The Creeping Liberalism in American Islam

By Mustafa Akyol

Since 9/11, a recurrent theme in the far-right circles of America has been “creeping Shariah.” It reflects the fear that Islamic law will silently spread through the land of freedom to ultimately overtake it — to put all women in burqas and all adulterers to death. In this scenario, American Muslims, who make up only 1 percent of the population, will pursue this grand scheme because they are here not for freedom and opportunity, but to form a fifth column in it, as Steve Bannon seriously claimed in 2016.

Those with deeper knowledge of American Muslims, a minority that is much better integrated than some of their counterparts in Europe, can easily see such sordid fantasy as paranoia. Those with some knowledge of American history can also see that this new calumny about Islam has precedents, in the McCarthyism of the Cold War era and the anti-Catholicism of the 19th century.

But here is something even more ironic: When you examine the internal discussions among conservative Muslim leaders or pundits in America today, they don’t come across as concocting some “Protocols of the Elders of Mecca.” Instead of cheering for any creeping Shariah, they seem worried about a creeping liberalism within American Islam.

Read Mikaeel Ahmed Smith, for example. He’s an imam in Virginia who has titled an internet article “A Spiritual Disease in American Muslims, Making Them Gods Above God.” His criticism targets a new genre of Muslim bloggers and writers who he says “challenge or outright reject the traditionally normative Islamic view on social issues and Muslim life.” These young people care less about traditional religious texts, the imam warns, because of “a rejection of any authority other than one’s own intellect.”

FULL ARTICLE FROM THE NEW YORK TIMES 

Want to Cultivate a Liberal European Islam? Look to Bosnia.

Throughout the 20th century, Bosnian Muslim thinkers offered creative theological interpretations that squared with European life.

When French President Emmanuel Macron said last summer that he would create a new “framework and rules” for Islamic institutions in France, he was not alone. Other politicians and thinkers have also been involved in a broader effort to find an articulation of the religion that meshes with what they see as European values.

What is too little noticed, however, is that a tolerant European Islam has already existed for centuries—on the southeastern part of the continent, where Bosnian Muslims, Albanians, Turks, and others see themselves as fully Muslim and fully European. A 2013 Pew Research Center study shows that they’re among the most liberal Muslims in the world. For example, only tiny minorities of surveyed Bosnian Muslims, known as Bosniaks, think adulterers must be stoned and apostates executed, in contrast with large majorities in favor of both stances among Pakistani and Egyptian Muslims.

FULL ARTICLE FROM THE ATLANTIC 

The Berlin Muslims reforming Islam, one co-ed prayer meeting at a time

German security services were recently in touch with one of Berlin’s best-known Muslim clerics. He should take their warnings seriously, they again told Abdul Adhim Kamouss. Death threats were being made against him by members of the Islamic State extremist group and they were real, the officers said.

Mr. Kamouss knows why he is being threatened but he will continue with his plans. The 41-year-old Berlin local wants to start his own mosque, where he will preach mainly in German; he also wants to establish an advisory service for Muslims, a center to combat radicalization and a Muslim scout group.

To do all this, Mr. Kamouss started a foundation called Islam in Germany. He sees himself as somebody who will bring his religion into the 21st century, encouraging his congregation to play a larger role in mainstream German culture and fighting what he calls “the rat catchers” – radicals who preach a hateful version of his religion to entice younger Muslims to do their bidding.

FULL ARTICLE FROM HANDELSBLATT GLOBAL (GERMANY)