Religious liberty is a rallying cry for many evangelical voters, and it has been popping up repeatedly throughout this presidential campaign. But in the current political climate, some conservative Christians are struggling with how to apply religious freedom to other faiths — like Islam.
Texas Sen. Ted Cruz made religious freedom a hallmark of his failed campaign for the Republican nomination. Now, presumptive nominee Donald Trump is picking up the theme.
On June 21, in a room full of evangelical leaders in New York City, Trump again promised to protect religious freedom. The presumptive GOP nominee said if he’s elected, “people are going to say ‘Merry Christmas’ again.”
For decades, fights over religious liberty in the U.S. have mostly been about the religious liberties of Christians. Evangelicals have rallied around issues like prayer in public schools, and more recently, whether conservative Christian vendors should be required by law to provide services for same-sex weddings.
But now, as the nation’s small but growing Muslim population gains a higher profile, other questions are emerging, including debates in several communities over the right to build mosques.
“I would like to know how in the world someone within the Southern Baptist Convention can support the defending of rights for Muslims to construct mosques in the United States when these people threaten our very way of existence as Christians and Americans?” Wofford said. “They are murdering Christians, beheading Christians, imprisoning Christians all over the world.”
FULL ARTICLE FROM NPR
Donald Trump is very clear on the subject: If President Barack Obama doesn’t use the words “radical Islamic terrorism” to discuss the brutal killings in Orlando, “he should immediately resign in disgrace!”
Most Republicans seem to agree that it’s essential to link Islam to the tactics and goals of extremists and terrorists. Nebraska’s Republican Sen. Benjamin Sasse (no fan of Trump) to Obama: “You’re wrong. Telling the truth about violent Islam is a prerequisite to a strategy.” South Carolina Republican Sen. Lindsey Graham tweeted that Obama “shows a total disconnect from the problems we face in confronting/defeating radical Islam.” GOP strategist Ed Rogers wrote that the president’s refusal to refer to “radical Islam” was “a remarkable display of arrogance and tone-deaf rhetoric.”
Hillary Clinton has decided to do an end run around the issue. “Radical jihadist, radical Islamism, I think they mean the same thing. I’m happy to say either, but that’s not the point.” For her, the challenge is to go after the perpetrators of hateful crimes without tarring an entire religion — or being distracted by a rhetorical sideshow.
Let’s say Trump and his allies are right — that it’s important to label the religious underpinnings of those who seek to kill innocents; that when a killer calls on religion to justify his actions, let’s identify that religion for all to see.
But can we really stop with Islam?
Take Robert Dear, the deranged man who in November took a semiautomatic rifle into a Planned Parenthood clinic in Colorado Springs, Colo. He killed three and wounded nine. His motivation? To be “a warrior for the babies.”
Dear is not just an extremist: He is a “Christian extremist.” He called his anti-abortion activism “God’s work.” He dreamed that “(w)hen he died and went to heaven, he would be met by all the aborted fetuses at the gates of heaven and they would thank him …” He sprinkled his confession to the police with Bible phrases.
To understand Dear, don’t we have to understand the Christian teachings this Christian extremist believed he was upholding?
FULL ARTICLE FROM THE WASHINGTON POST
The Chaldean Patriarchate invited Iraqi Christians in the war-torn country to celebrate the Holy Ramadan with their fellow Muslim citizens as a symbolic gesture of solidarity.
Heeding the call of Patriarch Louis Raphael I Sako, Iraqi Christians joined Iraqi Muslims Friday, June 17 in celebrating the holy month of Ramadan by fasting and prayer.
“In this way we just wanted to propose a Christian gesture: as Christians, we are confident that fasting and prayer, also shared with others, can work miracles, while weapons and military interventions only kill,” Sako told Agenzia Fides.
Muslims around the world celebrate Ramadan by dawn to dusk with fasting and intense prayer. They commemorate the time believed when Allah revealed the Quran to Prophet Muhammad.
The Christians also accompanied their symbolic gesture with acts of charity as they pray for peace and stability in a country that’s ravaged by Islamic State terrorists and produced a large number of internally displaced people.
“Today we will offer, through Caritas Iraq, a contribution of $50 thousand in favor of the refugees of Fallujah,” said Sako.
The patriarch added that they planned to “symbolically offer” Iftar to some Iraqi Muslims as they break the day’s fasting. He noted that although many Muslims expressed gratitude, some Christians abroad criticized their gesture.
FULL ARTICLE FROM THE CHRISTIAN TIMES
by Julia Ioffe
The world’s oldest religions all have troubling histories of bloodshed. Singling out Islam is just Trump’s latest, hateful hypocrisy.
Angel with a gun
Speaking after “appreciating the congrats” on the Orlando shootings, Donald Trump again insisted that what mowed people down at Pulse was not an assault rifle but radical Islam, because in Trump Tower, it cannot be both. Trump’s world is binary. It is zero-sum: Either guns kill people or radical Islam kills people. In that world, only one religion can be bad, and so Christianity is good and Islam is bad. Christianity is peaceful and Islam violent. Christianity is tolerant and Islam intolerant. Both are inherently one thing or the other, immutable blueprints etched in stone for the behavior of their respective adherents.
This is a worldview that is shared by people who are Trump supporters and not Trump supporters. In the secular vernacular, we might call this view “Manichean,” that is, a binary between light and darkness, good and evil.
But it’s worth noting that “Manichean” was originally used to describe a religion that spread from Persia to the eastern and northern African parts of the Roman Empire in the third century, one that influenced many early Christians. If the word “Manichean” has negative connotations today, it might be because it was deemed a heresy by the early Catholic Church, one that needed to be ruthlessly rooted out of the Christian universe. And I mean ruthlessly: Adherents of a Manichean-tinged Christianity had their goods confiscated and were put to death, even if they converted to proper Christianity but still kept in touch with their Manichean contacts. Even St. Augustine called for their energetic persecution.
GAZA CITY, Gaza Strip — The man constantly checked his watch as he stood at the entrance to the Borno Mosque in the center of Gaza City. Anyone coming across him couldn’t help but wonder why he wasn’t praying inside with the others. Why did he keep checking his watch? For whom or what was he waiting? Then a man wearing dark glasses exited the mosque. The man at the door guided him and helped him put on his shoes. Al-Monitor asked after the two men and found that the one by the door is a Christian who regularly waits there to assist his blind Muslim friend.
“Hatem and I have been friends for 15 years, and we have been through joy and pain,” Tarzi told Al-Monitor. “I always accompany him, and people are shocked when they learn that I am Christian and that he is Muslim, given the depth of our relationship.”
Tarzi explained how he came to escort his friend: “After my friend lost his sight, his life turned upside down. He went from preparing medical prescriptions for patients to relying on people’s help to be able to live his daily life and take his own medicine.
“Growing up, Hatem would always perform prayers at the mosque, but after the incident five years ago, he was no longer able to do so because there was no one available to guide him there. I saw how he would shed tears whenever the call to prayer would come from the mosque. That is why I decided to take him to the mosque to pray as he did in the past.
“The first day I helped him get to the mosque, four years ago, he was so happy. So I told him I would be taking him every day to perform all the prayers. He was thrilled to hear my decision. It was as if he had found something he had lost for a long time.”
FULL ARTICLE FROM AL MONITOR
For Muhammad Hannan and other Muslim high school students in New York City, this has been a Ramadan of contrasts and conflicting emotions.
The joy of breaking a 16-hour fast with the first bite of a sweet date. The horror of hearing about the attack on a gay nightclub in Florida that left 49 dead. The drudgery of reviewing a year’s worth of earth sciences and trigonometry notes. The frustration of defending Islam — and the right to be in this country — after another terrorist attack carried out in the name of the Islamic State.
“I just don’t get it,” said Muhammad, a 17-year-old junior at Abraham Lincoln High School in Coney Island, Brooklyn, who immigrated from Pakistan with his family in 2014. “Islam is all about peace. In Ramadan, we don’t even curse. You’re not supposed to do anything bad.”
Ramadan is usually Muhammad’s favorite time. This year, though, the holiday, which encompasses a month of fasting from dawn to dusk, has not offered its usual refuge. Already, Ramadan coincided with the Regents, the series of state tests that most high school students in New York take.
Then on Sunday, a Muslim man born in New York, Omar Mateen, called 911 to proclaim his allegiance to ISIS and opened fire in the Pulse nightclub in Orlando.
Within a day, Donald J. Trump, the presumptive Republican presidential nominee, was renewing his call to ban Muslims from entering the United States.
And the day after that, another student in Muhammad’s English class started echoing Mr. Trump’s call.
FULL ARTICLE FROM THE NEW YORK TIMES
Note: This article brings to light an important document that was framed by a diverse gathering of Muslim leaders in Marrakesh in January of this year. Its focus is on the need for Muslim majority countries to protect the rights of religious minorities as a mandate of the Islamic faith. Here is the link to the page dedicated to this declaration:
Here is the article urging more attention to be paid to this declaration:
Noting the untimely death of previous declarations of Muslim comity with other faiths, Cardinal Theodore E. McCarrick, Washington’s retired archbishop, urged that the Marrakesh Declaration, drafted in January to have the same effect, not remain ignored.
McCarrick, during a May 10 “Newsmaker” assembly at the National Press Club in Washington, referred to the Medina Charter issued by the Prophet Muhammad, the founder of Islam, which allowed Muslims and non-Muslim “tribes,” including Jews, to live in Medina in peace and to come together for common defense.
Those principles, he said, have been distorted by groups in different parts of the Muslim world, “taking the Quran and taking the writing of the Prophet and using them for their own agenda … for power over their own people.”
McCarrick recalled a fatwa — a learned interpretation a qualified jurist or mufti can give on issues pertaining to Islamic law — issued 10 years ago by the Islamic Society of North America. He said it preached interreligious harmony and received great attention by assembled notables and reporters, but then it dropped out of sight.
The same was true, he added, for a similar declaration issued at around the same time by the king of Jordan — ignored after an initial outburst of praise.
Juan Rivera was inside the Pulse nightclub Saturday night, when a 29-year-old Muslim American committed the worst mass shooting in U.S. history. Rivera has been missing ever since.
Less than a day later, his still hopeful brother, Baron Serrano, took to Facebook to tell the world that he knows the deranged shooter did not represent any religion. “I want to let people know that not everyone’s the same,” he said in the video stream. “Today I met real Islam and all they do is love.”
The man holding the iPhone camera wanted the world to know the same thing. Hassan Shibly, the bearded and skull-capped executive director of the Florida chapter of the Council on American-Islamic Relations (CAIR), had rushed to Orlando on Sunday morning from his home in Tampa after learning of the shooting. He spent much of the day meeting with family members and community officials to condemn the killing of 50 and injuring of at least 53 at the LGBT nightclub. Offering hugs and prayers, he worked his way through the crowd of grieving family members awaiting word on their loved ones fates at a local hotel.
FULL ARTICLE FROM TIME MAGAZINE
The following links will bring you to the webpages of major Islamic organizations in America giving their response to the slaughter in Orlando.
From the US Council of Muslim Organizations
USCMO CONDEMNS THE ORLANDO SHOOTING
(Washington, D.C., 6/12/2016) – The US Council of Muslim Organizations (USCMO), the largest coalition of leading national and local Muslim organizations, expresses its horror over the mass shooting which took place at a nightclub in Orlando, FL overnight, and offers its deepest and heartfelt condolences to the families of the victims and prays for quick recovery for those who were injured.
ISNA Offers Condolences to the Families of the Orlando Shooting Victims
(Plainfield, IN 06/12/16) The Islamic Society of North America (ISNA) is outraged by the horrific shooting in Orlando, Florida.
We stand with the victims of this senseless act of violence and mourn with the families of the victims and pray for their ease and comfort during this time of difficulty.
In a statement, ISNA President Azhar Azeez said:
“ISNA sends its condolences and prayers to the families of the victims. We urge the community to stand united against all acts of violence.”
“We are horrified and saddened by the mass shooting that took place at an Orlando nightclub this morning. Our thoughts and prayers are with the family and friends of the victims of this despicable act of violence. Our hearts are also with the LGBTQ community in Florida and throughout the United States. The LGBTQ community has stood side by side with the American Muslim community during challenging and difficult times.