When Muslims make headlines, it’s invariably for the wrong reasons. The fuss over Boris Johnson’s burka joke is a case in point: he was making an argument in defence of Muslims, but was instead condemned for attacking us. Why the confusion? Because of how little our faith is understood.
Let’s start with the burka. Islam makes various demands of its followers, but — despite what you might think from the headlines — covering our faces isn’t one of them. Based on the media’s fascination with these strange and oppressive garments, you might wonder why any modern woman would ever choose Islam. So here’s my answer.
I’m a London-born doctor, raised in a Muslim family and now working in America. While Islam always played a role in my youth, it was never something which defined me: rather a list of ‘dos’, ‘don’ts’ and cultural traditions which governed various aspects of home life. It was during an assignment in Riyadh — where I was working as a doctor — that everything changed.
Of course when you’re living in Saudi Arabia, Islam is never far away — but at first its omnipresence only served to remind me of my failings as a Muslim. To the Saudis, I knew so little about my religion I was assumed to be a convert. Thanks to Saudi law (which mandates covering of the hair — something my parents never enforced), I might have looked more Muslim — but I certainly didn’t feel it. Take the Hajj, for example — the holy pilgrimage to Mecca that all Muslims are expected to undertake once in their lifetime, if their health and their means allow. Although many of my colleagues had jumped at the opportunity to do it, it wasn’t something I had considered.
FULL ARTICLE FROM THE SPECTATOR (UK)
The various groups that were drawn (or in some cases, dragged) to the United States have themselves been made up of a variety of smaller identity groups: Italian Catholics and Irish Catholics; Polish Jews and German Jews; Latinos from Guatemala and Latinos from Brazil. If, to paraphrase Walt Whitman, the poetical nature of the United States is determined by the dynamics of engagement between those identity communities, then there is also American poetry to be drawn from such dynamics within those communities.
No nation has a Muslim community that is more ethnically, racially, or theologically diverse than the United States. For many years, these various Muslim groups created separate spaces, such as mosques, schools, and community centers. Those who were less ritually observant often found no space at all. But the era of Islamophobia has forced them all together and raised fascinating questions about what it means to be American, what it means to be Muslim, and who gets to define the identity of American Muslims.
Ansari offered lessons in the science of prejudice through a set of humorous stories about Muslims. He reminded his audience that Muslims worship the same God as Christians and Jews. If you just changed the music on Homeland, he joked, we wouldn’t look so scary.
In a New York Times op-ed published a few months earlier, Ansari wrote on several of the same themes, but this time through the poignant story of instructing his parents not to go to the mosque for prayer lest they wind up the victims of an Islamophobic attack.
FULL ARTICLE FROM THE CHRISTIAN CENTURY
International event aims to encourage mutual understanding between Muslims and non-Muslims.
An international event aiming to break fears and prejudices against Muslims and promote empathy has been launched in King’s Cross station in central London, the capital of Britain.
The event this week will see young Muslims promoting mutual understanding in public places in various countries, including Germany, the Netherlands, France and Austria.
‘Hello, I am a Muslim’
The Islamic Community Milli Gorus (ICMG) group said in a statement on Thursday that thousands of young Muslims living in Europe, Australia and Canada will take to the streets to deliver “their ‘Hello, I am a Muslim’ message to introduce themselves”.
“Contacting people individually is the most natural and the best way of promoting understanding and empathy,” the ICMG said.
“We have prepared the ‘Hello, I am a Muslim’ events to encourage mutual communication and cooperation between Muslims and non-Muslims,” said Kemal Ergun, the group’s president.
More than 500 mosques across Europe will also take part in the initiative, according to the ICMG statement.
FULL ARTICLE FROM AL JAZEERA
HUNTINGTON, NEW YORK —
Alongside Spider-Man, the Hulk, Captain America, Black Widow and the other superheroes of the Marvel Universe is Ms. Marvel… a shape-shifting teen-aged crusader for today’s diverse American society.
She may be a newbie in the world of Marvel superheros, but since she burst onto the comic book scene in February of 2014, Ms. Marvel has become a cultural phenomenon. She’s also the first Muslim superhero to have her own dedicated series.
“I love this comic because it is diverse, and it shows a side of America that I think comics don’t always show,” said DeeDee, a Ms. Marvel fan we met at a Huntington, New York comic book shop.
“She’s not only dealing with school sides of things, like the culture clashes, her parents want her to be more traditional,” said Lois Alison Young, a school teacher who is also a Ms. Marvel fan. “I guess it’s a big cliché but she’s really struggling because she wants to maintain her Muslim identity.”
FULL ARTICLE FROM VOA
In her day job, Chicopee, Massachusetts, attorney Tahirah Amatul-Wadud does family law — divorce, custody, child support. But on her own time, she’s filed civil rights lawsuits on behalf of Muslim communities who feel threatened, especially African-American Muslims like herself.
In recent years, as the rhetoric against Muslims has intensified, so has Wadud’s activism. She’s on the board of CAIR — a national Muslim civil liberties organization — and the Massachusetts Commission on the Status of Women.
Wadud, a mother of seven, said she used to want people to see her as a lawyer first, with her faith and personal identity deep in the background.
Tahirah Amatul-Wadud: I didn’t want to be identified as a Muslim lawyer, as an African-American lawyer, as a woman lawyer. I really just wanted to be a good lawyer.
For a while, I would never even disclose that I was working on some of these cases for the Muslim community, because I felt: one, self-conscious. I felt that people would say, “What are you doing? Why are you associating with people [rumored to be involved] with terror?… Why would you do that to yourself?”
So I’ve evolved from being a little bit more self-conscious about that work, to openly embracing it, because there’s nothing for me to be ashamed of.
FULL ARTICLE FROM NPR
The first thing I felt Monday morning was grief. The slow trickle of news about another mass shooting can feel like just the next chapter in a long national assault on helpless victims, but it’s important we focus our energy on the victims whose experience in Las Vegas on Sunday night is new. Right now, I’m thinking about them and everyone else who has experienced this horror. My heart is broken.
The second thing I felt Monday was relief. That’s what I always feel when I learn a mass shooter wasn’t Muslim.
I wish, like many other Muslims I know, that my mind didn’t immediately arrive at “Oh God, was it a Muslim terrorist?” That’s a terrible way to think. But I don’t just feel that way because I don’t want my community to be forced to confront false associations. I’ve learned Americans have more pointed, sobering conversations about the root causes of this violence when they’re forced to confront a perpetrator they can’t so easily separate from themselves.
I know what will happen as soon as I hear a Muslim-sounding name connected to a shooting on the news. There’s question of accountability: Why didn’t “moderate Muslims” do more to stop it? What could I have done in New York to stop the Muslim shooter in Florida? Or California? If the shooter was born in America, the question then turns to the parents: Should they ever have been allowed to come here?
That’s how it went down after Omar Mateen was identified as the shooter in the Pulse nightclub massacre in Orlando in June 2016, until Sunday the deadliest mass shooting in modern U.S. history. Within hours, reports chased down his immigration status and his connections with foreign terror groups, and a New York Times writer declared it the worst act of terrorism on American soil since Sept. 11, 2001. By the following Monday, then-candidate Donald Trump had also seized on Mateen’s religion and national origin, bragging on Twitter “for being right on radical Islamic terrorism.” He added, in an angry, rambling speech, “The only reason the killer was in America in the first place was because we allowed his family to come here.”
FULL ARTICLE FROM SLATE