An American and an Arab journalist walk into a Saudi Consulate

2c74b9fb97514389aa956e7c9d5f9d02_18An American and an Arab journalist walk into a Saudi consulate, Thomas Friedman in New York and Jamal Khashoggi in Istanbul. One comes out smiling ear to ear like Lawrence of Arabia packing for a royal palace near Riyadh and the other disappears into the thin air and widely feared to have been rushed to meet his creator in more than one piece.

Why do the Saudis love the New York Times columnist Thomas Friedman and invite him to Mohammed bin Salman’s palace in Riyadh to tickle his Orientalist fantasies, but, if persistent reports by Turkish authorities turn out to be true, they sent a hit team of 15 assassins to beat, torture, murder, and cut to pieces the Washington Post columnist Jamal Khashoggi? No, this cannot be part of the rivalries between our two papers of record. Let us search for a more plausible reason.

FULL ARTICLE FROM AL JAZEERA 

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Will Saudi Arabia Cease to Be the Center of Islam?

07devji-jumboSaudi Arabia, or the Arabian Peninsula before the formation of the modern kingdom, has been and remains a place both central and marginal to Muslims around the world.

An Urdu novel published in 1869 by Nazir Ahmad, a writer in Delhi, portrays two young Muslim girls at their geography lesson. As they identify various countries on a map, the girls come across the Arabian Peninsula. Their teacher describes it as an empty space infested by marauding Bedouin, one whose only significance lay in its historical role as the site of Islam’s birth.

The monuments and institutions of Mecca and Medina, the birthplaces of Islam, had always been minor in architectural quality and financial endowment compared with the splendid mosques, tombs and seminaries found at the centers of Muslim power in Baghdad and Cairo, Istanbul and Isfahan, Delhi and Samarkand.

Muslim kings rarely visited Mecca and Medina. Instead, those cities served as places of exile for their enemies.

Saudi Arabia, or the Arabian Peninsula before the formation of the modern kingdom, has been and remains a place both central and marginal to Muslims around the world. Even as Mecca and Medina represent the most important sites of Muslim pilgrimage, the vision of the holy cities as remote and perilous is still reinforced by the occasional stampede of pilgrims during the Hajj.

FULL ARTICLE FROM THE NEW YORK TIMES 

I went to Hajj last year and it had a profound impact on me. This is what it was like

hajj-2As millions travel to Saudi Arabia for the annual Hajj, one Muslim pilgrim reflects on what it meant to her a year on.

I just remember the sheer excitement. A combination of nerves and heightened euphoria. I wasn’t sure how I would feel when I stood before the Ka’bah. Holding my husband’s arm tightly as waves of people overtook us; I was in complete amazement. Considering all the history in this same spot, the footsteps of so many that had travelled before by camel, foot and now, many air miles, I was filled with joy and a surreal sense of peace.

This was the centre of Islam, and the Ka’bah signified a place of unity for Muslims irrespective of background or race. I felt incredibly blessed to be among a fraction of the 1.5 billion Muslims who actually get to be here in person.

This was my first time in the Middle East and so the 44-degree heat was a new sensation to me. I was startled by the Muslim world before me. The incredible diversity of people journeying far and wide was a sight to behold. Many came with little other than unyielding determination and what clothes they had on. They walked for hours in the burning heat, some without shoes. The majority them were also much older than ourselves; our plane journey from Beirut was the first time some of them had ever been on a flight! I loved seeing the bright colours of the Malaysian ladies as they interlocked arms to stay together.

Our Hajj journey began at Mina – a neighbourhood in Mecca – where we stayed in huge white tents with massive Persian-style rugs on the floor. Each encampment was divided by country. I was sharing a space with 70 other ladies, a bit like a really massive sleepover, whilst camping in intense heat. There was a really nice atmosphere inside with everyone sharing stories and snacks, the worries from home felt so far away.

Saudi Arabia may relax its ban on Christian churches

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New evidence suggests the Prophet tolerated churches in Arabia

FOR a generation the Saudi antiquities authority has kept it under wraps. The ruins remain out of bounds behind metal gates and wire fencing. A guard shoos the curious away with threats of arrest. But if independent studies are correct, tucked in the dunes and palms near the eastern oilfields lies a 7th-century monastery, the existence of which suggests that Islam once tolerated church-building in Arabia.

Muhammad bin Salman, the modernising crown prince, has defied clerics by allowing cinemas, open-air pop concerts and even female drivers in his puritanical kingdom. But approving churches for the 1.4m Christians in Saudi Arabia risks breaking one taboo too many. “Elsewhere it’s no problem, but two dins, or religions, have no place in the Arabian peninsula,” says a senior prince, reciting a purported saying of the Prophet Muhammad. Churches were expunged by the first community of Muslims 14 centuries ago, he insists.

Excavation at Jubail and other sites along the eastern coast suggests otherwise. Chroniclers record the existence of a synod in a diocese called Beit Qatraye, near Jubail, in 676AD, more than 40 years after the Prophet’s death. Moreover, the peninsula’s six other countries all have churches. Qatar, which follows the same Wahhabi school of Islam as Saudi Arabia, let one be built a decade ago. Bahrain did so in 1906. This year it broke ground on Our Lady of Arabia, a new cathedral.

Saudi exceptionalism matters because the kingdom is home to Islam’s holiest sites and is the prime propagator of the faith. In October Prince Muhammad said he wanted Saudi Arabia to be “open to all religions, traditions and people around the globe”. But off the Saudi coast in Bahrain, Camillo Ballin, the Catholic bishop of Northern Arabia, complains that nothing has changed for Saudi Arabia’s Christians. Private prayer is tolerated, but the public display of Christian symbols is not. Communion in a country that bans wine is problematic. Priests sneak in as cooks or mechanics to tend to their flocks.

FULL ARTICLE FROM THE ECONOMIST 

Saudi Arabia ‘agrees deal with Vatican to build churches for Christians living in the Muslim country’

515fcf92a97931d5719e6ab6c697a146b585e43dSaudi Arabia has agreed a deal with the Vatican to build churches for Christian worshippers in the Arab country, it is claimed by Middle Eastern media.

The reported agreement between Cardinal Jean-Louis Tauran (file photo) and Mohammed bin Abdel Karim Al-Issa of the Muslim World League would mark a first in Saudi history

Saudi Arabia has agreed a deal with the Vatican to build churches for Christian worshippers in the Arab country, it is claimed by Middle Eastern media.

The reported agreement between Cardinal Jean-Louis Tauran and Mohammed bin Abdel Karim Al-Issa of the Muslim World League would mark a first in Saudi history.

The cardinal has visited Saudi Arabia this year and met the royal family, urging the Muslim country to treat its citizens equally.

The churches will be built alongside the establishment of a committee to improve relations between the two, Egypt Independent reports.

There was no immediate confirmation from the Vatican.

Saudi Arabia’s anti-extremism Etidal centre also hosted Cardinal Tauran last month as the crown prince pushes for inter-religious exchange in the ultra-conservative Sunni kingdom.

FULL ARTICLE FROM DAILY MAIL (UK)

Christians should not be second-class citizens, cardinal tells Saudi Arabia

1689484-cardinal-1524118709-380-640x480French cardinal Jean-Louis Tauran’s trip, the first by such a senior Catholic figure, raised hopes of more openness in the kingdom, which is home to Islam’s holiest sites but bans the practice of other faiths. It included a meeting with King Salman, his first with a Catholic official.

“I think all religions are faced with two dangers: terrorism and ignorance,” Tauran, who is head of the Vatican’s Council for Inter-religious Dialogue, told Vatican Radio.

“During my meetings, I insisted very much on this point, that Christians and non-Muslims are spoken of well in schools and that they are never considered second-class citizens,” he said.

Tauran, 75, who signed a cooperation accord with Saudi authorities, said he sensed that they wanted “to show that even in Saudi Arabia there is the possibility of discussion, and therefore of changing the country’s image”.

FULL ARTICLE FROM REUTERS

Saudis dedicated to enhancing role of dialogue to combat violence in name of religion

1098101-1650648600JEDDAH: The Secretary-General of the King Abdullah bin Abdul Aziz International Center for Interreligious and Intercultural Dialogue (KAICIID), Faisal bin Abdulrahman bin Muammar, affirmed the center’s commitment to enhancing the role of dialogue in combating violence in the name of religion.

Muammar was addressing an audience at the International Conference on “Tackling Violence in the Name of Religion” held in Rome on Saturday, in the presence of a number of religious, political and intellectual leaders from around the world to discuss best practices to activate the role of individuals, leaders and religious institutions in this field.

He pointed to the importance of the Vienna Conference, which was organized by the center under the title “United against violence in the name of religion,” explaining that the outcomes of that conference were the basis of the center’s future strategy and played an important role in the formulation of the United Nations Plan of Action for the year 2015 to combat violent extremism leading to genocide.

Mummar added that the center’s strategy of activating the role of religious individuals, leaders and institutions is based on making them key partners, working side by side with policy makers in effectively addressing the multiple threats to peaceful coexistence and tolerance that extremist groups are involved in.

FULL ARTICLE FROM ARAB NEWS