Easter Should Be A Time For Christians And Muslims To Bond

The religions share a deep heritage based in love, which can’t be confused with the actions of misguided, fire-breathing followers on both sides.

For the Sufi mystic and poet Jalaluddin Rumi, spring was more than spring: it was a reflection of all that was divine, in our lives and history.

In his poem, “Spring is Christ,” he writes of how a flower is more than a flower, a tree more than a tree and the wind more than just wind. He writes of a love so strong it permeates everything it comes into contact with. And he writes about Jesus and his mother, Mary: Jesus as the spring that brings plants into bloom after a lifeless winter, and Mary as the tree that gives life, refuge and shade.

 Surprisingly for many in the West today, Islamic mystical poetry is full of allusions to Jesus and Mary. The only religion besides Christianity that accepts Jesus as a prophet, Islam confirms his unique birth and the Qur’an refers to him as the “Messiah,” the “Messenger,” the “Prophet” and the “Word and Spirit of God.”
OMAR SANADIKI / REUTERS
A girl stands near candles inside Al-Saleeb church during Palm Sunday in Damascus, Syria on April 9, 2017.

It is a commonality that is often overlooked by fundamentalists on both sides who choose to focus on the points of divergence. And yet, at this moment, when so many seem to be rooting for a collision between the Christian West and Islamic East, there has never been a greater need for both sides to acknowledge their shared heritage.

FULL ARTICLE FROM HUFFINGTON POST 

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Christians and Muslims join forces to feed homeless in downtown Montreal

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On the third Saturday of every month, members of St. George’s Anglican Church and the Imani Community Centre in Little Burgundy come together to fill brown paper bags with homemade shawarma, oranges and bottles of water.

Then the volunteers walk around the downtown core, handing out meals to the city’s homeless.

It’s an initiative that was born out of a shared desire to do something good and foster an interfaith connection, said Rev. Steven Mackison.

Meals to the street

Dozens of volunteers from both the Muslim and Christian communities in Montreal come together once a month to make food and serve it to the city’s less fortunate. (CBC)

His description of the early interactions between the two faith groups conjures images of a nervous first date.

The congregation of St. George’s invited members of the Imani Community Centre over for a get-together.

“We met for the first time here, all on pins and needles, trying to be our best and most polite possible selves,” he said, “And it went very well.”

The Imani Community Centre reciprocated, hosting the Anglican worshippers. By pure happenstance, it was the same day as the Quebec City mosque shooting that killed six men.

FULL ARTICLE FROM CBC

So you’re scared of Islam? By that logic, you should be scared of Christianity as well

muslimSince the 45th President of the United States took office last January, the social, economic, and cultural landscape of the U.S. has shifted. For the average American, these changes are not terribly pronounced. Sure, their taxes may go up or down a little, and they may not be able to afford health care, but for the stereotypical white, red-blooded American, there is no worry of physical safety nor cultural belonging. This is not the case for many Muslims living in the United States under reign of President Trump.

Islam is the most feared and misunderstood religion in America. Despite notions of American diversity, Americans are grossly intolerant of Islam.

For many years after 9/11 the villain in action movies were Islamic terrorists. The film and television industry capitalizes on popular opinion when selecting the archetypal “bad guy” for the silver screen. These days the villains tend to be Russian or vaguely North Korean, again reflecting the zeitgeist of American mob mentality. Perhaps the term “American” here is disingenuous and I should be more specific. A Pew Research Center survey found, in 2017, that Republicans, white evangelicals, and those with less education are much more likely to express reservations about Muslims and Islam than any other group of Americans. On their “feeling thermometer” from zero to one-hundred where absolute zero indicates the most negative possible rating and one hundred the highest possible favor rating. The average Democrats rated Islam at 56 while Republicans and those leaning towards the Republican party came in at a cool 39. 63 percent of Republican respondents believe that Islam incites violence while only 26 percent of Democrats agreed with that statement. Additionally, Republicans also are more likely than Democrats to say that Islam is not part of mainstream American society (68 percent vs. 37 percent) and that there is a natural conflict between Islam and democracy (65 percent vs. 30 percent) according to Pew Research Center.

FULL ARTICLE FROM THE SPECTATOR

Christians and Muslims should team up to preserve religious liberty

Sap_636266427630-1Steve Tennes is an orchard owner in Michigan. He frequently sells his produce at a local farmers’ market about 20 miles away, yet this summer, the city of East Lansing prohibited him from doing so. His crime? Refusing to host a same-sex wedding on his property.

The Tennes family holds a traditional Christian belief that marriage is a union between a man and a woman. When approached by a same-sex couple in 2014, Tennes refused to host the wedding, instead referring them to a different orchard that would provide the service. While it is entirely legal in the state of Michigan for business owners to discriminate on the basis of sexual orientation, East Lansing has an ordinance that prohibits this practice. So Tennes sued the city on the grounds that it was violating his religious freedom. The case is ongoing.

Similar issues of religious liberty are popping up all over the country, particularly around the issue of same-sex weddings. Yet it isn’t just Christians who face challenges to the exercise of their religious beliefs. Muslims, too, are fighting for their right to uphold their religious tenets in the public square.

In 2014, for example, a young Muslim woman was denied a job at Abercrombie and Fitch because her decision to wear a hijab violated the company’s dress code (she was not informed of this policy at the time of her application). The Supreme Court ruled in her favor 8-1, arguing that allowing the hijab was a reasonable accommodation that the business has a responsibility to provide. In 2013, two Muslim truck drivers were fired for refusing to transport alcohol, citing strong religious objections — ultimately, a jury ruled in their favor.

It’s time to forge a new alliance. Muslims are the most ethnically diverse non-Christian religious group in America today and are projected to grow in population in the future; they have increasing political clout as a group. Christians would do well to recognize that they and Muslims share a strong interest in preserving their liberty to robustly uphold their religious convictions.

FULL ARTICLE FROM RARE

Where Christians and Muslims Live in Peace

596d53841500006603bfe059Before departing for my recent trip to Jordan in the Middle East, I was repeatedly asked if I feared for my safety. Such questions are not new to me. Since my daughter has lived in Jordan for the past three years, I have repeatedly been asked variations of, “How do you sleep at night when your daughter lives in such an unsafe [usually meant “Muslim”] country?”

 

These questions, however, sadly misunderstand both Jordan and Islam. The biggest threat to my safety in Jordan’s capital city, as in any big city in which traffic overwhelm roads, was drivers! Although I had some near scrapes, I survived my many dicey encounters with Jordan’s erratic drivers unscathed.

While surrounded by countries in civil upheaval or civil war or just plain war, Jordan itself is a remarkable oasis of peace. When you think of Jordan, you should think of tranquility, beauty, Roman and Greek antiquity (and older), Islam, and Christianity. And—have I made my point?—peace.

 

Think, instead, of Wadi Rum, Jordan’s severely romantic desert landscape (where Matt Damon’s “The Martian” was filmed).

Think of Petra, the towering and sprawling remains of one of the ancient world’s most amazing cities (and you don’t need to just think of Petra, you saw it in “Indiana Jones and the Last Crusade”).

Think of the Dead Sea, in which you can magically float, if not walk, on water. Think of Jordan’s verdant and craggy north, replete with pine trees and hot springs and Roman ruins. Think likewise of rich Roman mosaics preserved for two thousand years under the floors of some of the earliest Christian churches. And think of centuries and thousands of Christians pilgrimaging to the sites of Jesus’s baptism, the beheading of John the Baptist, and the valley where Moses died.

FULL ARTICLE FROM THE HUFFINGTON POST 

‘Watu Wote’ film showcases Muslims’ love for Christians

31134-christian-muslim-facebook.800w.tnPeople from different faiths can extend kindness, show respect to one another, and forge friendships, and this is what the new film “Watu Wote,” which means “All of Us,” seeks to prove.

The film, which is set to premiere next month, will share the ordeals faced by a group of Muslims who went out of their way to protect Christians from the al-Shabaab militants, according to Christian Daily.

 The Christian bus passengers were ambushed in Mandera, Kenya in December 2015. Kenya’s northeastern region chief administrator Mohamud Saleh told Al Jazeera that the militants tried to flag the bus down. When the driver refused to stop, they fired shots at it, instantly killing two passengers and injuring several others.

When the militants got inside the bus, they asked the 62 Muslims on board to point out the Christian passengers. However, the Muslims refused to do so. Even though the militants threatened to kill or harm them should they refuse to cooperate, the Muslim passengers bravely protected the Christians and stood their ground.

“Watu Wote” director Katja Benrath, who studies at the Hamburg Media School in Germany, is simply astounded by the kindness and bravery shown by these Muslims to Christians on that fateful day. For her, their actions only prove that there is hope for humanity.

FULL ARTICLE FROM CHRISTIAN TODAY 

Ohio, Where Muslim and Christian Refugees Form ‘Impossible’ Friendships

lead_960Stepping out of an apartment complex into a warm Ohio night, Nashwaan Saddoon got into an old minivan and drove through Toledo to a hookah joint called Rocket Lounge. Sitting beside him was his friend, Amjad Arafeh. The two men had met only five months earlier, but they lived in the same building and already they were very close, despite their different backgrounds. Saddoon, an Iraqi Christian refugee, had been kidnapped and held hostage by Islamic State militants a few years before. Arafeh, a Syrian Muslim refugee, had escaped shelling and bombing in Damascus.

When the minivan pulled up to Rocket Lounge, Saddoon and Arafeh joined the group of Arabs and Midwesterners assembled outside for their monthly Sawa gathering. Sawa, which means “together” in Arabic, is a community initiative designed to introduce refugees to Americans and to each other

At this particular gathering, someone needed a letter from the Lucas County Department of Jobs and Family Services translated from English into Arabic. He passed the paper around to get advice from the other men, including a refugee from Sudan, a Syrian American who had arrived four years earlier, a Toledo resident named Jake, and a case manager from a local refugee assistance organization.

Amid the serious business, men cracked jokes and took jabs at one another. Some seemed eager to have a guys’ night out, while others, in their silence, were harder to gauge. Saddoon and Arafeh sat side by side, chatting and laughing.

FULL ARTICLE FROM THE ATLANTIC