Muslim leader meets Pope Francis, calls for Islam that sees no ‘infidels’

StaqufThe leader of the largest independent Muslim organization in the world met Pope Francis this week to present his vision for a more peaceful future and greater human fraternity.

Sheikh Yahya Cholil Staquf leads the 50 million member Nahdlatul Ulama movement, which calls for a reformed “humanitarian Islam” and has developed a theological framework for Islam that rejects the concepts of caliphate, Sharia law, and “kafir” (infidels).

The Indonesian Sunni leader told CNA that he was “thrilled and excited” when Pope Francis and the Grand Imam of al-Azhar Ahmed el-Tayeb signed in February the Abu Dhabi declaration on “Human Fraternity for World Peace and Living Together,” because it expresses the vision of  “compassionate Islam” his organization has advocated for for decades.

The sheikh has specific recommendations for concrete steps to achieve the pope’s aspirations of peace and human fraternity. He came to Rome to share them with the pope.

Staquf said that Abu Dhabi declaration requires “decisive follow-up” with actions, not just words.

Just weeks after the Abu Dhabi declaration, Nahdlatul Ulama hosted a conference in Indonesia with over 20,000 Muslim scholars in attendance. At this conference, Muslim clerics and scholars issued an “ijtihad” stating their theological reasoning for prohibting the term “kafir” meaning “infidel” to describe one’s fellow citizens.

“We cannot just pretend that there are no problems in Islamic views. There are problems there. You need to acknowledge that so that we can work for the solution. If you do not acknowledge the problem, you cannot resolve it,” Staquf told CNA.

“In Muslim-majority societies, you can see more attitudes of discrimination and persecution toward minorities … so the Islamic world needs to develop the whole religious system that will integrate the Islamic world harmoniously with the rest of the world,” he said.

Central to these proposed changes to Islamic theology is how Muslims are called to interact with non-Muslims, Staquf explained.

“We need for Muslims to view others as a fellow human being, fellow brothers in humanity. We should not attack on the basis of different identities,” he said.

FULL ARTICLE FROM ANGELUS 

Former imam wants stronger relationships between Edinburgh’s Muslims and Christians

EA5ZrdFWsAAWGdoA FORMER imam said his recent trip to Ghana has inspired him to build stronger relationships between Muslims and Christians in the Capital.

Yahya Barry, originally from The Gambia but now based in Edinburgh, spent ten days with religious leaders in the West African country.

The aim of the trip was to explore Christian and Muslim relationships as, according to Dr Barry, Ghana is rennowned for fostering peaceful and close bonds between both faiths. Since returning, he said he has felt “more inspired than ever” to bring lessons from Ghana to Edinburgh and the rest of Scotland.

“It was a really motivational trip,” he said.

“The relationships between both faiths in Ghana are established and organic. In Scotland the latest statistics show the Muslim population is about 1.45 per cent, which is a very small minority. We need to factor in that this could be because of the relationships between Muslim and Christianity. Since my time in Ghana I feel strongly about the lessons I learnt and bringing them back to this city which is investing in becoming more multicultural.”

About 77 per cent of the population in Ghana is Christian, with Muslims making up a further 16 per cent, and the two groups have better relations than in many countries in West Africa, according to the PhD graduate. He said the Brexit uncertainty and the rising nationalism in the UK could divide these two faiths.

“I am not saying that the relationships aren’t already okay,” he continued, “I just think in these times of uncertainty, there is the potential that the gap could widen.”

Having recently completed a PhD at the University of Edinburgh looking at right-wing extremism in different cities, Dr Barry found the peace and amicable relationship in Ghana refreshing.

FULL ARTICLE FROM EDINBURGH NEWS (SCOTLAND)

What Christianity and Islam have in common

Inter-religious meeting in a church

24 May 2012, Paris, France — Inter-religious meeting in a church — Image by © Pascal Deloche/Godong/Corbis

There are many people today who argue Islam and Christianity are locked in a civilizational war, a view that has become a rationale for a number of the Trump administration’s policies.

This argument, however, is an inaccurate and simplistic assessment of the relationship between these two faiths. Quite distinct from the apocalyptic struggle many espouse, an examination of the foundations of the Islamic faith shows respect for Christianity.

Islam is part of the same Abrahamic tradition as Christianity. Key figures within the Bible — Abraham (Ibrahim), Moses (Musa), Mary (Maryam), and Jesus (Isa) among others — are all respected prophets and figures within Islam. There is a chapter in the Quran about Mary and, within the Quran, Jesus is the only person who can perform miracles.

Within Islam, Christians and Jewish people are therefore treated as “People of the Book” whose rights and religious traditions were to be fully protected as monotheistic faiths with revelations understood to be earlier versions of the same revelation to the Prophet of Islam.

A church, a synagogue and a mosque to share interfaith complex in Abu Dhabi

HigherCommittee1The United Arab Emirates unveiled plans this weekend for an interfaith complex in Abu Dhabi that will unite a church, a synagogue and a mosque.

The announcement of the three houses of worship, collectively known as the “Abrahamic Family House,” follows Pope Francis’ February visit to the UAE, the first papal visit to the Arabian Peninsula. During the visit, Pope Francis and the grand imam of al-Azhar, Dr. Ahmed el-Tayeb, signed a declaration to form an interfaith council called The Higher Committee of Human Fraternity.

The Abrahamic Family House, set to be completed on 2022, is the first initiative by the new committee, according to media reports.

The Abrahamic Family House to be built in Abu Dhabi, UAE.

The Abrahamic Family House to be built in Abu Dhabi, UAE. (PRNewsfoto/The Higher Committee for Human Fraternity)

“The formation of the Committee has come at an important time and has required all peace lovers to unite and join the efforts to spread coexistence, brotherhood, and tolerance throughout the world,” Judge Mohamed Mahmoud Abdel Salam, committee member and former advisor to el-Tayeb, said in a statement.

FULL ARTICLE FROM FOX NEWS 

EVANGELICALS AND ISLAMOPHOBIA: Critical Voices and Constructive Proposals

The link below is to a pdf file of a magazine produced by Fuller Seminary in Pasadena, California.  This evangelical institution has been at the forefront of a dialogue that is largely unknown and unheralded by the mainstream media – a lively and fruitful dialogue between Muslims and evangelicals.  It stands as a counterpoint to the assumption made by many that evangelicals as a whole are Islamophobic to the extreme.

Please read these articles then spread the word.  Not all evangelicals fit the stereotype.

Inter-religious meeting in a church

LINK TO MAGAZINE 

Interfaith group pledges to use religion’s influence to address climate change, poverty

EC68olyX4AMHqmMLINDAU, Germany (RNS) — The international interfaith organization Religions for Peace introduced its first-ever female and first-ever Muslim secretary-general at its World Assembly on Friday (Aug. 23) and unveiled a joint declaration in which attendees vowed to join forces to confront an array of the world’s most difficult problems.

The final day of the Aug. 20-23 Religions for Peace World Assembly also included an emotional farewell to William Vendley, who retired after 25 years at the helm of the organization that he helped build into a global coalition of religions that acts as a consultative body for several United Nations agencies.

The joint declaration is a dense but optimistic four-page document drafted by delegates.

It shines a light on contentious areas where, according to the declaration, “religious communities have fallen short.”

Among the areas of contention are income inequality, gender issues, violent conflict, poverty, the spread of nuclear arms, human development, education and climate change — all of these fall under the wide umbrella of the world’s “shared well-being,” which is the motto of the assembly.

FULL ARTICLE FROM RELIGION NEWS

 

 

International interfaith gathering: ‘We must work together or we will all fail’

Ring for PeaceINDAU, Germany (RNS) — The 10th Religions for Peace World Assembly launched Tuesday (Aug. 20) with calls for religious groups to take decisive action on the main geopolitical issues of the day, and ending with an unusual “statement of commitment” aimed at fostering multireligious cooperation.

Almost every religious leader who spoke at the opening ceremony called  communities of faith to look beyond their own local or church-related issues.

“Nothing can be accomplished if we work separately,” said Ecumenical Patriarch Bartholomew I of Constantinople.

Kosho Niwano, president-designate of the Japanese Buddhist movement Rissho Kosei-kai, praised interfaith cooperation of the past and said it should continue in the future.

“We have seen half a century of progress so far and for that to continue the only way is for us to work together.”

Cardinal John Onaiyekan, archbishop of Abuja, Nigeria, agreed.

“The future depends entirely on how we address our shared welfare,” he told the more 1,000 attendees at the gathering.

FULL ARTICLE FROM RELIGION NEWS SERVICE