Pope Francis joins Muslim leaders in calling for world day of prayer to end the coronavirus

CNS-RAMADAN-VATICAN.jpgPope Francis calls on believers of all religions to pray together on May 14 to ask God to rid the world of the pandemic and asks that the vaccines to be made available to all infected persons.

Pope Francis has endorsed the call to “the believers of all the religions to unite together spiritually on May 14 in a day of prayer and fasting, to implore God to help humanity overcome the coronavirus pandemic.”

He also encouraged international cooperation to respond to the crisis, and emphasized the importance that scientific efforts to find a vaccine be put together in “a transparent and disinterested way” and that “the essential technologies be made universally available” so that every infected person may be able to receive the medical care needed.

The appeal calls on believers in God worldwide to hold “a day for fasting, prayers, and supplications” on May 14.

He focused on these two issues when he addressed a virtual global audience by Vatican Media from the library of the Vatican’s Apostolic Palace at midday on Sunday, May 3.

In his address, he repeated the call for an interreligious day of prayer saying, “Remember, May 14, all believers together, believers of the different [religious] traditions, to pray, to fast, and to do works of charity.”

FULL ARTICLE FROM AMERICANMAGAZINE.ORG

This Syrian Catholic priest was kidnapped and tortured by ISIS. He still has hope in humanity.

SYRIAN CATHOLIC PRIESTIt became clear that I would need to follow the Rev. Jacques Mourad around all day. To the kitchen, where he was preparing kebab with eggplants or demonstrating how to cut onions just so or washing dishes. To the chapel, where he was picking away wax collecting on candle holders. To the classrooms, where he was nodding his head as nuns from India attempted to recite the Mass in Arabic that he has spent months teaching them. To the door, which he was always leaning out of, calling to someone in the street.

There was nothing too small, or nothing small enough, to occupy Father Jacques, for he believed that God was captured best in simplicity. The woman called by name. The prayer in the chapel, where only two of us had gathered beneath the rising Iraqi sunlight. The coffee filled exactly to the correct level.

We are in the upstairs classroom, where he is seated at the head of a table, reciting the Mass in the Chaldean rite from a prayer book, carefully pronouncing the words in Arabic and Aramaic, waiting as the nuns recite them in return. He pauses, flustered. The translation from Arabic to English that they have been consulting is not accurate. The word hanan has been translated as “to pity.”

FULL ARTICLE FROM AMERICA MAGAZINE

‘Wells of Hope’: Christians, Muslims fighting trafficking together

Wells of Hope” is the title of a documentary, released on Friday in Rome that shows the work done by women of different faiths to combat human trafficking in countries affected by war in the Middle East.

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By Linda Bordoni

Produced by Aurora Vision and filmed in Jordan, “Wells of Hope” is a documentary film presented by Talitha Kum, the worldwide network of consecrated life against trafficking in persons, founded by the International Union of Superiors General.

It tells the story of Shaima, a Syrian girl who fled the war in her country only to have her hopes, and ultimately her life, taken from her in the cruelest of ways.

Talitha Kum coordinator, Sister Gabriella Bottani, was on hand for the film launch at Vatican Radio together with its protagonists and with the film’s director, Lia Beltrami.

Sr. Gabriella said she approached Aurora Vision, a non-profit communications organization committed to spreading a positive message of peace, dialogue and hope, because she believes no stone is to be left unturned in Talitha Kum’s tireless battle against human trafficking.

FULL ARTICLE FROM VATICAN NEWS

Syria: Church perseveres in spite of war

cq5dam.thumbnail.cropped.750.422Archbishop Samir Nassar, of the Maronites (Syria) speaks on the presence of the Church in war-torn Syria.

By Benedict Mayaki

The archbishop of Damascus reiterates the important presence of the Catholic Church in a country where violence has claimed hundreds of thousands of human lives and has led to the forced migration of millions.

Syria has been at war for the past nine years. What began as protests against the regime of President Assad in 2011 degenerated into a war between the Syrian government and anti-government rebel groups.

Speaking to the Vatican Radio, Archbishop Samir Nassar, of Damascus of the Maronites in Syria, touched on pertinent issues such as justice, inter-religious dialogue between Christians and Muslims, migration, and the application of the social teachings of the Church in the context of Syria.

What’s the Church’s relationship with Islam?

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Scholar: Church urges Catholics to engage in dialogue, cooperation with Muslims on peace and social justice issues

Lonsdale priest Father Nick VanDenBroeke apologized Jan. 29 after remarks he had made in a homily about Muslim immigration and Islam being “the greatest threat in the world” sparked national controversy. “My homily on immigration contained words that were hurtful to Muslims. I’m sorry for this,” said VanDenBroeke, pastor of Immaculate Conception, in a statement. “I realize now that my comments were not fully reflective of the Catholic Church’s teaching on Islam.” In a separate statement, Archbishop Bernard Hebda noted he had spoken with Father VanDenBroeke Jan. 29 and reiterated that the Catholic Church holds Muslims in esteem, quoting Popes Benedict XVI and Francis.

To further explore the relationship between the Catholic Church and Islam, The Catholic Spirit interviewed Rita George-Tvrtkovic´, an associate professor of theology at Benedictine University in Lisle, Illinois. She specializes in medieval and contemporary Christian-Muslim relations. Her books include “A Christian Pilgrim in Medieval Iraq: Riccoldo da Montecroce’s Encounter with Islam” (Brepols, 2012); “Christians, Muslims and Mary: A History” (Paulist Press, 2018); and a co-edited volume, “Nicholas of Cusa and Islam: Polemic and Dialogue in the Late Middle Ages” (Brill, 2014). She earned her PhD at the University of Notre Dame in South Bend, Indiana, and is the former associate director of the Archdiocese of Chicago’s Office for Ecumenical and Interreligious Affairs.

George-Tvrtkovic´ will be speaking at the University of St. Thomas Feb. 18 on “What Muslims Can Teach Catholics about Christianity.” The Catholic Spirit received her responses via email. They are edited for length and clarity.

Q. What does the Church teach in general about Islam?

A. The basis for all Catholic relationships with Muslims today is the Second Vatican Council document “Nostra Aetate” (“On the Church’s Relation to Non-Christian Religions,” 1965). The document’s introduction says that “the Church rejects nothing that is true and holy in (other) religions” and encourages interreligious dialogue in general, but it also has two sections devoted to Judaism and Islam in particular.

Section 3 on Islam says that the Church regards Muslims “with esteem” and outlines areas of theological agreement (that God is creator, merciful, powerful, revealer; that Christians and Muslims believe in judgment and resurrection of the body; that they have similar practices such as prayer, fasting and almsgiving; and that they revere some of the same figures, such as Mary).

Areas of disagreement are also mentioned, the most prominent being how Christians and Muslims understand Jesus (Christians believe he is the Son of God, while Muslims consider him a prophet). Section 3 ends with a plea to engage in dialogue and cooperation with Muslims on peace and social justice issues. Since Christians and Muslims are the largest and second largest religions in the world, respectively, it seems especially urgent for our planet that Christians answer this call to collaborate for the common good.

FULL ARTICLE FROM THE CATHOLIC SPIRIT

What Americans can learn from Northern Ireland: Walls make bad neighbors

20160714T1012-4614-CNS-ORANGEORDER-IRELAND.jpgThis summer marked the 50th anniversary of Northern Ireland’s Troubles, a decades-long ethnic civil war that killed more than 3,000 people. The war lasted until 1998, when the Good Friday Agreement reaffirmed British control of Northern Ireland but offered Catholics assurances against government discrimination and the gerrymandering that had previously limited their voice in Northern Ireland’s government.

Today, Northern Ireland’s Catholics and Protestants have equal reason to regret the conflict. Thirty years of war, thousands dead and a peace settlement that cannot heal the psychological scars—why did all of this happen? Some new political science research sheds some light on this question. It may also carry lessons for Americans who worry about social divisions and violence in our own time.

Catholics and Protestants in Belfast came to adjust their daily commutes and shopping routines to avoid street interactions with the religious “other.”

Our research shows that the most diverse neighborhoods of Northern Ireland’s capital, Belfast, experienced the most conflict-related deaths, a total of 1,617 within the city limits. “Interfaces,” where Catholic neighborhoods directly abutted Protestant neighborhoods, were exceptionally deadly sites.

Diversity of Catholics & Protestants, 1971 Census. “Interfaces” where Catholic (green) and Protestant (purple) neighborhoods met were exceptionally deadly places. (Map courtesy of the authors)

At first, this finding seems to support the argument for separating different ethnic and religious groups—partitioning neighborhoods, restricting immigration and hardening borders to prevent ethnic and religious “others” from entering one’s own community. (The “peace walls” built to separate Catholic and Protestant enclaves in Belfast are the physical embodiment of this strategy.) But a closer look at Belfast and a comparison with other ethnically divided societies give us reason to question the wisdom of partition.

FULL ARTICLE FROM AMERICA MAGAZINE

The Lebanese saint who unites Christians and Muslims

Image_from_the_Shrine_of_St_Charbel_Credit_Hannah_Brockhaus__CNAImage from the Shrine of St. Charbel. Credit: Hannah Brockhaus / CNA.

July 24, 2019
Hannah Brockhaus
Catholic News Agency

ANNAYA, Lebanon – St. Charbel Makhlouf is known in Lebanon for the miraculous healings of those who visit his tomb to seek his intercession – both Christians and Muslims.

“St. Charbel has no geographic or confessional limits. Nothing is impossible for [his intercession] and when people ask [for something], he answers,” Fr. Louis Matar, coordinator of the Shrine of St. Charbel in Annaya, Lebanon, told CNA.

Speaking in Arabic with the help of an interpreter, Matar said the shrine, which encompasses the monastery where the Maronite Catholic priest, monk, and hermit lived for nearly 20 years, receives around 4 million visitors a year, including both Christians and Muslims.

Matar, who is responsible for archiving the thousands of medically-verified healings attributed to the intercession of the Maronite priest-monk, said that many miraculous cures have been obtained by Muslims.

Since 1950, the year the monastery began to formally record the miraculous healings, they have archived more than 29,000 miracles, Matar said. Prior to 1950, miracles were verified only through the witness of a priest. Now, with more advanced medical technology available, alleged miracles require medical documents demonstrating the person’s initial illness and later, their unexplainable good health.

One of the miracles documented by Matar at the end of December, when he spoke to CNA, was that of a 45-year-old Italian woman. Suffering from a neurological disease, she was hospitalized after it was discovered she had tried to commit suicide by consuming acid.

In the hospital, the doctors discovered that the damage to her esophagus and intestines was so extensive, “the last way possible to cure her was believing in God and praying,” Matar commented.

FULL ARTICLE FROM CATHOLIC SAN FRANCISCO 

Muslims in Paris show solidarity with Christians over Notre-Dame fire

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Preparation of the interreligious meeting in Paris, July 6. (Photo by A PASSILLY)

Muslims in France have participated in an interreligious gathering to show support to Catholics who are still coming to terms with last April’s fire that damaged Notre-Dame Cathedral in Paris.

The Muslims actually requested the gathering as way to offer their solidarity. The meeting was held on July 6 and organized by the Christian movement Efesia as part of the “Together with Mary” interreligious group.

Musicians had been rehearsing for about an hour and people passing by the Quai de la Tournelle, in the 5th arrondissement of Paris, already had their refrain dedicated to Notre-Dame in mind when, around 6 p.m., the gathering officially began.

They followed one another onto the small platform, with its back to the Seine and then on to the cathedral ravaged by the flames on April 15.

Paris’ Auxiliary Bishop Denis Jachiet was on hand to represent Catholics. Anouar Kbibech, Vice-President of the French Council of Muslim Worship, represented the Sunni Muslims, while Sheikh Mohamed Ali Mortada was there for the Shiites.

Much more than the Cathedral of Catholics

“We had organized an event around Mary just before the fire, at the Shiite mosque in La Courneuve, with our friends from Efesia. At a meeting, after the disaster, we asked ourselves how we could show our support for the Christian community,” said Amrina Darmsy Ladha, a Shiite Muslim, after reading a passage from the Quran in front of the 100 people who gathered there.

Like her, many Muslims came to share their sentiments.

FULL ARTICLE FROM INTERNATIONAL LA-CROIX

Notre Dame and Al-Aqsa Fires Give Christians and Muslims a Chance to Work Together to Repair Their Sacred Spaces |

gettyimages-975008304The world watched as the Notre Dame Cathedral in Paris burned, due to a disastrous inferno that nearly crippled the 850-year-old church. Nearly 3,000 miles away, the al-Aqsa mosque in Jerusalem also dealt with an apparently accidental fire of its own.

The al-Aqsa fire received much less attention in the news, but the burning of this 984-year-old mosque draws our attention to two of the important sites in Christendom and the Islamic world. While the fires are indeed unfortunate, they provide an opportunity for Christians and Muslims to reflect upon their common humanity and assist each other in the repairing of sacred spaces.

Outside of Saint Peter’s Cathedral in Rome, Notre Dame Cathedral is considered one of the holiest places in Christendom. For Muslims, al-Aqsa is the third holiest site in Islam behind al-Masjid al-Haram in Mecca and al-Masjid an-Nabawi in Medina.

Thankfully, two of the Catholic holy relics in Notre Dame—the Crown of Thorns and the Fragment of the Cross—survived the devastating blaze. No news outlets have reported any damage to al-Aqsa, which was built on the Temple Mount, known as Haram esh-Sharif to Muslims.

The significance of the two fires pushes us beyond the mere structure of the buildings. Notre Dame and al-Aqsa symbolize the challenges and hopes for Christians and Muslims in their respective histories. For centuries, Notre Dame was the epicenter of Christianity on the European continent. Al-Aqsa is the place where Muslims believe Prophet Muhammad was transported during his Night Journey. For Muslims, al-Aqsa is not the most impressive mosque in the world, but it represents the permanent symbol of the Islamic faith in the holy land.

FULL ARTICLE FROM NEWSWEEK 

Interfaith dialogue really is relational, accessible

web RNS-Muslim women Washington stateThere is a particular urgency for Catholics to become participants in dialogue with Muslims

FINDING JESUS AMONG MUSLIMS: HOW LOVING ISLAM MAKES ME A BETTER CATHOLIC
By Jordan Denari Duffner
162 pages; Published by Liturgical Press41fbo3Fz79L._SX331_BO1,204,203,200_
$19.95

Earlier this year while on a train in Europe, I sat down across from an Arabic-looking man who began reading the Quran. My immediate first reaction was apprehension and fear. My immediate second reaction was to check my implicit yet real bias for what it was, Islamophobia.

Most striking to me was this incident happened just a few days after I had finished a book on Muslim-Christian relations that addressed these implicit biases to which Catholics like myself are prone. It is precisely because these biases are so ingrained and because Islamophobia is on the rise that Finding Jesus Among Muslims: How Loving Islam Makes Me a Better Catholic by Jordan Denari Duffner is such an important and timely resource.

 

Written primarily for a Catholic audience, the book explores present relations between Christianity and Islam. It does so, however, through the lens of Duffner’s lived experiences with Muslims and the ways in which encountering Islam has helped her find Jesus anew. She never intends the book to be a comprehensive analysis or work of systematic theology. Rather, in her words, Finding Jesus Among Muslims should act as a “facilitator of dialogue.” The book raises more questions than it answers, encouraging readers to go forth and learn more. The author’s rich commitment to Muslims and demonstrated courage in entering vulnerable, liminal spaces inspire readers to become active participants in dialogue.

FULL ARTICLE FROM NATIONAL CATHOLIC REPORTER