Christians, Muslims pray at ruins of Philippine town’s church, mosques

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St. Mary’s Cathedral in Marawi, Philippines, is seen May 11, 2019.  (CNS photo/Eloisa Lopez, Reuters) 

By Catholic News Service

MARAWI, Philippines (CNS) — Christians and Muslims prayed in the ruins of a church and a mosque in the southern Philippine city of Marawi, which was devastated by a five-month siege in 2017.

The prayers July 27 were led by Father Teresito Soganub, parish priest of the Marawi Catholic cathedral, who was held hostage by gunmen during the shooting war, ucanews.com reported.

“I hope that whatever happens, we can continue to journey together for peace in Mindanao,” Father Soganub said, referring to the rebuilding of places of worship in the city.

He said the Catholic cathedral, which was torched and desecrated by extremist gunmen, is a Christian symbol of “interreligious dialogue” with Muslims.

“It hurts me to see the church, where I served for years, in ruins,” a teary-eyed Father Soganub said.

The priest, together with Muslim religious leaders, also visited mosques that were damaged during the conflict. The five-month siege left a trail of death and destruction and displaced thousands of people.

FULL ARTICLE FROM THE LONG ISLAND CATHOLIC 

American Mosques; Third, Fourth and Fifth Spaces

meric-dagli-733474-unsplash-200x300State sponsored mosques are designed to serve a singular purpose; to provide a space for congregational religious services and prayers. In Muslim majority countries, mosques do not operate independently of political authority. The utility of the mosque is then limited, if not profoundly curtailed, within this context.

But in the United States, the mosque is not just a place to pray but also doubles as a community center. American mosques are the nerve center of the Muslim community with year round activities including cultural enrichment, social services, and Islamic education.

In secular societies, where religion is an active choice and not a passive reality, a community center style mosque with a program-driven agenda is not just an ambition but an absolute necessity.

Yet, according to the 2014 report by the Institute for Social Policy and Understanding (ISPU), “There’s a growing narrative within the American Muslim community that paints a picture of alarming exclusion, especially for women, youth, and converts. Some mosque-goers feel increasingly disconnected from the mosque community and some have stopped going to the mosque altogether, because of it.”  In 2019, not much has changed.

Ideally, the spirit with which we approach our spaces of worship should be one that encapsulates the heart of Islam and offers its congregation the kind of inspirational energy that will help them to sustain a metaphysical rather than material view of reality.

But unfortunately, a significant number of young Muslims surveyed will tell you that their mosques are so lacking in spiritual ambiance that to keep the faith, they sometimes feel like they have to keep their distance. They are routinely disheartened and disenchanted and therefore disengaged.

FULL ARTICLE FROM PATHEOS.COM

Waco mosque gets hate mail with ironic stamp in response to interfaith dinner

19225281_566454596858491_8243670641069761336_nThe Islamic Center of Waco on Tuesday said it received hate mail accusing Muslims of preying on and killing people after the organization hosted an interfaith dinner to celebrate the holy Islamic month of Ramadan.

The mosque posted a photo of the letter, complete with a “love” stamp on the front, on Facebook and countered its accusations.

“We pray for this individual to cleanse the hatred in their heart for a people whom they refuse to even meet with,” the Islamic center said in the post. “What an eternal suffering it must be to live your life in fear and hate of a group of people you don’t even know.”

The sender tore a brief article from the Waco Tribune-Herald about an upcoming interfaith dinner at the mosque, where anyone from the community could join Muslims as they broke their fast during Ramadan, the sacred month of self-improvement.
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At Muslim Sunday school, learning about Islam — and correcting misconceptions

muslim_sunday_school-2-mansoorOff a highway in central Connecticut is the mosque with a 400-student Muslim Sunday school.

More guards are on patrol these days. And for the older students in the transition class, talking about Islamophobia is not only welcomed, but encouraged. The teenagers are in their final years of high school and will be heading off to college soon.

So before they head out into the “real world,” they aren’t just learning the tenets of Islam, said Dr. Reza Mansoor, their teacher on a recent Sunday. He’s coaching them on how to defend their faith from misconceptions.

“By the way, As-Salaam-Alaikum,” Mansoor greeted them. “If you use an Arabic term and you don’t translate, dinged one point, OK? So As-Salaam-Alaikum means God’s peace be with you all.”

Mansoor is president of the mosque, called Islamic Association of Greater Hartford, and he is big on translating Islamic phrases and words. Take jihad, for instance. It means a struggle — usually a personal, spiritual one — but if you hear jihad in the media, he said, it’s almost always associated with extremists who commit violence in the name of Islam, like the 9/11 terrorists.

“If you use jihadist for terrorist, you unfortunately give the terrorists… a position much higher than what they are,” Mansoor told his students.

People tend to fear what they don’t know. And when Islam is viewed as a threat, that makes Muslims a target.

“Just imagine someone calling you a terrorist and telling you to go home,” Aissa Bensalem, 17, said during the class. “I had one of my friends say that they were scared to come to the masjid because they were afraid that they were going to be shot on.”

FULL ARTICLE FROM CTMIRROR.ORG

This building will be a church, a mosque and a synagogue under one roof

Yassmin-Recovered2Imagine a place where Christians, Muslims and Jews can come together to pray. This is not the start of a utopic story but an actual plan in progress. A building that was once a church which was destroyed in the Second World War is being transformed into what they want to call ‘The house of One’.

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The house of One

The main goal of this project is to bring people together regardless of their religion, says the theological speaker for the House of One. Besides having three separate praying rooms they also want to have a table in the former parking lot where people can come together, have a conversation, share a meal and just sit with each other.

To enforce the idea of uniting people they want to have one entrance where the different believers have to walk through to get to their praying room. This way Christians, Jews and Muslims can meet each other as they walk to the common room before heading to the separate spaces.

Since this is still a project in progress the minister along with an imam and a rabbi have launched a competition to decide how the building will be designed. The idea is to have one common room where the different believers enter together, with three different doors of the same height that lead to the praying rooms of the different religions.

FULL ARTICLE MVSLIM.COM

‘A place where we can be safe’: Women’s Mosque of Canada opens in Toronto

17_Jan30-vigil-316In the face of increasing Islamophobia, a group of Muslims in Toronto is vowing to reclaim the mosque as a sacred and safe space for women.

The Women’s Mosque of Canada marked its first prayer meeting in Toronto Friday, in an effort to build an inclusive space for Muslim women to practice their faith, and heal from Islamophobic attacks that organizers say plague the community daily.

“There are women, including myself, that have experienced gender islamophobia and been attacked,” Farheen Khan, co-founder of the Women’s Mosque of Canada, told CTV News by phone shortly before the organization’s first prayer began at Trinity-St. Paul’s United Church.

By offering bi-weekly Friday prayers—for women, by women  —Khan says organizers hope to create a community that not only supports its members’ faith, but breaks down social barriers that fuel anti-Muslim sentimentsas well.

The efforts come after several prominent attacks on mosques, including the deadly attack in New Zealand last month, and the Quebec City mosque attack in 2017.

“It feels like there has been an attack on the sanctity of the mosque,” Khan said of the violence.

The most recent data released by Statistics Canada shows that although hate crimes had increased by 47 per cent in 2017, incidents targeting Muslims had increased by 151 per cent.

The biggest increases were seen in Ontario and Quebec where police-reported hate crimes involving Muslims increased by 207 per cent and 185 per cent, respectively.

FULL ARTICLE FROM CTV NEWS

I wanted to kill Muslims, too. But then I saw the light.

cbb0caf2-1a98-46f1-8dab-02ce26762196-Richard_MacKinney_1When news broke about the attacks at mosques in New Zealand, it felt horribly familiar to me. That’s because several years ago, I aspired to bomb a mosque, and I came close to doing it.

I’m a white American. I grew up in the rust belt, attended church camp, joined the Marine Corp after high school, and ultimately retired from the Army. I fought around the globe, including in the Middle East and Somalia. I decided my enemy was Islam. I’m proud of my service, but I’m not proud of everything I did. There comes a time when you’ve seen and done too much to let it go. After my final deployment, it seemed like vodka and my hatred for Muslims were what was keeping me alive.

So I devised a plan: Build a homemade bomb and set it off outside the Islamic center in my hometown of Muncie. In my hate-fueled mind, this was the final thing I would do for my country. I knew I would face the death penalty, but I didn’t care.

FULL ARTICLE FROM INDY STAR