Christians in Kurdistan join Muslim neighbors to celebrate Eid al-Fitr

Christianskurdistan34ERBIL (Kurdistan 24) – Christians joined Muslims to celebrate the religious holiday of Eid al-Fitr and to highlight the peaceful coexistence of various communities in Iraq’s semi-autonomous Kurdistan Region.

The first day of the yearly observance came on Friday, at the end of the holy month of Ramadan, where Muslims fast for up to 16 hours per day, for 30 days.

As in earlier years, Christians visit Muslim neighbors in several Kurdish-majority cities to congratulate them on the religious event and also to be part of the celebration.

The village of Baze in Duhok province is one of the areas in the Kurdistan Region that Christians and Muslims have been living together in peace for decades.

Oshana Yusuf, a 77-year old Christian resident of Baze began to visit his Muslim neighbors’ homes on Friday, the first day of the three-day celebration, along with his family.

“As long as I can remember, Muslims and Christians share everything in this village,” Yusuf told Kurdistan 24. “Regardless of whether it’s a party, funeral, special event, or Eid, we are always together.”

“Thank God, we live together in place,” he added. “We’ve never confronted or fought each other as long as I can remember.”



The Other al-Baghdadi — and the Christians Fighting for Freedom in Syria

by ANDREW DORAN October 10, 2017 4:00 AM

syriacThey are a moderating force in the region, like the Jews before them and the secular Muslims who fear they might be next. Raqqa, Syria — The soldiers of the Syriac Military Council sit on a rug in an abandoned home in the urban wreckage of the caliphate’s capital, perhaps 200 yards from ISIS, drinking tea and chain-smoking. The predominantly Christian unit is a small but symbolically important part of the Syrian Democratic Forces (SDF), which have encircled ISIS and are slowly closing in.

The Syriac officers point out that those who’ve joined their ranks — including Muslims, both Arabs and Kurds, foreigners, and other Christians — are a symbol of the Syria for which they are fighting: a federated Syria, an alternative to Baathism and Islamism. “For the first time in our history, we are fighting for each other,” says one Syriac commander. A few moments later, a Muslim soldier in the Syriac unit enters the room, unfurls a prayer rug, kneels toward Mecca in the south, and prays. He then rises and sits beside the interpreter, and a lengthy debate about the interpreter’s unruly hair ensues. Their tension-relieving banter doesn’t even pause for the small-arms fire and artillery outside; they take no notice.

The Syriac officer points to the interpreter, Ibrahim, as another example of their diversity. Ibrahim, like the late caliph, Abu Bakr al-Baghdadi, is originally from Iraq. Ibrahim is a convert to Christianity, but he was born into one of the last Jewish families of Baghdad — a community that numbered well over 100,000 in 1948. His ancestors arrived in Mesopotamia 26 centuries ago, when thousands of Jerusalem’s citizens were taken into captivity in Babylon, modern-day Iraq. The Psalms recall the heartbreak of that exile: “By the rivers of Babylon we sat and wept.”