and unethical” double standard, but also “a form of racist scapegoating.”

FULL ARTICLE FROM THE OAKLAND PRESS 

Muslims Condemn: A Collection all the Times Muslims Have Publically Condemned Terrorism

A list of over 5700 instances of Muslims publically condemning terrorism.  Next time someone wonders aloud why they don’t do it, send them here:

ISLAM AGAINST TERRORISM

MUSLIMS CONDEMN 

A collection of all the cases where Muslims have condemned wrongdoings done falsely in the name of Islam. Inspired by this tweet.

website link

When Muslims condemn terrorism, does it matter?

39552_Photo2_1535030198494Heraa Hashmi compiled a 712-page Google doc of times when Muslims have condemned terror attacks. A year on she reflects on that decision.

Heraa Hashmi was propelled into the public eye when she compiled a worldwide list of as many different instances as she could find of Muslims condemning terrorism.

A Muslim-American of Indian ancestry, Heraa was moved to action following a disappointing conversation with a classmate who wondered why Muslims are so silent about the violence of some of their co-religionists. The list was turned into a publicly available spreadsheet with 5720 examples of Muslim condemning terror which can be found on a website she created with some friends.

A year on, she visits Istanbul and ponders the efficacy of the decision due to her concern that the list played into the “moderate Muslim” narrative.

The idea of a ‘moderate Muslim’ she argues is “an invention of a global system of capital and political hegemony” which uses the ‘moderate’ Muslim category “to include those Muslims whose lifestyles and beliefs are approved”, and exclude, arrest, torture and kill those who aren’t.

A student of molecular biology at the University of Colorado Boulder, Heraa is also a prolific YouTuber, a writer of fiction and runs an online blog with friends called Traversing Tradition which explores Islam for counter-cultural perspectives.

FULL ARTICLE FROM TRT WORLD 

Interreligious dialogue needed to combat terrorism

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Catholic bishops from Burkina Faso and Niger have called for better dialogue between Muslim and Christian communities in an effort to combat terrorism.

The bishops were in Rome May 20-28 for their ad limina visit, which Catholic bishops must make every five years to report to the pope on their respective dioceses and meet with Vatican officials.

The 21 bishops from Burkina Faso and Niger were welcomed by Pope Francis.

At the top of the list of their pastoral concerns they shared with the pope were security and interreligious dialogue.

“The Catholic Church is surrounded by Muslim populations, and in Burkina Faso, Muslims make up 60 percent of the population,” said Archbishop Paul Yemboaro Ouédraogo of Bobo-Dioulasso, president of the Episcopal Conference of Burkina Faso and Niger.

This is why forging peaceful and cohesive relations is fundamental, he said after his audience with Pope Francis.

FULL ARTICLE FROM LA CROIX