For the people of Palestine, the trauma of 70 years ago never ended.
Dr. Hanan Ashrawi, a member of the Executive Committee of Palestine Liberation Organization (PLO) denounced the latest Israeli decision targeting churches and their property in occupied Jerusalem, and said that such violations not only target holy sites, but are attacks against all Palestinians.
She said that freezing church assets in occupied Jerusalem, and the illegal decision to impose taxes on church property, are very serious violations targeting holy sites in occupied Palestine.
“These churches and their lands have existed in the holy land centuries before the Israel occupied Palestine, including Jerusalem – The Palestinian identity and heritage include the oldest and contiguous Christian presence in the holy land,” Dr. Ashrawi added, “Israel is now violating international laws, and basic religious rights, in addition to violating the status quo of the holy sites.”
FULL ARTICLE FROM IMEMC NEWS
Beit Jala, Palestine – The Israeli occupation of Palestine is the main factor behind the exodus of Palestinian Christians from the region, according to a new study.
The research carried out by the Dar al-Kalima University in the occupied-West Bank town of Beit Jala, concluded that only small percentage of Christians had left Palestine because of concerns over Muslim religious conservatism.
Researchers interviewed more than a thousand people, roughly half of whom were Christian and half Muslim on their outlook on life and if negative, the causes of their pessimism.
“The pressure of Israeli occupation, ongoing constraints, discriminatory policies, arbitrary arrests, confiscation of lands added to the general sense of hopelessness among Palestinian Christians,” the study said.
These conditions have put Palestinian Christians in “a despairing situation where they an no longer perceive a future for their offspring or for themselves,” it added.
FULL ARTICLE FROM AL JAZEERA
Palestinian Authority President Mahmoud Abbas gave a scathing response Wednesday to United States President Donald Trump’s recognition of Jerusalem as the capital of Israel earlier that day.
Citing the city’s Muslim and Christian strongholds and historical ties, Abbas negated the Jewish state’s ancient claim on the capital, saying, “US President Trump’s decision tonight will not change the reality of the city of Jerusalem, nor will it give any legitimacy to Israel in this regard, because it is an Arab Christian and Muslim city, the capital of the eternal state of Palestine.”
US President Donald Trump called Jerusalem the capital of Israel on Wednesday and began the process moving his country’s embassy to the city.
The move sparked global condemnation from world leaders.
Israel occupied East Jerusalem at the end of the 1967 War with Syria, Egypt and Jordan; the western half of the holy city had been captured in the 1948 Arab-Israeli war.
Israel’s occupation of East Jerusalem effectively put the entire city under de facto Israeli control. Israeli jurisdiction and ownership of Jerusalem, however, is not recognised by the international community, including the United States.
The status of Jerusalem remains one of the main sticking points in efforts to resolve the Palestinian-Israeli conflict.
FULL ARTICLE FROM AL JAZEERA
The decision to recognize the city as Israel’s capital increases the odds of violence because it deepens Palestinian despair.
For Donald Trump, Muslim barbarism is a political strategy. It inspires the fear and hatred that binds him to his base. Muslim barbarism is so politically useful, in fact, that, when necessary, Trump creates it.
During the presidential campaign, he invented mobs of Jersey City Muslims who had celebrated 9/11. After the terrorist attack in San Bernardino, he invented a conspiracy in which “many, many people, Muslims living with them, in the same area” had been in on Syed Rizwan Farook and Tashfeen Malik’s plot. This February, he invented a terrorist attack in Sweden, which he blamed on the fact that Sweden “took in large numbers” of you-know-whos. Just last week, he invented a Muslim migrant’s attack on a crippled Dutch boy.
But on Wednesday, Trump outdid himself. By announcing that America recognizes Jerusalem as Israel’s capital, he didn’t just invent Muslim violence. He provoked it.
The U.S. consulate in Jerusalem is warning Americans to avoid Jerusalem’s Old City and the West Bank. The State Department is warning of violence at U.S. embassies. The violence may not come right away. As Jerusalem expert Daniel Seidemann told my colleague Emma Green, it’s usually “the real or perceived threat to sacred space”—especially the Temple Mount, which contains the Al Aqsa mosque—that triggers immediate bloodshed.
FULL ARTICLE FROM THE ATLANTIC
Judaism and Islam are sister religions with many similarities. Nevertheless, the prevailing belief among members of both faiths is that an abyss separates them, and politically, they view one another as a threat.
Yet the overlaps between the religions, coupled with the positive attitudes toward religion in general on both sides, can be transformed into a bridge. Jewish familiarity with Islam and its principles and Muslim familiarity with Judaism, gained in the education system and other avenues, including interfaith dialogue, can build this bridge and turn these religions into a moderating, constructive forces in the ongoing conflict between their believers.
Sukkot, the holiday in which Judaism turns its gaze outward to members of other faiths, is an opportunity to set this as a goal for both Jews and Muslims.
After years of studying Torah and Jewish law in yeshiva, including getting my rabbinic ordination, I began studying and researching Islam. A fascinating world was revealed to me.
Islam, which in the view of the Israeli man on the street begins and ends with jihad, Mecca, Al-Aqsa and the muezzin’s calls, turned out to be a world with wide horizons, rich in wisdom and holiness.
Delving into Islam was an intense intellectual experience, but the most transformative part of my studies was realizing the similarity between Judaism and Islam. I discovered that the sources, sages, principles and details of Islam are astoundingly similar to those I learned in yeshiva – a reminder of human nature is ultimately the same the world over. This experience made me change my attitude toward Islam and its adherents.
FULL ARTICLE FROM HAAERTZ