Christian-Muslim dialogue depends upon knowledge and trust

20170921T1318-11715-CNS-POPE-MUSLIM_800-690x450[Dr. Rita George-Tvrtković is associate professor of theology at Benedictine University, where she specializes in medieval and contemporary Christian-Muslim relations. Recent books include A Christian Pilgrim in Medieval Iraq: Riccoldo da Montecroce’s Encounter with Islam, and the forthcoming Christians, Muslims, and Mary: A History (Paulist Press, 2018). She is former associate director of the Archdiocese of Chicago’s Office for Ecumenical and Interreligious Affairs, and currently lives in Chicago with her husband Zoran and their children, Luka and Anya Lucia. She spoke to Charles Camosy after participating in an interfaith discussion held Oct. 22 and 23 at Catholic University of America, which brought together five Christian and five Muslim scholars from around the United States.]

Camosy: How and why did you get involved in Catholic-Muslim dialogue more generally? 

George-Tvrtković: I’ve been involved at the grassroots level in Chicago since 1997. From 1999-2002, including during the drama of 9/11, I was Associate Director of Archdiocese of Chicago’s Ecumenical & Interreligious office. Then I studied theology and medieval Catholic-Muslim relations at Notre Dame.

Now I’m associate professor of theology at Benedictine University in the suburbs of Chicago, where over 25 percent of our student body is Muslim. I’ve always combined scholarship and grassroots dialogue.

As a Catholic, I am exhorted by Nostra Aetate [the Vatican II document on the relation of the Church with non-Christian religions – Ed.] and other teachings to engage in dialogue with people of different religions. Furthermore, my institution, Benedictine University has a special calling to interreligious hospitality, which is rooted in Ch. 53 of the Rule of St. Benedict (On the Reception of Guests), which itself is rooted in Christ’s call to welcome the stranger.

FULL ARTICLE FROM CRUX NOW

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ONE GOD, ONE HUMANITY: CONFRONTING RELIGIOUS PREJUDICE

 I need to be willing to make some changes in how I think about “them.” It’s time for us to say “we,” not “we” and “them.”‘

Father Thomas Ryan,
CSP

The third annual National Catholic-Muslim Dialogue took place March 6-8 at the University of St. Mary of the Lake outside Chicago, and focused on the theme of “One God, One Humanity: Confronting Religious Prejudice.” In his opening remarks, the Muslim co-chair Dr. Sayyid Syeed observed how historically Catholics have ruled Muslims in different countries, or vice versa, but that “today, in North America, being neighbors is a reality, and it’s critical for us to develop a vision so that people in other countries can find hope for their future.”680x450_Box_Pilot_18163

In her opening address, Muslim educator Maria Khani from Orange County, California, said “We can do more than just have a meal together and talk. I need to be willing to make some changes in how I think about ‘them.’ It’s time for us to say ‘we,’ not ‘we’ and ‘them.'”

Khani observed that a statement of Dr. Martin Luther King fits Christians and Muslims today: “People fail to get along because they fear each other. They fear each other because they don’t know each other. They don’t know each other because they have not communicated with each other.”

She noted that ignorance often leads to a deadly cycle: Ignorance to fear. Fear to hate. Hate to violence. Violence to war. War to isolation. “It all starts from ignorance,” she said; “let’s get to know one another. Peace is not just the absence of war, but the presence of harmony.”

FULL ARTICLE FROM THE BOSTON PILOT 

Peace-building between Christians and Muslims in Lebanon

3642739700_27ece7f930_bLebanon (MNN) – The Arab Baptist Theological Seminary (ABTS) seeks to change discussions between Muslims and Christians in Lebanon. In a country that still feels the effects of a 15-year civil war, people often mistrust those outside their own groups. But the Arab Baptist Theological Seminary and its department, the Institute of Middle East Studies, equips leaders to go back to their communities and build peace in the middle of chaos.

Peace-building and the Gospel

Martin Accad, the Chief Academic Officer at ABTS and the Director of the Institute of Middle East Studies explains the goal of ABTS. “We feel very much that our role is not only to develop theologically-thinking leaders, but to also develop leaders that can do works of transformation in society within the area of reconciliation and restoration of communities.”

These students go back to areas where Christians feel out of place in society. As a minority in their country, Accad says there is a sense that they don’t have a place in their culture. But this is not the message of the Gospel.

Christ calls his people to be peacemakers in whatever place they live.

Accad explains, “Peacemaking or peace-building first of all looks at conflict not necessarily as a problem, but as an opportunity. That would be the first aspect of being a peacemaker, but also peacemaking is something you do proactively rather than reactionary, as peace-keeping sounds.”

ABTS seeks to build peace proactively with five key initiatives, three of which are currently in progress.

Initiative 1: Bread and Salt

This unique program brings together both Christian and Muslim youths between the ages of 14-17 who live in the same neighborhood. Though these young people live close by, they may never have dialogued about their faith. ABTS gives them the tools they need to connect on a deeper level as they talk about their personal beliefs and break down stereotypes.

FULL ARTICLE FROM MNNONLINE 

Promoting interfaith peace beyond the rhetoric

shutterstock_66952828.jpgBetween February 5 and February 7, I had an opportunity to join approximately 400 other faith leaders at a conference in Washington, D.C., called “Alliance of Virtue for the Common Good.”

The organization “Promoting Peace in Muslim Societies,” whose president is His Excellency Shaykh Abdullah bin Bayyah, sponsored the conference. In January 2016, Shaykh bin Bayyah issued “The Marrakesh Declaration,” a document signed by 350 Muslim leaders and scholars, as a way of supporting efforts toward building peace and coexistence with minority populations living in Muslim majority lands. At that initial document signing, a handful of leaders from other faiths were present.

Saudis dedicated to enhancing role of dialogue to combat violence in name of religion

1098101-1650648600JEDDAH: The Secretary-General of the King Abdullah bin Abdul Aziz International Center for Interreligious and Intercultural Dialogue (KAICIID), Faisal bin Abdulrahman bin Muammar, affirmed the center’s commitment to enhancing the role of dialogue in combating violence in the name of religion.

Muammar was addressing an audience at the International Conference on “Tackling Violence in the Name of Religion” held in Rome on Saturday, in the presence of a number of religious, political and intellectual leaders from around the world to discuss best practices to activate the role of individuals, leaders and religious institutions in this field.

He pointed to the importance of the Vienna Conference, which was organized by the center under the title “United against violence in the name of religion,” explaining that the outcomes of that conference were the basis of the center’s future strategy and played an important role in the formulation of the United Nations Plan of Action for the year 2015 to combat violent extremism leading to genocide.

Mummar added that the center’s strategy of activating the role of religious individuals, leaders and institutions is based on making them key partners, working side by side with policy makers in effectively addressing the multiple threats to peaceful coexistence and tolerance that extremist groups are involved in.

FULL ARTICLE FROM ARAB NEWS

The Relationship Between the Muslim World and the United States and the Root of Islamophobia in America

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EDITOR’S NOTE:  In the next few postings we will be publishing articles written for Fuller Theological Seminary’s ground breaking initiative on bringing Muslims and American Evangelicals together in dialogue.  This first installment was written by Imam Feisal Abdul Rauf, Chairman of the Cordoba Initiative and author of several books on Islam.  It first appeared in the 2016 edition of Fuller’s Journal. 

I appreciate the invitation to this important gathering of Evangelical and Muslim leaders who are committed to combatting human hatred and Islamophobia in particular. In the name of the one God that we both—Christians and Muslims—worship, recognize, and submit to, we beseech God to bless and guide us and to inspire us with God’s wisdom, compassion, love, mercy, and the ability to overcome the satanic or demonic forces that have created so many problems both within and between our faith communities.

To begin, I first say that, unless we understand a problem and fully fathom it, there is no way we can solve it. One of the most important lessons I have learned came from a teacher who said, “Understanding a problem is 90 percent of solving it.” Part of the problem that I believe has happened in this country, certainly before 9/11 and in its immediate aftermath, is that many of the people who are responsible for shaping American policy did not fully understand the problem that they were dealing with. This is particularly an issue for numerous members of our leadership, including many members of Congress, which has been most frustrating to me and others who are trying to help the situation.

As we all know, the prime reason for hostility in much of the Muslim world toward America has nothing to do with American values or American business—much of which is very popular throughout the Muslim world and in the majority of Muslim countries. The hostility is completely due to the very heavy footprint of American foreign policy, including its military power that the United States has in various parts of the Muslim world.

 

FULL ARTICLE FROM FULLER THEOLOGICAL SEMINARY SITE