Christian-Muslim dialogue depends upon knowledge and trust

20170921T1318-11715-CNS-POPE-MUSLIM_800-690x450[Dr. Rita George-Tvrtković is associate professor of theology at Benedictine University, where she specializes in medieval and contemporary Christian-Muslim relations. Recent books include A Christian Pilgrim in Medieval Iraq: Riccoldo da Montecroce’s Encounter with Islam, and the forthcoming Christians, Muslims, and Mary: A History (Paulist Press, 2018). She is former associate director of the Archdiocese of Chicago’s Office for Ecumenical and Interreligious Affairs, and currently lives in Chicago with her husband Zoran and their children, Luka and Anya Lucia. She spoke to Charles Camosy after participating in an interfaith discussion held Oct. 22 and 23 at Catholic University of America, which brought together five Christian and five Muslim scholars from around the United States.]

Camosy: How and why did you get involved in Catholic-Muslim dialogue more generally? 

George-Tvrtković: I’ve been involved at the grassroots level in Chicago since 1997. From 1999-2002, including during the drama of 9/11, I was Associate Director of Archdiocese of Chicago’s Ecumenical & Interreligious office. Then I studied theology and medieval Catholic-Muslim relations at Notre Dame.

Now I’m associate professor of theology at Benedictine University in the suburbs of Chicago, where over 25 percent of our student body is Muslim. I’ve always combined scholarship and grassroots dialogue.

As a Catholic, I am exhorted by Nostra Aetate [the Vatican II document on the relation of the Church with non-Christian religions – Ed.] and other teachings to engage in dialogue with people of different religions. Furthermore, my institution, Benedictine University has a special calling to interreligious hospitality, which is rooted in Ch. 53 of the Rule of St. Benedict (On the Reception of Guests), which itself is rooted in Christ’s call to welcome the stranger.

FULL ARTICLE FROM CRUX NOW

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Jordan’s Muslims and Christians unite to celebrate Virgin Mary

A13AMMAN – In a call for peace, love and harmony among religions, known as the Amman Message, Muslims and Christians came together to celebrate the Feast of the Annunciation in Jordan.

Organised by the Catholic Centre for Studies and Media (CCSM), under the patronage of Deputy Prime Minister and Minister of State for Prime Ministry Affairs Jamal Sarayreh, the March 25 event was hailed as a symbol of tolerance and peaceful coexistence.

“This is the first event that joins Muslims and Christians together in celebration of the Feast of the Annunciation. It aims at reasserting the deep values of the brotherly relations between Muslims and Christians in Jordan, a country of peace and understanding,” said CCSM Director Father Rif’at Bader.

“The event represents a continuation of the Amman Message, the Common Word Initiative and the World Interfaith Harmony Week. It sends a clear message to the world that religion, with its values of love, can really contribute to peacemaking and stability, as well as to the restoration of cohesion and harmony.”

The Amman Message was released by Jordanian King Abdullah II in 2004 focusing on what “Islam is and what it is not” and “what actions represent Islam and what actions do not.” King Abdullah said its goal was to “clarify to the modern world the true nature of Islam and the nature of true Islam.”

FULL ARTICLE FROM THE ARAB WEEKLY

Lebanese Christians and Muslims unite over Jerusalem

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Could the conflict over Jerusalem end up strengthening links between Christians and Muslims in the Arab world?

Representatives of the two religions met in Lebanon on Thursday, December 14 at the invitation of Maronite Patriarch Cardinal Bechara Boutros al-Rahi, to express their collective opposition to the American decision to recognize the Holy City as the capital of Israel.

“Most of us have already expressed our rejection of this decision either individually or on behalf of our communities. Today, we are meeting together to express this rejection with a single voice,” Patriarch Bechara al-Rahi said during the Islamic-Christian summit, the Lebanese daily L’Orient le jour reported.

“We regret that the president of a state regarded as a world power, which respects peace, could take such a decision, which negatively affects Christians and Muslims in the region,” he told meeting participants at the patriarchate headquarters in Bkerke, near Beirut.

“As Christians in the world, we are concerned with Jerusalem, as are our Muslim brothers,” declared Cardinal al-Rahi.

“As the Organization of Islamic Cooperation (OIC) did at its summit yesterday, we demand the application of the international laws accepted since 1947, particularly Resolution 181 of November 29, 1947, which recognizes Jerusalem as having a special status,” he said.

On the eve of the summit, several Arab heads of state met in Istanbul for a meeting to discuss the defense Jerusalem.

FULL ARTICLE FROM LA CROIX INTERNATIONAL 

Pope urges status quo, ‘wisdom and prudence’ for Jerusalem

Pope Francis called on Wednesday for the status quo of Jerusalem to be respected and for “wisdom and prudence” to prevail to avoid further conflict, hours before the expected announcement that the United States is recognizing Jerusalem as Israel’s capital.

Francis made the appeal during his weekly audience, after speaking with the Palestinian leader and soon after meeting with a delegation of Palestinian religious and intellectual representatives in a previously scheduled audience.

Francis said he was “profoundly concerned” about recent developments concerning Jerusalem, and declared the city a unique and sacred place for Christians, Jews and Muslims that has a “special vocation for peace.”

“I pray to the Lord that its identity is preserved and strengthened for the benefit of the Holy Land, the Middle East and the whole world and that wisdom and prudence prevail to prevent new elements of tension from being added to a global context already convulsed by so many cruel conflicts,” he said.

The Vatican has long sought an internationally guaranteed status for Jerusalem that safeguards its sacred character for Jews, Muslims and Christians.

Francis spoke by telephone on Tuesday with Palestinian leader Mahmoud Abbas, after President Donald Trump told Abbas of his decision to recognize Jerusalem as Israel’s capital. The Vatican said the call with Francis was made at Abbas’ initiative.

Early Wednesday, Francis met with a delegation of Palestinian religious and intellectual leaders who were at the Vatican for a previously scheduled meeting with the Vatican’s interreligious dialogue office. The Vatican and the Palestinians plan to create a permanent working group on interfaith issues.

FULL ARTICLE FROM FOX NEWS 

Immigrants from Myanmar hope for papal message of compassion

20171011T1159-12137-CNS-POPE-SCHEDULE-MYANMAR-BANGLADESH cropPHOENIX — Muslims and Catholics from Myanmar living in the United States would like Pope Francis to reiterate the message of “compassion for humanity” when the pope visits their country.

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Sheraz Islam, a Rohingya refugee, said the pope is a “holy man and a God-fearing person” and he has “great compassion” for Myanmar’s Rohingya people because of their plight. Regardless of what ethnicity they are, what religion they belong to, or whether they are men or women, “they are a part of humanity,” said Sheraz, who is convinced that is the reason why the pope calls the Rohingya his “brothers and sisters.”

Francis is scheduled to visit Myanmar Nov. 27-30 and Bangladesh Nov. 30-Dec.2.

Sheraz was born in western Myanmar’s Rakhine state, home to the Rohingya Muslim people since the eighth century. However, Rohingya are not only denied citizenship, but also freedom of movement and education. Their jobs are also restricted. They have faced military crackdowns since the 1970s.

In the most recent attacks, Rohingya survivors recounted stories of sexual assaults, murder and arson of homes in villages in Rakhine state.

Sheraz resettled in the United States in 2012. He said the oppression against the Rohingya people by the Myanmar military was not as bad then.

His parents and relatives decided to flee to Bangladesh because of the recent military crackdown. During the four- to five-day journey from Myanmar to Bangladesh, “my father died along the way in early September. It was a difficult journey and he probably died of exhaustion,” Sheraz said.

He hopes that during Francis’ visit, the pope will give the message that Rohingya are a part of humanity, no matter their religion, and that they are suffering from persecution.

The oppression Sheraz referred to was a response by the Myanmar military and Rakhine militants toward Rohingya militants who attacked security checkpoints in late August.

The crackdown — called “ethnic cleansing” by the U.N.’s high commissioner for human rights — forced more than 600,000 Rohingya refugees to flee into neighboring Bangladesh. The latest arrivals were added to the more than 300,000 Rohingya who had fled attacks in past years.

FULL ARTICLE FROM THE NATIONAL CATHOLIC REPORTER 

In Berkeley, Catholic, Muslim leaders seek common ground

A nine-point declaration emerged from an international gathering of Catholic and Muslim leaders in Berkeley Nov. 6-8.

Finding common ground between the faith traditions, emphasizing human dignity, rights and protection of others, the fourth Catholic-Muslim Forum ended on an optimistic note.

“We assert the equal dignity and value of all persons irrespective of their race, gender, religion or social status, and we categorically condemn any attempts to stereotype any people or attribute collective guilt to them for the actions of individuals among them,” was one of the nine points the participants made.

The Catholic-Muslim Forum was established in 2008 by the Pontifical Council for Interreligious Dialogue and the Signatories of the “Open Letter” (A Common Word) to Pope Benedict XVI and other Christian leaders. This gathering was hosted by Zaytuna College, the Muslim liberal arts college founded in 2009 in Berkeley.

This year’s topic was “Integral Human Development: Growing in Dignity, Catholic and Muslim Perspectives.” Participants included 12 delegates each from the Catholic and Muslim traditions. Additionally, there were six observers from each side. They came from as far away as Rome and Jordan; Argentina and Zambia.

FULL ARTICLE FROM THE CATHOLIC VOICE 

‘A Common Word’ 10 years on: Christians and Muslims must work together for peace

CNS-Catholic Islam CPeople today still need to hear document’s message that Christians, Muslims share two great commandments

On Oct. 13, 2007, 138 Muslim leaders signed “A Common Word Between Us and You,” a document stating that Christians and Muslims share two great commandments — love of God and love of neighbor — and should work for peace together.

Now 10 years later, the influence of the document continues through the projects and relationships it inspired, but experts on Muslim-Christian relations say many people still need to hear its message.

 

“When Catholics in the U.S. are hearing about Islam and Muslims, they’re not hearing about the heart and soul of the tradition,” said Scott Alexander, director of the Catholic-Muslim studies program at the Catholic Theological Union. “They’re hearing about different events in which there was conflict or if ISIS sponsored some sort of terrorist attack.”

“A Common Word” “gives people a way to see that Muslims are taking action all the time on the local and global stage for the good of humanity,” Alexander said. “The actions of a relatively small minority get so much more publicity that it leads to people having a distorted image of Islam and Muslims.”

Prior to the publication of “A Common Word,” Pope Benedict XVI exacerbated interfaith tensions during a 2006 address at the University of Regensburg by quoting a 14th-century Byzantine emperor who said that Mohammed only contributed “things evil and inhuman,” such as spreading his faith by violence.

While the pope did not endorse the emperor’s view, the Regensburg address provoked outrage from Muslims around the world. Amir Hussain, professor of theological studies at Loyola Marymount University, says it was also the “impetus” for “A Common Word.”

The authors of “A Common Word” could have written about how offensive and concerning the pope’s words were, said Hussain, but instead they took a positive approach and wrote about the connections between Muslims and Christians.

FULL ARTICLE FROM NATIONAL CATHOLIC REPORTER