House of One: Berlin lays cornerstone for a place for religious understanding

In the heart of Berlin, a group of Christians, Jews and Muslims is getting to work building a home where all three religions can come together. The goal is to overcome conflict and suspicion.

For years it has been just an idea. On Thursday, it begins to become reality. A cornerstone will be laid on the future site of House of One, a building project by Christians, Jews, and Muslims looking for a place to meet. Located in the middle of Berlin, the site is just minutes from some of the city’s most popular and historic areas.

“This is an important project for Berlin,” said Pastor Gregor Hohberg, who helps lead the initiative. “Jews, Christians, Muslims, as well as atheists and people from other religions, have been talking about it for at least ten years.” The city needs a place like House of One, Hohberg added, to offer the opportunity to engage one another. “It’s an extremely important symbol,” he said, calling the site a “place of peace.”

An information pavillion on the building site provided information on the project until 2019

House of One is building on 700 years of Berlin history. Its location is close to where the city began and was the site of the Petrikirche. The 13th-century church had the highest tower in Berlin, and it survived in various forms until the East German communist government tore it down in 1964. The area has been a treasure trove for archeologists, who have found remains of more than 3,000 people buried at the church, as well as ruins of other churches.

A unique project

If all goes according to plan, House of One will stand atop this history within five years. It will be home to a church, synagogue, and mosque, built around a central meeting space, to serve as a symbol of coexistence. The designs call for a 40-meter-high structure of stone and brick. The construction budget of about 43.5 million euros ($53.3 million) has been largely secured.

FULL ARTICLE FROM DW (GERMANY)

Interfaith dialogue can become a path to enlightenment, wonder and healing

“From the cowardice that dare not face new truth,

From the laziness that is contented with half truth,

From the arrogance that thinks it knows all truth,

Good Lord deliver me.”

—a Kenyan prayer, from “The Catholic Prayer Book”

This past weekend, I spoke via Zoom to a Lexington group called the Christian-Muslim Dialogue, which, as its name implies, is made up of Christians and Muslims who meet regularly to discuss religion and related matters.

I made a presentation to the group, and that was followed by discussion among the members and me.

I found the experience inspiring, and it reminded me why it’s important for people walking different paths to stay in touch with each other. Living in a fairly homogeneous corner of Kentucky, I don’t get to have interfaith conversations often.

In my presentation, I offered four observations about interfaith (and also interdenominational) dialogues that I think make them important.

First, if we hope to grow spiritually, it’s helpful to be able to hold more than one thought in our head at the same time. Getting to know people from other belief systems—whether we’re Muslims meeting Christians, or evangelical Protestants meeting Roman Catholics, or Mormons meeting Buddhists—introduces us to ideas, personal histories and theological traditions we might not have encountered before.

FULL ARTICLE FROM KENTUCKY.COM

PEACE FEASTS: A NEW CONNECTION FOR MUSLIM AND CHRISTIAN COLLEGE STUDENTS

Marquette University senior Anna Buckstaff said she appreciates opportunities to meet Muslims and Christians who are interested in connecting around common core values.

The Catholic from Palatine, Illinois, who attended the Lenten Peace Feast in February with Muslims and Christians, said the experience helped her reflect and deepen her understanding of her own faith.

“I really appreciated how the faiths share an emphasis for tradition and value the time spent with family and loved ones,” she said. “I have really enjoyed being exposed to different approaches to care and value God’s creation.”

She is looking forward to the Ramadan Peace Feast, online from 2 – 3:30 p.m. CDT, Sunday, April 18. College students and young professionals are encouraged to participate. Registration is now open.

Peace Feasts, new interfaith meeting experiences, offer Muslim and Christian college students in Wisconsin a chance to learn about each other’s sacred seasons, as well as to connect and build trust. The idea is for young adults of each faith to invite each other to their holiday feasts—this year during the Christian Lent and Muslim Ramadan.

The program is free to participants through financial support from Interfaith Youth Core, described on its website as “a national non-profit working towards an America where people of different faiths, worldviews and traditions can bridge differences and find common values to build a shared life together.”

IFYC was founded by Eboo Patel, a Chicago-based author, speaker and educator who said he was “inspired to build this bridge by his identity as an American Muslim navigating a religiously diverse social landscape.”

What to expect

The Ramadan Peace Feast is the second of a series. Young adults who would like to join in are welcomed, whether they attended Part I or not, said Rev. Nicole Wriedt, San Diego program director of Peace Catalyst International, who with Milwaukee-based PCI program director Steve Lied, is the Christian co-organizer for these events. They collaborate with the Milwaukee Muslim Women’s Coalition’s president Janan Najeeb.

FULL ARTICLE FROM WISCONSIN MUSLIM JOURNAL

Seattle’s religious communities find ways to celebrate holidays and grow amid social distancing

By Megan BurbankSeattle Times features reporter

For many people of faith, the recent religious holidays — Passover, Easter, Ramadan — are traditionally a time of gathering. But under stringent social distancing measures enacted to slow the spread of COVID-19, the illness caused by the novel coronavirus, life in the Northwest has been marked by retraction and isolation.

But even as holidays are reimagined — sometimes drastically — and services go remote, leaving houses of worship empty, local faith leaders say that interest in religious services has gone up, and congregants have found new ways to receive and share practical support and relief through their spiritual communities — maintaining a sense of connection in an otherwise dark time.

Holidays disrupted

The loss of in-person worship has come at a cost: Holidays have been disrupted or transformed, and some of the most important rituals of congregants’ lives will have to be radically altered or delayed, faith leaders said.

Hyder Ali, president of the Muslim Association of Puget Sound (MAPS), based in Redmond, said it was unlikely MAPS would be able to provide full services for Ramadan, which begins April 23 this year, and is typically when the mosque brings in almost 50% of its donations — “a significant amount of our operational expenses.” He said he did not anticipate in-person services reconvening in time for Ramadan, but that MAPS would provide virtual engagements on the holiday.

He also said MAPS would be assisting the community during this time in other ways, “doubling down to do what we can to serve the community” because “churches and mosques serve as a first line of defense” for people facing fallout from the outbreak.

FULL ARTICLE FROM THE SEATTLE TIMES

Interfaith prayer marked by respect, not relativism

Pope Francis recently completed an apostolic visit to Iraq. Any journey of a pope is newsworthy, but this trip captured the hearts and imaginations of many. It was the first visit of a pope to Iraq.

Iraq is a country that has been the center of the world’s attention for decades, being the site of several recent wars. It is the country where the biblical city of Ur is located, the ancestral home of the Patriarch Abraham, who is revered by three major world religions: Judaism, Christianity and Islam.

Pope Francis, like his predecessors St. Pope John Paul II and Pope Benedict, each have embraced the moral imperative to reach out to people of good will across the religious divide and work for understanding and peace.

During all three of these papacies there have been people that are skeptical of such outreach, mainly due to fear of “syncretism.” That is the amalgamation of different religions that can appear to be a sort of “melting pot” of religions. Each faith tradition that engages in syncretism gets added to the mix, and a new synthesis emerges, related to the component parts yet changed and different. There is a legitimate concern that this could happen in interreligious dialogue.

Vatican II in the Declaration on Non-Christian Religions (Nostra Aetate) recognized the pluralistic world of today and reflects that the Church “in her task of promoting unity and love […] considers above all in this declaration what men have in common and what draws them to fellowship” (NA §1).

The misperception between dialogue and syncretism resulted in a message of clarification 35 years later with Dominus Iesus, which clarified that engagement in dialogue does not mean surrendering the truth of the Gospel. It particularly warned against relativism, which some had inferred from dialogue that all religions are the same or are simply alternate roads to achieve salvation.

FULL ARTICLE FROM CATHOLICPHILLY.COM

Faith leaders react to mob at Capitol with prayers, calls for end to violence

From prayers to calls for Trump to halt rioters, some statements react to a sign of a divided nation with cries for peace.

(RNS) — As a mob of supporters of President Donald Trump stormed the U.S. Capitol on Wednesday (Jan. 6), American religious leaders reacted quickly to a chaotic and unprecedented scene.

From succinct prayers to calls for Trump to ask the rioters to halt, the faith leaders’ statements mostly appealed for unity. But some who have affirmed the current president expressed their support for protesters they considered to be peaceful or made unsubstantiated claims that members of the mob might be related to far-left leaning militants of the antifa movement.

“Disobeying and assaulting police is a sin whether it’s done by Antifa or angry Republicans,” tweeted the Rev. Robert Jeffress, senior pastor of First Baptist Dallas. The Rev. Franklin Graham speculated, apparently without substantiation, that those who invaded the Capitol building were related to antifa.

For his part, Trump, in a brief video posted on Twitter but later removed by the platform, empathized with the mob but also asked them to leave.

FULL ARTICLE FROM RELIGION NEWS

Pope, Religious Leaders Pray for Peace and Greater Care for Each Other

Pope Francis, Ecumenical Patriarch Bartholomew of Constantinople, Muslim, Jewish and other religious leaders attend an encounter to pray for peace in Piazza del Campidoglio in Rome Oct. 20, 2020. (CNS photo/Paul Haring

ROME (CNS) — The only way to end war and ensure humanity’s survival is “through encounter and negotiation, setting aside our conflicts and pursuing reconciliation, moderating the language of politics and propaganda, and developing true paths of peace,” Pope Francis said.

The pope, Ecumenical Patriarch Bartholomew of Constantinople and an international array of other Christian, Muslim, Jewish, Sikh and Buddhist leaders gathered on Rome’s Capitoline Hill Oct. 20 to affirm their community’s commitment to peace, dialogue, fraternity and assistance to the poor and needy.

Before coming together to make their peace pledge, the religious leaders gathered with members of their own faith families to pray, focusing on the theme, “No one is saved alone: Peace and fraternity.”

FULL ARTICLE FROM THE BOSTON PILOT

Remembering lives lost: Interfaith virtual memorial service honors COVID-19 victims

The numbers appear mind-numbing. More than 100,000 deaths in the United States alone.

Nearly 350,000 worldwide.

A local group aims to find a way to bring those statistics to a more personal level and take a moment to ache for all who have died from COVID-19 in the pandemic.

The four-member Columbus Interfaith, plus four other local houses of worship, will join in hearts to remember and honor the world’s COVID-19 victims in a virtual service via Zoom to be posted online Sunday.

FULL ARTICLE FROM THE REPUBLIC (INDIANA)

An overlooked answer to COVID-19

A global day of prayer on May 14 reflected an upsurge of prayer as a healing response to the coronavirus.

• By the Monitor’s Editorial Board

Of all the responses to the coronavirus, one of the most overlooked by journalists and national leaders has been prayer. Yet take note: On May 14, tens of thousands of Christians, Muslims, and Jews around the world held a day of prayer for healing. It was sponsored by a newly formed interfaith group called the Higher Committee of Human Fraternity.

“Let us face this challenge with patience and composure,” said Indonesian President Joko Widodo at a mass prayer service in his Asian nation on Thursday. “Panic is half of the disease, equanimity is half of a cure, and patience determines recovery.”

Or note a day of prayer held in Israel April 22. Jewish, Christian, Muslim, and Druze religious leaders gathered online to lead people in their respective prayers. Or note a day of interfaith prayer in the Philippines April 8 to address the virus crisis.

In the United States, the National Day of Prayer, held every year on the first Thursday in May, focused this year on helping Americans cope with COVID-19. At the local level, interfaith groups have also held days of prayer – on Facebook, Zoom, or similar online platforms.

During the COVID-19 emergency, “Americans have become significantly more likely to say that religion is increasing its influence on American life,” according to the results of a mid-April Gallup Poll. A March survey by Pew Research Center found 24% of Americans say their faith has become stronger while 55% said they had prayed for an end to the spread of the coronavirus.

FULL ARTICLE FROM THE CHRISTIAN SCIENCE MONITOR 

‘Day of Prayer’ sees humanity united in the fight against Covid-19

The Day of Prayer for Humanity unfolds as more than 4.3 million people across the globe have now been infected with Covid-19 since an outbreak was first reported in China’s Hubei province late last year.

By Vatican News

More than 303,000 people have officially died from the infection, and experts have issued dramatic forecasts regarding the aftermath of the pandemic that has devastated economies and left millions without a job.

A vast chorus of diverse voices across the world has expressed its support and confirmed its participation in this unique ‘Day of Prayer for Humanity’.

They are Christians and Muslims, Hindus and Jews, Jains, Buddhists, atheists and agnostics.

They are uniting – in the words of Pope Francis – “as brothers and sisters, to ask the Lord to save humanity from the pandemic, to enlighten scientists and to heal the sick”.

The call for this day of prayer came from the Higher Committee of Human Fraternity which was established last August a few months after Pope Francis’s Apostolic Visit to the United Arab Emirates.  He expressed his support for it during his Regina Coeli Address on 3 May, pointing out the universality of prayer.

“Remember”, he said, “on 14 May, all believers together, believers of different traditions, pray, fast, and perform works of charity” imploring the Lord to save humanity from the pandemic.

The Committee meanwhile has launched the hashtag #PrayForHumanity to help people feel united and religious leaders across the faith spectrum have organised events and reached out on social media.

Individuals and communities are doing their thing in many ways and the Pontifical Council for Interreligious Dialogue has been actively promoting the event.

Among those known to be adhereing to the ‘Day of Prayer for Humanity’ are the Archbishop of Canterbury, the Center for Interreligious Dialogue in Iran, the Islam Adyan Foundation, the World Jewish Congress, the Institute of Jainology, the Ecumenical Patriarchate of Constantinople, the World Council of Churches, as well as Buddhist representatives, and Hindu spiritual leaders.

FULL ARTICLE FROM VATICAN NEWS