Pope seeks more freedom in theology, dialogue with Islam

190417_aptn_pope_thunberg_hpMain_16x9_1600Pope Francis called Friday for a reform of the way theology is taught in Catholic schools, saying students must learn about dialogue with Judaism and Islam, and that overall there must be greater freedom in theological research and academic pursuits.

The Jesuit pope made the call during a speech at the Jesuit-run theology university in Naples. It follows his outreach this year to the Muslim world with the signing of a joint statement with the imam of Cairo’s Al Azhar, the seat of Sunni learning, establishing the relationship between Catholics and Muslims as brothers, with a common mission to promote peace.

In his speech, Francis said dialogue and partnership with the Muslim world is necessary “to build a peaceful existence, even when there are the troublesome episodes by fanatic enemies of dialogue.”

FULL ARTICLE FROM ABC NEWS

Notre Dame and Al-Aqsa Fires Give Christians and Muslims a Chance to Work Together to Repair Their Sacred Spaces |

gettyimages-975008304The world watched as the Notre Dame Cathedral in Paris burned, due to a disastrous inferno that nearly crippled the 850-year-old church. Nearly 3,000 miles away, the al-Aqsa mosque in Jerusalem also dealt with an apparently accidental fire of its own.

The al-Aqsa fire received much less attention in the news, but the burning of this 984-year-old mosque draws our attention to two of the important sites in Christendom and the Islamic world. While the fires are indeed unfortunate, they provide an opportunity for Christians and Muslims to reflect upon their common humanity and assist each other in the repairing of sacred spaces.

Outside of Saint Peter’s Cathedral in Rome, Notre Dame Cathedral is considered one of the holiest places in Christendom. For Muslims, al-Aqsa is the third holiest site in Islam behind al-Masjid al-Haram in Mecca and al-Masjid an-Nabawi in Medina.

Thankfully, two of the Catholic holy relics in Notre Dame—the Crown of Thorns and the Fragment of the Cross—survived the devastating blaze. No news outlets have reported any damage to al-Aqsa, which was built on the Temple Mount, known as Haram esh-Sharif to Muslims.

The significance of the two fires pushes us beyond the mere structure of the buildings. Notre Dame and al-Aqsa symbolize the challenges and hopes for Christians and Muslims in their respective histories. For centuries, Notre Dame was the epicenter of Christianity on the European continent. Al-Aqsa is the place where Muslims believe Prophet Muhammad was transported during his Night Journey. For Muslims, al-Aqsa is not the most impressive mosque in the world, but it represents the permanent symbol of the Islamic faith in the holy land.

FULL ARTICLE FROM NEWSWEEK 

Interfaith dialogue really is relational, accessible

web RNS-Muslim women Washington stateThere is a particular urgency for Catholics to become participants in dialogue with Muslims

FINDING JESUS AMONG MUSLIMS: HOW LOVING ISLAM MAKES ME A BETTER CATHOLIC
By Jordan Denari Duffner
162 pages; Published by Liturgical Press41fbo3Fz79L._SX331_BO1,204,203,200_
$19.95

Earlier this year while on a train in Europe, I sat down across from an Arabic-looking man who began reading the Quran. My immediate first reaction was apprehension and fear. My immediate second reaction was to check my implicit yet real bias for what it was, Islamophobia.

Most striking to me was this incident happened just a few days after I had finished a book on Muslim-Christian relations that addressed these implicit biases to which Catholics like myself are prone. It is precisely because these biases are so ingrained and because Islamophobia is on the rise that Finding Jesus Among Muslims: How Loving Islam Makes Me a Better Catholic by Jordan Denari Duffner is such an important and timely resource.

 

Written primarily for a Catholic audience, the book explores present relations between Christianity and Islam. It does so, however, through the lens of Duffner’s lived experiences with Muslims and the ways in which encountering Islam has helped her find Jesus anew. She never intends the book to be a comprehensive analysis or work of systematic theology. Rather, in her words, Finding Jesus Among Muslims should act as a “facilitator of dialogue.” The book raises more questions than it answers, encouraging readers to go forth and learn more. The author’s rich commitment to Muslims and demonstrated courage in entering vulnerable, liminal spaces inspire readers to become active participants in dialogue.

FULL ARTICLE FROM NATIONAL CATHOLIC REPORTER 

Pope Francis visits Morocco to highlight Christian-Muslim ties

MOROCCO-VATICAN-POPE-RELIGIONRabat, Morocco — Pope Francis landed in Morocco Saturday for a trip aimed at highlighting the North African nation’s Christian-Muslim ties, while also showing solidarity with migrants at Europe’s door and tending to a tiny Catholic flock.

“Dear Moroccan friends, I am coming as a pilgrim of peace and fraternity,” Francis wrote Friday on Twitter. “We Christians and Muslims believe in God, the Creator and the Merciful, who created people to live like brothers and sisters, respecting each other in their diversity, and helping one another in their needs.”

The highlight of the trip is likely to be Francis’ visit Saturday to the Mohammed VI Institute, a school of learning for imams that epitomizes Morocco’s efforts to promote a moderate brand of Islam and export it via preachers to Africa, the Middle East and Europe.

Francis will also visit a migrant center run by the Caritas charity organization and will wrap up his trip Sunday with a Mass and a meeting with Moroccan clergy.

FULL ARTICLE FROM CBS NEWS 

Pope’s visit to Morocco shows ‘Christians and Muslims are not enemies’

43b6c558c31947dcdf04ef46ce5a3693-690x450Pope Francis, hand in hand with two children, leaves the Basilica of Our Lady of Loreto where, during a one-day visit, he celebrated Mass and prayed in the shrine containing a small house traditionally venerated as the house of Mary, and believed to have been miraculously transplanted from the Holy Land inside the Basilica, in central Italy, Monday, March 25, 2019. The pope chose Loreto to sign the Post-Synodal Exhortation of last October’s Synod of Bishops. (Credit: AP Photo/Domenico Stinellis.)

ROME – Even though Abdellah Redouane has spent the past 20 years of his life as the director of the Islamic Cultural Center of Italy, the Morocco-born man can’t disguise his hope for the upcoming March 30-31 papal visit to his homeland.

“This is not just a regular visit,” Redouane told Crux on Tuesday. “I believe it’s particularly important because 99 percent of the population in Morocco is Muslim. Inviting the pope, who is the leader of the Catholic religion, is something important, and we must thank those who worked to organize this visit.”

He believes that the papal visit can help build bridges between Muslims and Christians in Morocco, a country where, he acknowledged that despite the legal protection for religious freedom, there are instances of religious-based violence.

Francis’s visit, he said, can help “by reminding us Christians and Muslims are not enemies, but people who can work together, showing the followers of the two religions that if the leaders meet, they embrace, why cannot we too do the same?”

FULL ARTICLE FROM CRUXNOW.COM

 

A Praying Body of Christians, Muslims Overcomes Tragedy in Morocco

By Carolina McCabe

Monastery-Catholic-church-Notre-Dame-AtlasRabat – Behind massive walls in Midelt, central Morocco, lies the small Catholic community of Notre Dame de L’Atlas. The walls enclose a large courtyard, a small chapel, and a memorial for the seven brothers of Tibhirine who were killed in Algeria.

The community, belonging to the Cistercian order, was originally from the Atlas Abbey of Tibhirine near Medea, Algeria. During the Algerian Civil War, seven monks from the order were kidnapped, held for two months, and found decapitated in May of 1996. The Algerian government announced later that month that the heads of the clergymen had been discovered.

Two monks, Father Jean-Pierre and Father Amedee, managed to escape the kidnapping and survived the deadly attack.

In 2010, a film about the tragedy, “Des Hommes et des Dieux” (Of Gods and Men), won the Grand Prix at the Cannes Film Festival.

The two surviving monks left Algeria and traveled to the current Notre Dame de l’Atlas monastery in Midelt, Morocco. The new order, which began in 2001, was formed by a community of monks who joined the two survivors of Tibhirine. Inside the compound, the monks work, pray, live, and welcome visitors. Father Amedee died in 2008, and Father Jean Pierre Schumacher is the only living survivor of the 1996 tragedy.

Read also: Rabat’s Cathedral: From a French Past to a Sub-Saharan Future

Living within the monastery are six brothers from France, Spain, Ireland, and Portugal. The brothers follow the Order of Cistercians of the Strict Observance, also called Trappists, a Roman Catholic contemplative order dedicated to prayer.

Brother Anthony McNamara, a monk from Ireland, came to the monastery after recognizing the increasing anti-Muslim sentiment in the aftermath of ISIS killings. McNamara became invested in the Syrian crisis and learned about the devastation that Muslim people experience attributed to ISIS.

It was after McNamara saw powerful images and news stories about victims in Syria that he came to the realization that the violence was affecting everyone. “This brought home to me how we are all, Christian and Muslim, caught up in this terrible violence,” said McNamara. “We all believe in the same God, and here are these terrible murders being carried out in His name.”

As he celebrated midnight mass on Christmas Eve of 2015, McNamara decided to go to Notre Dame de L’Atlas to become a member of what he calls “a praying community amongst a praying community.”

FULL ARTICLE FROM MOROCCO WORLD NEWS 

A milestone in the complex dialogue between Islam and Christianity

000_1d12n2When the head of the Roman church representing 1.2 billion Catholics signs a joint declaration with the head of the highest seat in Sunni Islam, it ought to be big news.

Yet the significance of the declaration signed in Abu Dhabi this month by Pope Francis, head of the Roman Catholic Church, and Sheikh Ahmed al-Tayeb, Grand Imam of al-Azhar, has slipped under the radar amid criticism over the Pope’s decision to visit the UAE while it is involved in the war in Yemen and the blockade against Qatar.

But for those who have focused their attention on the contents of the document and the two leaders’ speeches, it is clear that the Grand Imam and the Pope have set a milestone in the complex dialogue between the two faiths.

The “Document on Human Fraternity” is the first ever signed by representatives of the two religions in which they pledge to work together for the benefit of the “human fraternity”. It implies the two faiths have found a common understanding and a united front against attempts to abuse God’s message and manipulate religion.

Rejecting violence

“We resolutely declare that religions must never incite war, hateful attitudes, hostility and extremism, nor must they incite violence or the shedding of blood,” the document states.

“These tragic realities are the consequence of a deviation from religious teachings. They result from a political manipulation of religions and from interpretations made by religious groups who, in the course of history, have taken advantage of the power of religious sentiment …. This is done for the purpose of achieving objectives that are political, economic, worldly and short-sighted.”

Both Sheikh al-Tayeb and Pope Francis have launched a joint appeal to political and religious leaders, intellectuals, artists and media worldwide to reject violence in all its forms, promote positive values and strive for establishing a more righteous and peaceful world – not only for the benefit of believers of the three monotheistic faiths, but also for non-believers.

Questioning the East-West dichotomy, the two leaders warned that religious hatred is causing ‘signs of a third world war being fought piecemeal’

“The fact that people are forced to adhere to a certain religion or culture must be rejected, as too the imposition of a cultural way of life that others do not accept,” the declaration notes.

FULL ARTICLE FROM MIDDLE EAST EYE