Before the crown prince of Saudi Arabia stunned the world with his sudden arrest of dozens of fellow princes and millionaires on corruption charges, he stunned many Christians with his stated desire to moderate its version of Islam, commonly dubbed Wahhabism.
Saudi Arabia was founded in 1932 as an alliance between Bedouin warriors of the al-Saud tribe and strict Salafi Muslim scholars following Mohamed ibn Abd al-Wahhab. Discovering oil six years later, it also became one of the Muslim world’s wealthiest nations. The combination has led many religious freedom advocates to blame Saudi petrodollars for funding a worldwide rise in Islamist extremism.
But last month, Mohammad bin Salman said his conservative Muslim country would return to “what we were before: a country of moderate Islam that is open to all religions and to the world.”
Extremist ideas would be destroyed, the crown prince proclaimed, blaming Iran for sparking Saudi Arabia’s notoriously tight religious control. He pledges now to reverse this and stamp out extremism.
“What happened in the last 30 years is not Saudi Arabia,” bin Salman said. “What happened in the region in the last 30 years is not the Middle East. After the Iranian revolution in 1979, people wanted to copy this model in different countries; one of them is Saudi Arabia. We didn’t know how to deal with it.”
FULL ARTICLE FROM CHRISTIANITY TODAY
A top scholar from Saudi Arabia has said that Islam is a religion of tolerance and mercy and that Muslims should spread true Islam and should be tolerant in their treatment of people from different religions.
Abdullah bin Sulaiman Al-Manea, a member of the Council of Senior Scholars, said that Islam does not support violence, intolerance or terror. Al-Manea gave a fatwa (religious advisory opinion), stating that Muslims may pray in Shiite or Sufi mosques, churches or synagogues, according to reports by Al-Anba’ Kuwaiti newspaper.
He added that all the land belong to God and cited the Prophet’s words: “The earth has been made a place of prostration and a means of purification for me.”
The Saudi scholar said that Islam is a religion of tolerance that Muslims cannot have differences in the basic principles of Aqidah (creed) of Islam, but they may differ in the branches, according to Arab News reports.
Citing an occasion where the Prophet received a delegation of Christians from Najran in his mosques, and allowed them to perform their own prayers, Al-Manea said that this is how non-Muslims should be treated by followers of Islam. He also cited several other sayings of the Prophet which reflected his kindness and mercy on non-Muslims.
The scholar said that Islam spread in several countries like Indonesia and Malaysia, because of the good manners of Muslim merchants. He said the behaviour of the merchants attracted the citizens of these countries to embrace the religion.
FULL ARTICLE FROM INTERNATIONAL BUSINESS TIMES
Millions of Muslims around the world are celebrating the Eid al-Adha holiday as some two million pilgrims carry out the final rites of the annual Hajj in Saudi Arabia.
Hundreds of thousands of Muslim pilgrims on Friday made their way towards a massive multi-storey complex in Mina after dawn to cast pebbles at three large columns.
It is here where Muslims believe the devil tried to talk the Prophet Ibrahim out of submitting to God’s will.
Muslims believe Ibrahim’s faith was tested when God commanded him to sacrifice his only son Ismail. Ibrahim was prepared to submit to the command, but then God stayed his hand, sparing his son.
The final days of Hajj coincide with the Eid al-Adha holiday, or “Feast of Sacrifice”, to commemorate Ibrahim’s test of faith. For the holiday, Muslims slaughter livestock and distribute the meat to the poor.
For the final three days of Hajj, pilgrims sleep in a large tent valley called Mina and for three days take part in a symbolic stoning of the devil.
Most pilgrims will remain in Mina until Monday before completing the Hajj.
They will then circle the cube-shaped Kaaba in Mecca, Islam’s most sacred site, before departing.
The Kaaba represents the metaphorical house of God and the oneness of God in Islam. Observant Muslims around the world face towards the Kaaba during the five daily prayers.
FULL ARTICLE FROM AL JAZEERA
President Trump, like his predecessors before him, has discovered the potent language of religious tolerance and interfaith unity when discussing Islam, as he demonstrated in his speech in Saudi Arabia to leaders of some 50 Muslim nations. But unlike previous presidents, he has not linked that rhetoric with recognition of the large, vibrant Muslim community in the United States.
As a historian who has studied efforts in the past to build acceptance of religious pluralism in the United States, I am concerned by Trump’s departure from historical precedent.
Can a message of tolerance to Islam abroad be persuasive without a corresponding affirmation of American Muslims at home?
In his widely anticipated remarks on Islam and terrorism, Trump avoided many of the missteps his critics feared. He notably abandoned the harsh rhetoric that characterized descriptions of Islam during his 2016 campaign. Trump has set aside his insistence on the use of the phrase “radical Islamic terrorism.” He has also rejected the broad generalizations of Islam that marked his demand for a “total and complete shutdown” of Muslim immigration because their hatred was “beyond comprehension.”
[Bashing Muslims helped Trump win. Now he needs the Muslim world to help fix his image.]
With the exception of one apparent reference to “Islamic terror” — present in his spoken words but not in the written text of the speech — Trump struck a tolerant, inclusive tone. In his declaration that he was “not here to lecture” was the promise that the United States would not tell others “how to worship.”
More notable than the language of tolerance was Trump’s new emphasis on interfaith commonality. He declared the campaign against terrorism not “a battle between different faiths” but rather a fight that encompassed them all. He noted that a terrorist who “falsely invokes the name of God” should be considered “an insult to every person of faith.”
FULL ARTICLE FROM THE WASHINGTON POST
Trump gave his speech in Saudi Arabia, where he ditched his hard-line rhetoric from the 2016 election campaign and instead called Islam “one of the world’s great faiths.”
Here’s what experts in three Muslim-majority countries in the Middle East thought of the speech.
Former Jordanian Justice Minister Ibrahim Aljazy said Trump’s shift in tone towards Muslims was notable.
But Aljazy said that Jordanians and others in the Muslim world had hoped Trump would deliver clearer answers on American policy in the region.
“I would not call it a constructive tone since that people in the region, particularly Jordanians, are looking for a more clear approach to the Israeli policies and an end to settlements, which may pave the way for a true two-state solution and end of occupation,” he said.
“Referencing ‘Islamic’ terrorist organizations only will not be appreciated by the vast majority of people in the region when other forces are carrying out acts of aggression, especially as Arabs and Muslims are the prime victims of these organizations,” he said.
Trump also failed to acknowledge the importance of democracy and the rule of law in putting an end to the root causes of terrorism, Aljazy said.
No American president in modern times has disparaged Islam as much as Donald Trump. From the attempted visa ban on Muslim-majority countries to his campaign claims that “Islam hates us” to his Islamaphobic advisers, the president’s record of hostility is well documented.
So his first overseas trip as president is something of a paradox, with a first stop in Saudi Arabia — a major force in the Sunni Arab world —- that includes meetings with members of the royal family, a summit meeting with other Arab leaders and a major speech on Sunday.
Does that mean Mr. Trump has changed his stripes? Given his casual approach to the truth and his malleable belief system, it’s impossible to know his true views on Islam. What we do know is that he needs all the help he can get from Muslim countries to fight the Islamic State. If he uses the speech and the trip to set a new tone with the Muslim world, that would be greatly in America’s interest.
The Saudis, who came to loathe President Barack Obama, are falling over themselves to turn the page. Mr. Trump’s decision to visit Saudi Arabia “lays to rest the notion that America is anti-Muslim,” the Saudi foreign minister, Adel al-Jubeir, told reporters early this month, ignoring the fact that the real issue is not whether America is anti-Muslim but whether Mr. Trump is. It was he, after all, who stoked xenophobic fires to win the election.
FULL ARTICLE FROM THE NEW YORK TIMES
As controversy rages about President Donald Trump’s travel ban, critics have pointed out that the seven predominantly Muslim countries whose citizens have been barred have one thing in common – they are not among the places where the tycoon does business.
The executive order Mr Trump signed blocks entry for the next 90 days to travellers from Syria, Iran, Iraq, Yemen, Sudan, Somalia and Yemen but excluded from the list are several wealthier Muslim majority countries where the Trump Organisation has business interest, including Saudi Arabia, Lebanon, Turkey, the UAE, Egypt and Indonesia.
It appeared to be business as usual for Mr Trump and the Saudis yesterday, with the President pictured on the phone with the King of Saudi Arabia as hundreds of thousands of people took part in spontaneous protests against the ban.
Mr Trump has said he has handed over management of his vast real estate empire, licensing and merchandising business over to his adult sons to avoid potential conflicts of interest with his role as President.
But critics said his business interests should have been handed over to a blind trust rather to avoid the possibility of Mr Trump being kept abreast of their performance.
FULL ARTICLE FROM THE INDEPENDENT