Egyptian cartoon urges Muslims to extend Christmas greetings

A video made by the Egyptian Fatwa Institute and uploaded to YouTube earlier this month encourages Muslims to extend holiday greetings to Christians and to maintain friendly relations with those around them, regardless of their religion.

“Congratulating non-Muslims during their holidays is encouraged by Islam, and is in keeping with the noble manners introduced by the Prophet Muhammad,” the narrator says, in a translation provided by the Middle East Media Research Institute.

Embedded video

FULL ARTICLE FROM TIMES OF ISRAEL 

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Egyptian Muslim Teacher Cleans Coptic Church to Promote Tolerance

alarabiyaHebaa Saad Hashash, a Muslim teacher in the city of Mallawi in Minya, started an initiative with her Muslim girl students to clean a Coptic church in order to promote peace and tolerance among Christians and Muslims.

In an interview with Al Arabiya, she said that she did it for her country and fellow Copts who have been living in harsh conditions following the recent terrorist incident on the Monastery of St. Samuel.

She added that it is her duty as an educator and school director to set an example for younger children of peace and coexistence between religions.

“The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers.

“We make no distinction (they say) between one and another of His messengers,” she said.

The initiative was praised in social media sites in Egypt, showing the photos of Muslim girls cleaning the church in Mallawi that revealed the spirit of tolerance and unity between Muslims and Copts in Egypt.

She stated that she was surprised that the images have been widely shared on social media sites.

The Christian community in Minya have always been the centre of sectarian tension. Earlier in July, the Christian community in another Minya village faced a mob of extremists attacking their church after it received approval.

FULL ARTICLE FROM EGYPTIAN STREETS.COM

 

Egypt appoints first-ever Christian woman as governor

 — Egypt’s President Abdel-Fattah el-Sissi has sworn in several new provincial governors, including the first-ever Coptic Christian woman to hold the position.

Manal Awad Mikhail was appointed governor of Damietta province Thursday. She was previously a deputy for the Giza governor.

The reshuffle included new governors for Cairo, Giza, Luxor, Aswan and North Sinai.

Egypt had appointed the first-ever female governor to the province of Beheira in a reshuffle last year. The Beheira governor was changed in Thursday’s reshuffle.

Christians, who constitute about 10 percent of Egypt’s Muslim-majority population of 100 million, have long complained of discrimination and their under-representation in top government positions. Christians strongly supported general-turned-president el-Sissi who led the ouster of his Islamist predecessor.

Egypt’s current cabinet includes eight female ministers, the highest in the country’s modern history.

FULL ARTICLE FROM WRAL.COM

The Americanization of an Ancient Faith

lead_720_405The 2,000-year-old Coptic Church is trying something new: spreading its message across the United States—and the rest of the world.

One day in the fall of 2010, Father Anthony Messeh, then a priest at the St. Mark Coptic Orthodox Church in Fairfax, Virginia, sat down with a list of names. There were 30 individuals—all American converts with no Egyptian heritage—who had been baptized at the church since his arrival in 2001. Of the group, only eight were still active members.

“That just broke my heart,” Messeh told me one afternoon last summer. “If one or two people had left, then maybe I could say it was something wrong with them. But if 22 out of 30 had left, that meant it’s something wrong with me

One American couple who’d left the congregation told him that while the church felt like a family, it didn’t feel like their family. St. Mark’s, like many of the over 250 Coptic churches in the United States, is overwhelmingly comprised of Copts raised in Egypt or born to Egyptian parents. Of the nearly 6,000 members of the church, most still converse comfortably in Arabic, and the services retain Egyptian cultural norms: Men and women tend to sit separately, people move around freely during prayers, and Egyptian food is often served.

Americans, even those baptized into the faith, could feel like outsiders—not only at St. Mark’s, but at churches across the country. Recent waves of immigration from Egypt had intensified the influence of Egyptian culture across American congregations.

Egypt fights Islamic extremism by allowing women leaders at mosques

_7961_A2CAIRO (RNS) – Four years ago, Egyptian President Abdel-Fattah el-Sissi called on state-supported Muslim clerics “to improve the image of Islam in front of the world.”

In response, Islamic religious authorities are allowing Muslim women to be heard. Over the past three months, the clerics have announced that women can now serve as preachers in mosques and schools, serve on governing boards and sing in choirs dedicated to liturgical music.

“These measures show that Islam can grow in an open encounter with other faiths,” said Wafaa Abdelsalam, a 38-year-old female physician appointed by the government’s Ministry of Religious Endowments to give two sermons a week at a pair of influential mosques in the Cairo suburbs. “The audience for my Ramadan talks has been mostly upper-middle-class women who until recently have felt they have had nobody to talk to about how Islam fits into their lives.”

About 70 percent of mosques in Egypt have separate prayer areas for women, according to the Endowments Ministry. But the move to introduce women preachers – wa’ezzat in Arabic – marks the first time females have formally addressed worshippers in these spaces as officially sanctioned clergy.

“Religious education here is a chance for women to ask me questions about personal matters, including marriage problems, and to debate the merits and drawbacks of the choice to wear or not wear the (hijab) headscarf,” said Abdelsalam.

The wa’ezzat are following sermon guidelines set by the Endowments Ministry, she added.

FULL ARTICLE FROM RELIGIOUS NEWS SERVICE

Soccer star Mo Salah’s massive popularity is changing perceptions of Muslims in the UK

moMohamed “Mo” Salah, who plays soccer for Liverpool, England, as well as for Egypt, has just come off a season in which he established himself as one of the most exciting players in the world. A Muslim of North African heritage, he plays, excels, and is adored in Britain, a country in which anti-Muslim sentiment is increasingly part of mainstream political and cultural discourse.

And he should be one of the stars of the upcoming 2018 World Cup later this month — if, that is, he makes it to the tournament at all. Due to a recent injury, that’s now in question.

Salah started playing organized soccer as a teenager on an Egyptian team called the Arab Contractors. He joined Egypt’s national team in 2011 at age 19 and moved to Europe the following year. His first years were promising but patchy, and to say this has been a breakout season for Salah is a massive understatement.

FULL ARTICLE FROM VOX

Evidence of protecting Christians’ rights, churches in Islam

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CAIRO – 27 January 201: Following allegations made by the U.S. Congress regarding violations committed against Coptic Christians in Egypt, Egypt Today provides evidence of Islam’s preservation of Christians’ rights.

Recently, Egypt’s Minister of Endowments Mokhtar Gomaa said that the protection of churches is as legitimate as defending mosques, stressing that those who died in the defense of a church are martyrs.

Religious freedom is a well-known Islamic principle. {There is no compulsion in religion; the right direction is clearly distinguished from the wrong} (Quran 22:56) . So it’s clear that each person should be allowed to find their own path in life. People of other religions are free to practice their own faith, as Islam does not force any one to embrace it.

Not only does Islam demand their freedom to practice religion, but also that they be treated justly and kindly as any other fellow human. {Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah love those who are just} (Quran 60:8) .

Regarding the protection of churches, Allah says, {Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause)} (Quran 22:40) .

Islamic scholar Ibn Khuwaiz stated that this verse included the prohibition of demolishing the churches of non-Muslim citizens, their temples, and their houses of worship.

FULL ARTICLE FROM EGYPT TODAY