Sameena Zahoor has been wearing a hijab since she was in college studying to be a doctor and she is aware that non-Muslims often have questions — and misconceptions — about the headscarf commonly worn by Muslim women.
Zahoor, a family physician from Canton, said it is not much different than coverings donned by nuns or members of religions outside of Islam.
“Yes, my experience being a Muslim woman has a lot to do with me wearing a headscarf,” Zahoor said. “No, I don’t think I’m a better Muslim because I cover — versus a person who does not cover. Yes, I do have hair underneath (my hijab). No, I don’t wear it when I go home, sleep in it or shower in it. Yes, it makes me feel hot and sweaty when I wear it in the summer. No, I was not forced to wear it and no I am not oppressed.”
It was that kind of open discussion — intended to break down barriers and spread understanding of Islam — that highlighted the Building Bridges: Getting To Know Our Muslim Neighbors event hosted Sunday by The Waterford Refugee Welcome Alliance and held at the Christ Lutheran Church in Waterford.
Despite its size and location, the Isle of Lewis off the northwest coast of Scotland occasionally makes national news in the United Kingdom because of its conservative religious practices—including the strict observance of the Sabbath by many on the island.
Lewis was the site of the UK’s last great revival—beginning in 1949 and carrying on for three years—and remains one of the most devout parts of the country.
Over the years, there have been controversies relating to the operation of ferries to the mainland on Sundays. More recently, a movie theater has opened seven days a week, while a leisure center maintains its Sunday closure. All have drawn media coverage with quotes from Christian spokespeople reported as being “outraged” by the proposals.
The latest twist in religious affairs has occurred in Stornoway, with 8,000 people the largest town in the group of islands. However, it doesn’t involve Christians outraged about Sunday openings, but that a Free Church of Scotland minister was not outraged by plans to build the first mosque on the largely evangelical churchgoing island.
French cardinal Jean-Louis Tauran’s trip, the first by such a senior Catholic figure, raised hopes of more openness in the kingdom, which is home to Islam’s holiest sites but bans the practice of other faiths. It included a meeting with King Salman, his first with a Catholic official.
“I think all religions are faced with two dangers: terrorism and ignorance,” Tauran, who is head of the Vatican’s Council for Inter-religious Dialogue, told Vatican Radio.
“During my meetings, I insisted very much on this point, that Christians and non-Muslims are spoken of well in schools and that they are never considered second-class citizens,” he said.
Tauran, 75, who signed a cooperation accord with Saudi authorities, said he sensed that they wanted “to show that even in Saudi Arabia there is the possibility of discussion, and therefore of changing the country’s image”.
Religion is still an integral part of many modern societies, influencing laws and people’s behavior, as well as the way adherents relate to others in the world. Are religions going away any time soon? Despite what some decry, there is little evidence of that. What is changing is the composition of the world’s believers.
Christianity has been the world’s largest religion for millennia but its reign might come to an end sometime during the current century, overtaken by Islam. Muslims are the world’s largest growing religious group, according to Pew Research,increasing twice as fast as the world population. While the world’s population will likely increase by 32% in the ensuing decades, the number of Muslims will possibly grow by 70%, rising from 1.8 billion in 2015 to around 3 billion in 2060. That would make this group 31.1% of the world’s population rather than the 24.1% that it is currently.
Then the Lord saw it, and it displeased Him that there was no justice. (Isaiah 59:15b)
As he approached Jerusalem and saw the city, he wept over it. (Luke 19:41)
We the undersigned, a group of Palestinian-American Christians from several church traditions, call on all faith communities to:
Denounce the Trump administration’s decision to recognize Jerusalem as the capital of Israel and the decision to move the U.S. Embassy to Jerusalem.
Lift up, in your places of worship, the plight of Palestinians, Muslims and Christians alike, recognizing that Israeli policies of occupation and apartheid are leading to the virtual extinction of the indigenous Christian population in Palestine.
Recognize the urgency of ending Israel’s genocidal siege and attacks on the entire Palestinian hostage population of the Gaza Strip.
Continue to use economic pressure as well as other nonviolent means to compel Israel to end its apartheid practices and policies against the Palestinian people.
We express deep concern at the increasingly hostile direction of Israeli policies and actions, emboldened by the equally aggressive foreign policy stance of the Trump administration toward the Palestinian people. President Trump’s recognition of Jerusalem as Israel’s capital is the final nail in the coffin of the so-called “peace process,” which has now been unmasked as a farce, exposing the United States not as an “honest broker” but as Israel’s unquestioning advocate. There is little doubt that the Trump administration’s Jerusalem decision, although condemned by the overwhelming majority of the international community, will encourage Israel to act with even greater impunity.
They’re a vibrant and increasingly visible part of the tapestry in communities across the nation.
There was nothing to dobut watch as the copper-domed building in the southern Texas oil town of Victoria burned down.
The mosque where Abe Ajrami’s Beyoncé-loving daughter was feted with other high school graduates, the mosque where his children went to religion classes, the mosque where he and his family went every Friday to pray and mingle over a potluck of seven-layer dip and spiced biryani, was gone.
“I was trying not to break down,” says Ajrami, a Palestinian American who raced to the mosque after getting a phone call in the dead of night. He recounts the experience to me in his living room as his wife, Heidi, an American convert to Islam, sits to his right and his daughters, Hannah and Jenin, sit to his left, while his son, Rami, sleeps upstairs.
This family reminds me of my own. My father, from Lebanon originally, also came to the United States for an education and a better future, as Ajrami did. My mother was a Unitarian Universalist, like Heidi, and she met her future husband in college and converted. My parents have raised five ambiguously tan American Muslim kids.