Muslims consider Queen Elizabeth’s ties to the Prophet Muhammad

20180407_MAP004_0“QUEEN ELIZABETH must claim her right to rule Muslims.” So ran a recent headline on the Arab Atheist Network, a web forum. It was only partly in jest. According to reports from Casablanca to Karachi, the British monarch is descended from the Prophet Muhammad, making her a cousin of the kings of Morocco and Jordan, not to mention of Ayatollah Ali Khamenei, Iran’s Supreme Leader.

The claim, first made many years ago, is gathering renewed interest in the Middle East. Why is not clear, but in March a Moroccan newspaper called Al-Ousboue traced the queen’s lineage back 43 generations. Her bloodline runs through the Earl of Cambridge, in the 14th century, across medieval Muslim Spain, to Fatima, the Prophet’s daughter. Her link to Muhammad has previously been verified by Ali Gomaa, the former grand mufti of Egypt, and Burke’s Peerage, a British authority on royal pedigrees.

FULL ARTICLE FROM THE ECONOMIST 

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‘Punish a Muslim day’ generates anger, fear and solidarity in Britain

DX3OqvDVwAABpxRThe letters arrived in March. Sent anonymously to multiple communities, the letters with words in bold at the top declared that Tuesday, April 3, would become “Punish a Muslim day” in Britain.

Sent to homes, lawmakers and at least one business, the documents detailed a disturbing point-based system that would award attackers for acts of hatred and violence: 10 points for verbally abusing a Muslim; 500 points for “butchering a Muslim using a gun, knife, vehicle or otherwise.”

Police launched an investigation, urging communities to stand together.

A spokesman for the Metropolitan Police service told London’s Evening Standard that there is “no credible information” that any hate crimes would happen on Tuesday. By Tuesday evening, there were no news reports of hate crime incidents relating to the “Punish a Muslim day.”

At a time when hate crimes are on the rise and British Muslims are repeatedly feeling the sting of the xenophobia that surfaced during and after the 2016 Brexit vote, the letters caused distress, not just to those receiving them, but also in the broader Muslim community.

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FULL ARTICLE FROM THE WASHINGTON POST 

Reports of Islamophobia: 1997 and 2017

Reports_on_IslamophobiaTHE ROAD TRAVELLED

Earlier this month the Runnymede Trust launched a new report, Islamophobia: Still a challenge for us all, to mark the 20th anniversary of the publication of the landmark 1997 report, Islamophobia; A challenge for us all. The significance of the original Report is hard to over-estimate. While it is the case that it did not coin the term Islamophobia, it certainly gave it legs.  And while it is also true that the report did not end Islamophobia, it did indict it.

The 1997 report was the first comprehensive combined survey and policy intervention on an increasingly prominent phenomenon and against the context of heightened global problematisation of Muslims as Muslims. This is worth remembering for two reasons. Firstly, whatever its final form as a document, the consultative nature of the work which fed into its pages generated a momentum and a sense of stake-holding important to its reception and impact. Whether adopted as leverage or contested in whole or in part, the report and the momentum of its discussion produced Muslim agency over Muslim agendas. The publication of the report propelled Islamophobia into public consciousness. It shaped the national and global conversation, even if much of that conversation was only to contest the vocabulary that the report sought to establish. Second, because it is worth being reminded that already in 1997 the report was a response to diverse interrelated historical shifts, both local and transnational: the post third worldist and post-67 global resurgence of Muslims signified by the Revolt of Islam; the increasing debasement of the grand narratives of modernisation come-secularisation in the social sciences; cumulative postcolonial and post-cold war challenges to the Eurocentric world order; the identification and ascriptive reclassification of ethnically marked and immigrant populations as Muslim, and concomitant mobilisations over the way in which existing race-relations based anti-discrimination legislation afforded them only uneven and inadequate protection, recourse, and redress as Muslims. This isn’t just about recasting a twenty year view into a longer genealogy. Against presentist fixation on framing the Muslim Question in the horizon of 9/11, it bears remembering that the report was published four years before George W. Bush declared the ‘war on terror’, and that in some ways this never-ending war was as much a reflection of Islamophobia as it was its intensification.

The 2017 report does not repeat the impact of the original report; perhaps never could. In any case, it is a very different document.  The 1997 report was the work of a commission; the present report is an edited collection. It is based neither on community consultation, nor on new research and evidence into the policy areas it covers, but rather on commissioned chapters by academics summarising their research in different registers. Each chapter, as their bibliographical references mostly attest, speaks in an individual voice, and the volume makes little effort to engage let alone convey or build upon the mounting and increasingly diverse body of academic scholarship on Islamophobia produced across the world, including in two specialist journals, and numerous reports.  Even its most significant departure from the 1997 report, that of defining Islamophobia as anti-Muslim racism, is eroded by this lack of engagement. There is something to be said for an edited collection of single-theme focused chapters, but the absence of connection and engagement across the chapters is problematic.

FULL ARTICLE FROM CRITICAL MUSLIMS STUDY (UK)

British values do not conflict with teachings of Islam

imgID146352864.jpg.galleryTHE new Commission for Countering Extremism has been set up to fight opposition to fundamental British values including respect and tolerance for those with different beliefs.

As the founder of a charity that works to build a more peaceful and cohesive society, I have been bringing people together across religious divides since 1990. So why am I concerned about the creation of an organisation that is intended to play a key role in tackling those whose views threaten to tear society apart?

My parents taught me that Islam is a simple religion. It means ‘submission to God’ (‘Allah’ in Arabic), and those who accept this way of life wholeheartedly are called Muslims. We believe our religion is not a new one – it started with Adam, who was the first man. He was followed by 120,000 more prophets, including Moses, Jesus and finally Muhammad. All of them preached the same thing: submission to the will of Allah.

We believe in five things: that there is only one God and that Muhammad was the last prophet; praying five times a day; fasting for one month of the year; giving part of our wealth to the needy; and, if financially and physically able, going on pilgrimage once in a lifetime.

In addition, and this is critical, my parents taught me that I needed other essential qualities in order to be a Muslim – not necessarily a good one but simply qualifying for the name! These are trustworthiness, truthfulness, standing up for justice and equality between men and women, complying with the law of the land, respecting other people’s beliefs, loving children, honouring and looking after elderly parents and neighbours, and being loyal to any country you call home. These principles are central to the way of life of any true Muslim.

FULL ARTICLE FROM THE YORKSHIRE POST 

Muslims offer ‘wonderful’ gesture of support to local synagogue after it is daubed with swastika graffiti

etz-chaim-synagogue-0A group of Muslim men have offered a “wonderful” gesture to their local Jewish community, after a synagogue was targeted with racist graffiti.

The swastika and a racial slur were daubed on the sign outside the Etz Chaim synagogue in Leeds on Tuesday night, shocking the community.

In response, four local Muslim men brought flowers to show support and solidarity, where they were welcomed by the synagogue.

A members of the Etz Chaim community, Harry Brown, commented on Facebook: “I was truly humbled by [the] amazing gesture – the gift of flowers and your support.

“This is what we want to see, and equally the Jewish community should reach out not only to Muslim faiths but to all other faiths.

“From an unpleasant episode came a wonderful outpouring of support which the whole community appreciates.”

 The instigator of the gesture was 36-year-old Shahab Adris, the Yorkshire and Humber regional manager of Mend, a not-for-profit company which hopes to reduce Islamophobia and increase engagement and development within British communities.

Terrorists will not divide us, religious leaders pledge after London attack

londonIF THE terror attack in central London on Saturday night leads to a rise in anti-Muslim sentiment, the terrorists will have won, the Archbishop of Canterbury has said.

“Every time a Muslims is abused on a bus or a mosque is attacked, the terrorists have taken another step forward,” Archbishop Welby said on Monday morning.

“If we attack or persecute a particular group of people on the grounds of their faith alone, the terrorists will give three cheers and say: ‘Thank you, you have done our work for us.’”

Archbishop Welby gave his warning during an interview on BBC Radio 4. He also said, however, that it was impossible to deny the connection between Islam and the massacre on Saturday evening, where three men armed with knives killed seven and injured 48 more on London Bridge and in Borough Market.

Stating that Islamist-inspired terrorism had nothing to do with Islam made as little sense as suggesting the Srebrenica atrocity during the Balkan Wars had nothing to do with Christianity, Archbishop Welby said.

“Throughout history, religious tradition and scriptures have been twisted and misused by people. If something is happening within our own faith tradition, we have to take responsibility for being very, very clear in countering it.”

But it was striking how quickly every major Muslim leader and organisation had spoken out in horror at the attack, Archbishop Welby also said. And while it was natural to be concerned about relations between faith groups after a terror attack, everyone could see London’s “extraordinary cohesion”.

“There isn’t a fundamental problem with cohesion. The vast majority of Muslims and everyone else have a single view about what kind of country they want to live in.”

The three attackers, who have yet to be named by police, are thought to have been inspired by Islamic State, which has released a statement claiming that they were its fighters. Officers investigating the attack have arrested 12 people and are searching homes in East London.

FULL ARTICLE FROM THE CHURCH TIMES (UK)

Muslims and Christians team up to help homeless

muslims-and-christiansFaith groups are working together to care for street sleepers and other vulnerable people in the run-up to Christmas.

Muslim and Christian groups in Britain are joining forces to help the country’s homeless and other vulnerable groups during the Christmas period.

Organisations including Muslim Aid, the Al-Khair Foundation, Streetlytes, and churches across the English capital of London are expanding their efforts by providing meals and shelter packs to rough sleepers.

Their aim is to make sure those most in need are protected from cold weather and hunger during the holidays when many shops and services are closed or operating at reduced capacity.

More than 100 homeless people attended a Christmas dinner event organised by the groups at the Church of St Stephen and St Thomas in Shepherd’s Bush, west London.


READ MORE: UK families open doors to refugees


Alongside the seasonal staple of Turkey, volunteers dished out servings of South Asian dishes such as biryani.

“As Muslims, Islam teaches us that we can’t go to bed on a full stomach while our neighbour goes hungry,” said the Al-Khair Foundation’s Syed Hussain, as he managed a stall stacked with containers full of food.

“We’re working with people of all different backgrounds to show that Muslims care and we want to solve the problems facing everyone, not just our own.”

Streetlytes volunteer Chris Hatch, a Presbyterian priest, explained that while many of those working to help the homeless were religious, the project was not “inherently faith-based”.

FULL ARTICLE FROM AL JAZEERA