Anti-Muslim discourse has plagued the European horizon, but never has it taken on so many dimensions.
Islamophobia remains a hot topic across the West and minority communities are feeling the pinch of the prejudice in their daily lives more than ever before.
To these minorities, their marginalisation is the result of misconceptions about Muslims and Islam.
Is Islamophobia the cause or the result of terrorism? There is no clear answer to that question. But if one thing is for sure, it is that xenophobia has become widespread and has increasingly more complex ramifications on the lives of Muslims living in the West.
This has implications for Western human rights standards, as well. Islamophobia can be defined as the unjustified fear of all things Muslim based on preconceived notions that define it as a religion of violence.
While many think this form of racism bears an inextricable correlation with modern-day terrorism, many Western thinkers say anti-Islam sentiment goes back more than a century, way before the media started creating and perpetuating stereotypes, especially after the September 11 attacks.
The advent of the colonial mindset
The term “Islamophobia” was first coined during the French colonisation of several Muslim countries at the beginning of the 20th century. It was the year 1910 when French thinker Alain Quellien published a book entitled “Muslim politics in French west Africa”.
In it, the writer says Islamophobia is based on preconceived prejudice that is specific to the Christian world.
FULL ARTICLE FROM TRTWORLD.COM
The Easter bombings in Sri Lanka were a stark reminder that we live in a world defined increasingly by ethnic and religious hatred. The terrorists who slaughtered at least 250 innocent people in churches and luxury hotels were deliberately targeting Christians. Whether or not the local jihadi group explicitly wished to replace the caliphate lost by Isis, there is no doubt that this was an attack on Judeo-Christian values. Secular governments are often irritated and bewildered by the resurfacing of old prejudices. But they must grapple with them. According to the charity Open Doors, 245m Christians worldwide face persecution. In India, the ultranationalist Hindu message of Narendra Modi’s government suggests that both Muslims and Christians are, at best, second-class citizens. In the UK, nine MPs resigned from the Labour party this year partly over concerns at the growing tide of anti-Semitism in its ranks. The Conservative party ran a London mayoral campaign in 2016 with unpleasant overtones against the Labour candidate Sadiq Khan, who is Muslim.
The first time a moderate, educated Muslim woman told me about the hatred she felt from fellow bus passengers, I was shocked. Since then, I’ve heard many similar stories. Ugly prejudice is on the rise. The UK is also struggling with growing sectarianism, illustrated by religiously motivated murders such as that of Asad Shah, an Ahmadi Muslim shopkeeper in Glasgow, by a Sunni Muslim taxi driver. Hand-wringing will not solve this. But I am troubled by the recent drive to persuade the British government to introduce a legally binding definition of “Islamophobia”.
FULL ARTICLE FROM THE FINANCIAL TIMES
Racists and bigots believe that diverse societies don’t work. Frustrated that their howling at the moon wasn’t enough, they’re now picking up weapons in an attempt to prove themselves right. We can’t keep expressing shock and then moving on until the next outrage. We watched in astonished horror last year when a Nazi entered a US synagogue and shot dead 11 worshippers. And yet after the initial alarm, the world carried on like before.
These haters are destabilising our societies and concerted action needs to be taken before things get even worse.
To be clear, this isn’t just about western societies. Many Muslims see Christchurch as a small part of a global rising tide of Islamophobia perpetrated by insecure majorities. Let’s take a whistle-stop world tour from east to west.
To be clear, this isn’t just about western societies. Many Muslims see Christchurch as a small part of a global rising tide of Islamophobia perpetrated by insecure majorities.
In Myanmar, decades of hate speech and persecution culminated in 2017 with over 700,000 predominantly Muslim Rohingya having to flee to neighbouring Bangladesh after a vicious campaign of ethnic cleansing. The implicated military in Myanmar has been given plenty of diplomatic cover by China, whose authorities are currently holding up to 1 million Uighurs, Kazakhs and other predominantly Muslim ethnic groups in euphemistically titled “transformation-through-education” camps in Xinjiang. It’s one of the stories of our age, subjugation on an epic scale.
India’s historic multi-faith character has taken a hit under the leadership of Narendra Modi, a man who was chief minister during the 2002 Gujarat pogrom, which resulted in the deaths of hundreds of Muslims. His brand of Hindu nationalism has led to divisiveness rather than unity, leading to growing phenomena such as “cow-related violence”.
Many politicians across Europe have been gaining ground by peddling anti-Muslim messages. France’s Marine Le Pen compared Muslims spilling onto pavements from packed mosques after Friday prayers to Nazi occupiers. A key message of the Brexit campaign was the “threat” of Turkey joining the EU. Arch-Brexiteer Nigel Farage once accused British Muslims of having “split loyalties”.
FULL ARTICLE FROM AMNESTY INTERNATIONAL WEBSITE
When news broke about the attacks at mosques in New Zealand, it felt horribly familiar to me. That’s because several years ago, I aspired to bomb a mosque, and I came close to doing it.
I’m a white American. I grew up in the rust belt, attended church camp, joined the Marine Corp after high school, and ultimately retired from the Army. I fought around the globe, including in the Middle East and Somalia. I decided my enemy was Islam. I’m proud of my service, but I’m not proud of everything I did. There comes a time when you’ve seen and done too much to let it go. After my final deployment, it seemed like vodka and my hatred for Muslims were what was keeping me alive.
So I devised a plan: Build a homemade bomb and set it off outside the Islamic center in my hometown of Muncie. In my hate-fueled mind, this was the final thing I would do for my country. I knew I would face the death penalty, but I didn’t care.
FULL ARTICLE FROM INDY STAR
When I first heard the tragic news of the shootings at mosques in Christchurch, New Zealand, I was preparing a lecture for my Introduction to Western Religions course on Jesus in the Qur’an. This lecture asks a deceptively simple question: How was Islam different from Christianity in the 7th century? As a historian of religion, I like to use questions like this to challenge my students to interrogate the definitions of religion that we use and how we understand the borders between religions like Christianity and Islam. Who built these borders, and when did they first appear?
The terrorist charged with waging a calculated, hateful attack on Muslims in their place of worship fancies himself a historian, but it will come as little shock to learn that, given his writings, it’s clear that he’s never really read the texts of ancient Muslims and Christians or studied the artifacts they left behind.
His 74-page manifesto, “The Great Replacement,” parrots the deeply flawed historical claims of white nationalist pseudo-intellectuals and their trolling internet henchmen. The manifesto smacks of white fragility. It spews vitriolic rhetoric about the malleable Other who seeks to invade and replace; the non-white bogeyman who threatens white identity. In this case, the Other takes the shape of Muslims, with devastating consequences.
FULL ARTICLE FROM REWIRE NEWS
BOSTON – An elementary school student who received threatening notes in her classroom. A congressional candidate who dealt with anti-Islam political flyers during her campaign. And a mother who was subjected to an invasive airport search.
Those and many other cases from 2018 are highlighted in a new report released Wednesday by the Massachusetts chapter of the Council on American-Islamic Relations, the state’s largest Islamic advocacy organization.
In its first annual civil rights report, the organization said it received 232 requests for legal assistance last year, down about six percent from 2017, when the organization saw a surge in requests for help on immigration cases related to the Trump administration’s ban on travelers from certain Muslim-majority countries.
The goal of the report is to educate the public about the abuses local Muslims are facing while also encouraging people to step forward if they’re dealing with similar issues, said Barbara Dougan, the group’s civil rights director.
“The perpetrators and haters are emboldened,” she said. “The level of aggression toward women is especially troubling. Muslim women who wear hijabs are shouldering the greatest burden of the physical violence and harassment.”
Among the prominent cases highlighted was one involving a fifth-grader at Hemenway Elementary School in Framingham who received two notes in her classroom storage bin — one calling her a terrorist and the other threatening her with death. The incident prompted an outpouring of support from across the country as some 500 people sent letters of encouragement to the young student as part of a campaign promoted by the council.
FULL ARTICLE FROM FOX NEWS
The first time I remember hearing Islam equated with terrorism from the pulpit, I was a 17-year-old junior at Heritage Christian School in Indianapolis, where my mom was—still is, in fact—an elementary teacher. It was 1998, long before Islamophobia seized the Western mainstream. My family attended a small, nondenominational evangelical church in the suburb of Carmel, where my dad was the music pastor.
“A good Muslim,” our head pastor, Marcus Warner, intoned that Sunday morning, “should want to kill Christians and Jews.” He insisted that this was the only conclusion possible from a serious reading of the Quran. As a doubting young evangelical who would later become an agnostic, this extreme statement made me uncomfortable even then. Today, in the wake of the shootings in Christchurch, New Zealand, it should be considered every bit as offensive as the worst anti-Semitic tropes .
But a harsh double standard has been in effect, as the brouhaha over the comments by Rep. Ilhan Omar (D-Minn.) proved. The United States recognizes anti-Semitism for the poison it is, and polices—at least on the left—even accidental falling into its tropes. But the religiously inspired Islamophobia I grew up with continues to shape Washington’s foreign policy—and Islamophobic statements too often pass without criticism in the public sphere.
To be sure, the statements about Israel by Omar, one of the first two Muslim women ever elected to U.S. Congress, did conjure up anti-Semitic tropes. In a recent op-ed in the Washington Post, she chose her words more carefully, avoiding the rhetoric of “allegiance” that rightly caused many to criticize her language. Some of that criticism, however, was not only made in bad faith—it was shaped by the very Islamophobia that darkly mirrors anti-Semitism.
FULL ARTICLE FROM FOREIGN POLICY