I once lived with a Muslim family for two years. It was extremely challenging, but not in the ways I expected it would be.
I lived with the Muslim family in their house near the center square of the capital city of Albania. There were nine of us in a relatively small space. Added to the cramped conditions was the fact that running water flowed only a few hours a day, electricity was intermittent, and food variety was limited. But I found none of this too difficult, even though Albania (Muslim, Balkan, post-Communist, poor, Mediterranean) could not have been more jarring to my affluent, American, “white,” Baptist upbringing.
What I found most challenging was this: They loved me. They loved me not only in a pat-you-on-the-back landlord sort of way. My Muslim family loved me like a son, which included caring for me as their spiritual responsibility.
This took particular force in the person of my hunched and humming Albanian grandmother. She was the first face I saw each morning, and at night she would lovingly touch my shoulder and say “sweet sleep.” She also pastored me. She encouraged me when I was low, blessed me as I went about my work (which, by the way, was Christian missionary work) and she told me about God’s love for me. She challenged my Christian training and my American pragmatism. She was a dawdling, superstitious Muslim. How could I allow her to be God’s voice in my life?
What am I to do? Seriously.
How do I understand all the folks who cross my path and don’t fit my theological categories? As a devout Christian, what am I supposed to do with the non-Christians I have known who are kinder than most Christians, purer than most Christians, and seemingly more connected to God than most Christians? Even more troubling, what am I to do with religious outsiders who are spiritually wise and speak that wisdom into my life? Am I allowed to accept their wisdom or am I required to sit in perpetual suspicion?
FULL ARTICLE FROM LEADERSHIP