Pope Francis joins Muslim leaders in calling for world day of prayer to end the coronavirus

Pope Francis calls on believers of all religions to pray together on May 14 to ask God to rid the world of the pandemic and asks that the vaccines to be made available to all infected persons.

Pope Francis has endorsed the call to “the believers of all the religions to unite together spiritually on May 14 in a day of prayer and fasting, to implore God to help humanity overcome the coronavirus pandemic.”

He also encouraged international cooperation to respond to the crisis, and emphasized the importance that scientific efforts to find a vaccine be put together in “a transparent and disinterested way” and that “the essential technologies be made universally available” so that every infected person may be able to receive the medical care needed.

The appeal calls on believers in God worldwide to hold “a day for fasting, prayers, and supplications” on May 14.

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He focused on these two issues when he addressed a virtual global audience by Vatican Media from the library of the Vatican’s Apostolic Palace at midday on Sunday, May 3.

In his address, he repeated the call for an interreligious day of prayer saying, “Remember, May 14, all believers together, believers of the different [religious] traditions, to pray, to fast, and to do works of charity.”

FULL ARTICLE FROM AMERICANMAGAZINE.ORG

Film poses question: ‘Same God?’

Linda Midgett became intrigued by a controversy brewing in 2015 at Wheaton College, her alma mater.

A black political science professor at the Illinois college had posted a Facebook selfie wearing a hijab in solidarity with Muslim women who are known to wear the head scarf as a symbol of their Islamic faith.

“I love my Muslim neighbor because s/he deserves love by virtue of her/his human dignity … we worship the Same God,” Larycia Hawkins, an Oklahoma City native, wrote in her post.

Midgett’s interest resulted in the documentary titled “Same God.”

The film, directed by Midgett, tells Hawkins’ story and explores the controversy that erupted after the professor’s social media post.

The documentary, which recently won the Jury Award for Best Documentary at the Bentonville (Arkansas) Film Festival, made its nationwide television debut on PBS in December 2019.

Sunday, the 95-minute film will make its big-screen premiere at select theaters across the nation. An Oklahoma City premiere that had been set for Sunday was postponed, but organizers said the documentary will be available on some streaming platforms on Monday.

In a recent telephone interview, Midgett said she initially was drawn to Hawkins’ story because she was an alumnus of Wheaton, a highly esteemed evangelical school just outside Chicago where the late renowned evangelist Billy Graham famously attended. She watched as the drama unfolded.

Within days of Hawkins’ Facebook post, Wheaton’s provost suspended the professor, eventually moving to terminate her tenure.

“First of all, it was just riveting what was taking place in that it was causing a national, global firestorm,” Midgett said.

FULL ARTICLE FROM OKLAHOMAN

‘Wells of Hope’: Christians, Muslims fighting trafficking together

Wells of Hope” is the title of a documentary, released on Friday in Rome that shows the work done by women of different faiths to combat human trafficking in countries affected by war in the Middle East.

By Linda Bordoni

Produced by Aurora Vision and filmed in Jordan, “Wells of Hope” is a documentary film presented by Talitha Kum, the worldwide network of consecrated life against trafficking in persons, founded by the International Union of Superiors General.

It tells the story of Shaima, a Syrian girl who fled the war in her country only to have her hopes, and ultimately her life, taken from her in the cruelest of ways.

Talitha Kum coordinator, Sister Gabriella Bottani, was on hand for the film launch at Vatican Radio together with its protagonists and with the film’s director, Lia Beltrami.

Sr. Gabriella said she approached Aurora Vision, a non-profit communications organization committed to spreading a positive message of peace, dialogue and hope, because she believes no stone is to be left unturned in Talitha Kum’s tireless battle against human trafficking.

FULL ARTICLE FROM VATICAN NEWS

What’s the Church’s relationship with Islam?

Scholar: Church urges Catholics to engage in dialogue, cooperation with Muslims on peace and social justice issues

Lonsdale priest Father Nick VanDenBroeke apologized Jan. 29 after remarks he had made in a homily about Muslim immigration and Islam being “the greatest threat in the world” sparked national controversy. “My homily on immigration contained words that were hurtful to Muslims. I’m sorry for this,” said VanDenBroeke, pastor of Immaculate Conception, in a statement. “I realize now that my comments were not fully reflective of the Catholic Church’s teaching on Islam.” In a separate statement, Archbishop Bernard Hebda noted he had spoken with Father VanDenBroeke Jan. 29 and reiterated that the Catholic Church holds Muslims in esteem, quoting Popes Benedict XVI and Francis.

To further explore the relationship between the Catholic Church and Islam, The Catholic Spirit interviewed Rita George-Tvrtkovic´, an associate professor of theology at Benedictine University in Lisle, Illinois. She specializes in medieval and contemporary Christian-Muslim relations. Her books include “A Christian Pilgrim in Medieval Iraq: Riccoldo da Montecroce’s Encounter with Islam” (Brepols, 2012); “Christians, Muslims and Mary: A History” (Paulist Press, 2018); and a co-edited volume, “Nicholas of Cusa and Islam: Polemic and Dialogue in the Late Middle Ages” (Brill, 2014). She earned her PhD at the University of Notre Dame in South Bend, Indiana, and is the former associate director of the Archdiocese of Chicago’s Office for Ecumenical and Interreligious Affairs.

George-Tvrtkovic´ will be speaking at the University of St. Thomas Feb. 18 on “What Muslims Can Teach Catholics about Christianity.” The Catholic Spirit received her responses via email. They are edited for length and clarity.

Q. What does the Church teach in general about Islam?

A. The basis for all Catholic relationships with Muslims today is the Second Vatican Council document “Nostra Aetate” (“On the Church’s Relation to Non-Christian Religions,” 1965). The document’s introduction says that “the Church rejects nothing that is true and holy in (other) religions” and encourages interreligious dialogue in general, but it also has two sections devoted to Judaism and Islam in particular.

Section 3 on Islam says that the Church regards Muslims “with esteem” and outlines areas of theological agreement (that God is creator, merciful, powerful, revealer; that Christians and Muslims believe in judgment and resurrection of the body; that they have similar practices such as prayer, fasting and almsgiving; and that they revere some of the same figures, such as Mary).

Areas of disagreement are also mentioned, the most prominent being how Christians and Muslims understand Jesus (Christians believe he is the Son of God, while Muslims consider him a prophet). Section 3 ends with a plea to engage in dialogue and cooperation with Muslims on peace and social justice issues. Since Christians and Muslims are the largest and second largest religions in the world, respectively, it seems especially urgent for our planet that Christians answer this call to collaborate for the common good.

FULL ARTICLE FROM THE CATHOLIC SPIRIT

Women’s interfaith network builds bridges amid Nigeria’s violence, Muslim and Christian mistrust

LAGOS, NIGERIA — When Fatima Isiaka, a religious Muslim teacher, asked the cab driver to drop her off at St. Kizito Catholic Church in Abuja, the driver thought she was lost. “The cab man that took me to the church, a Muslim, was surprised to see me enter a church,” Isiaka recalled of the summer 2014 meeting. “He told me, ‘This is a church!’ I said, ‘Yes, I know.’ ”

Isiaka was part of innovative effort to bring Christian and Muslim women together in hopes of fostering religious tolerance and peaceful co-existence. The Women of Faith Peacebuilding Network was first started in 2011by Sr. Agatha Ogochukwu Chikelue, of the Daughters of Mary Mother of Mercy congregation, and local Muslim businesswoman Maryam Dada Ibrahim.

Isiaka, an observant Muslim who wears a grey jilbab, a long head covering and robe, the traditional dress of some Nigerian Muslim women, is a respected Muslim leader in Abuja. Today, she serves as deputy director in the network’s Abuja branch.

FULL ARTICLE FROM NATIONAL CATHOLIC REPORTER 

A Muslim and a Christian take a Muslim Roadshow to rural Washington

Story by Lilly A. Fowler | Photos by Matt M. McKnight

They’re not the sort of couple one is likely to encounter in many parts of the country: a hijab-wearing Muslim woman with a Harvard law degree and a white Lutheran pastor. Yet dozens of Washington state residents — in urban centers and in small rural towns — have witnessed Aneelah Afzali and Rev. Terry Kyllo preach together in churches. Turns out, Afzali and Kyllo have one profound thing in common: a passion to fight against Islamophobia.

Although the duo has held an event in Seattle, Afzali and Kyllo have generally reserved their sermons for smaller, more conservative towns filled with voters who support President Donald Trump and who may have never personally met a Muslim. Towns like Mt. Vernon, with a population of 35,000. Situated just 60 miles north of Seattle, Mt. Vernon is the largest city in Skagit County. In last year’s presidential election, Hillary Clinton beat Donald Trump by fewer than 2,000 votes in the county.

On a recent Monday evening in Mt. Vernon, at St. Paul’s Episcopal Church, Afzali addressed a small crowd. She was dressed in a purple suit and hijab, and she was flanked by American flags and a Christian cross. As wind and rain pounded the chapel’s windows, she shared what had inspired her and Kyllo to organize the talks, which they’ve dubbed the “Faith Over Fear Roadshow.”

“I am so extremely bothered by what I see happening around us today, the growing divisiveness, polarization, hate and even violence,” Afzali said.

FULL ARTICLE FROM FEATURES CROSS CUT 

A milestone in the complex dialogue between Islam and Christianity

When the head of the Roman church representing 1.2 billion Catholics signs a joint declaration with the head of the highest seat in Sunni Islam, it ought to be big news.

Yet the significance of the declaration signed in Abu Dhabi this month by Pope Francis, head of the Roman Catholic Church, and Sheikh Ahmed al-Tayeb, Grand Imam of al-Azhar, has slipped under the radar amid criticism over the Pope’s decision to visit the UAE while it is involved in the war in Yemen and the blockade against Qatar.

But for those who have focused their attention on the contents of the document and the two leaders’ speeches, it is clear that the Grand Imam and the Pope have set a milestone in the complex dialogue between the two faiths.

The “Document on Human Fraternity” is the first ever signed by representatives of the two religions in which they pledge to work together for the benefit of the “human fraternity”. It implies the two faiths have found a common understanding and a united front against attempts to abuse God’s message and manipulate religion.

Rejecting violence

“We resolutely declare that religions must never incite war, hateful attitudes, hostility and extremism, nor must they incite violence or the shedding of blood,” the document states.

“These tragic realities are the consequence of a deviation from religious teachings. They result from a political manipulation of religions and from interpretations made by religious groups who, in the course of history, have taken advantage of the power of religious sentiment …. This is done for the purpose of achieving objectives that are political, economic, worldly and short-sighted.”

Both Sheikh al-Tayeb and Pope Francis have launched a joint appeal to political and religious leaders, intellectuals, artists and media worldwide to reject violence in all its forms, promote positive values and strive for establishing a more righteous and peaceful world – not only for the benefit of believers of the three monotheistic faiths, but also for non-believers.

Questioning the East-West dichotomy, the two leaders warned that religious hatred is causing ‘signs of a third world war being fought piecemeal’

“The fact that people are forced to adhere to a certain religion or culture must be rejected, as too the imposition of a cultural way of life that others do not accept,” the declaration notes.

FULL ARTICLE FROM MIDDLE EAST EYE 

Women’s interfaith network builds bridges amid Nigeria’s violence, Muslim and Christian mistrust

When Fatima Isiaka, a religious Muslim teacher, asked the cab driver to drop her off at St. Kizito Catholic Church in Abuja, the driver thought she was lost. “The cab man that took me to the church, a Muslim, was surprised to see me enter a church,” Isiaka recalled of the summer 2014 meeting. “He told me, ‘This is a church!’ I said, ‘Yes, I know.’ ”

Isiaka was part of innovative effort to bring Christian and Muslim women together in hopes of fostering religious tolerance and peaceful co-existence. The Women of Faith Peacebuilding Network was first started in 2011by Sr. Agatha Ogochukwu Chikelue, of the Daughters of Mary Mother of Mercy congregation, and local Muslim businesswoman Maryam Dada Ibrahim.

Isiaka, an observant Muslim who wears a grey jilbab, a long head covering and robe, the traditional dress of some Nigerian Muslim women, is a respected Muslim leader in Abuja. Today, she serves as deputy director in the network’s Abuja branch.

She looks back fondly on her time at the St. Kizito Catholic Church. “It was an amazing experience and I loved every bit of my stay there,” said Isiaka. “In fact, I found a place in the church where I performed ablution [ritual washing before Muslims prayer], to set up my mat and pray.”

Since the group started in 2011, the Women of Faith Peacebuilding Network’s activities have reached more than 10,000 Muslim and Christian women across the country through seminars, meditations, presentations by religious leaders, and dialogue.

The peacebuilding network also offers vocational training in catering, bead making, fashion design, and soap production to a smaller group of women who participate in the annual 21-day seminar. “The empowerment [training] serves as bait to lure more women to the network so that they’ll learn peaceful coexistence,” said Isiaka. The Swiss Embassy provided seed money to get the vocational training started in 2014. Cardinal John Onaiyekan’s Foundation For Peace (COFP), an organization working for peace in northern Nigeria, has sponsored the vocational training in subsequent years.

Sr. Agatha Chikelue started thinking about how to build bridges between Christians and Muslims in 2008, as northern Nigeria disintegrated into violence. Nigeria’s population is evenly divided with 48 percent Muslims and 49 percent Christians. Northern Nigeria is majority Muslim, while southern Nigeria is majority Christian. Ensuring equal Christian and Muslim political representation at local, state, and national levels is an especially sensitive subject.

FULL ARTICLE FROM GLOBAL SISTERS REPORT 

Muslim, Christian leaders share story of interfaith friendship

Jessica Gibbs

jgibbs@coloradocommunitymedia.com

At the back of a banquet hall in New Hope Presbyterian Church beneath an illuminated stained-glass window, Dr. Bashar A. Shala brought his hands together in prayer, looked to the ceiling, spoke quietly and then knelt, bringing his head fully to the floor.

Shala recited in Arabic a verse from the Quran and then translated to a room of bowed heads. Pastor Steven Stone followed him with a Christian prayer, asking God to bless those gathered.

Shala, president of the Memphis Islamic Center in Tennesseee, and Stone, senior pastor of the Christian Heartstrong Church, also of Memphis, led the Castle Rock churchgoers in prayer during a lunchtime gathering following New Hope’s usual Oct. 14 service, then took questions from congregation members.

Both men have been awarded the Freedom of Worship Award from the Roosevelt Institute, the nonprofit partner of America’s first presidential library, the Franklin D. Roosevelt Library and Museum, and have been featured in national media outlets. Their mission, they said, is to encourage people throughout the U.S. to see past cultural and religious differences, to foster more curiosity between groups and diminish fear within people hesitant to build such relationships.

It’s a lesson they’ve preached for years through their own story of friendship.

Becoming, and loving, thy neighbor

Stone, Shala and their respective organizations built a national platform starting roughly nine years ago, as their relationship was first forming.

It began when Stone read a local media report about a group of Muslims who had purchased land to build an Islamic center across the street from his church, which he founded and has pastored for nearly 20 years.

Stone’s first reaction was rooted in fear and ignorance, he said. He didn’t know a single Muslim. He didn’t know if he should be concerned about another religious group so close by. So, he prayed.

Shala was among a committee and board searching for land to build a home for the Muslim community in Memphis — a place where they could worship and socialize.

“It was a post-9/11 world,” Shala said. “There were some struggles.”

FULL ARTICLE FROM HIGHLAND RANCH HERALD 

Interfaith dialogue really is relational, accessible

There is a particular urgency for Catholics to become participants in dialogue with Muslims

Earlier this year while on a train in Europe, I sat down across from an Arabic-looking man who began reading the Quran. My immediate first reaction was apprehension and fear. My immediate second reaction was to check my implicit yet real bias for what it was, Islamophobia.

Most striking to me was this incident happened just a few days after I had finished a book on Muslim-Christian relations that addressed these implicit biases to which Catholics like myself are prone. It is precisely because these biases are so ingrained and because Islamophobia is on the rise that Finding Jesus Among Muslims: How Loving Islam Makes Me a Better Catholic by Jordan Denari Duffner is such an important and timely resource.

 

Written primarily for a Catholic audience, the book explores present relations between Christianity and Islam. It does so, however, through the lens of Duffner’s lived experiences with Muslims and the ways in which encountering Islam has helped her find Jesus anew. She never intends the book to be a comprehensive analysis or work of systematic theology. Rather, in her words, Finding Jesus Among Muslims should act as a “facilitator of dialogue.” The book raises more questions than it answers, encouraging readers to go forth and learn more. The author’s rich commitment to Muslims and demonstrated courage in entering vulnerable, liminal spaces inspire readers to become active participants in dialogue.

There is a particular urgency for Catholics to become participants in dialogue with Muslims who are being attacked for their faith in the U.S. and abroad. Duffner succinctly explains how very real and damaging anti-Muslim prejudices in the U.S. are, noting, “In recent years, people have broken into mosques and ripped up Qur’ans, spray-painted vulgar language on the exterior of buildings, shot bullets into signs, and left pig heads, bacon and even feces on the property.” These acts are accompanied by threats of other violence, arson attacks on mosques and even murder.

What has the Catholic response been to these evils? Unfortunately, dialogue and solidarity with our Muslim siblings is largely absent, despite being a mandate of discipleship. A report from The Bridge Initiative at Georgetown University, which researches Islamophobia, found 70 percent of U.S. Catholics do not know a Muslim personally and just 14 percent have a favorable view of Islam. Few Catholics grasp what the magisterium actually teaches about Islam and about interfaith dialogue generally. As Islamophobia soars in the U.S., the people of God remain collectively silent.

FULL ARTICLE FROM NATIONAL CATHOLIC REPORTER