From Adam to Abraham, Islam and Christian commonality both includes a reverence for Mary and Jesus, attendees learned March 24 at an interfaith forum at Sacred Heart Church in Dearborn.
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The three-part interfaith forum, with speakers, small group discussion, and a question and answer period, was designed to explore the common beliefs between Islam and Christianity, which, with Judaism, all spring from Abrahamic religions.
Sacred Heart parishioner Chris DuBois (left) joins another attendee in discussion after listening to speakers at an interfaith gathering March 24 in the parish hall at Sacred Heart Catholic Church exploring the commonalities between the Catholic and Islamic beliefs about Mary and Jesus.
Held in the Sacred Heart parish hall, the featured speakers were Robert Fastiggi, a professor of systemic theology at Sacred Heart Major Seminary in Detroit, and Imam Mohammed Ali Elahi of the Islamic House of Wisdom in Dearborn Heights.
Fastiggi said one of the central beliefs of Christianity is that Jesus Christ performed miracles through the power within him, and that he is the son of God. He noted that the triune God – the Father, Son and Holy Spirit – is considered one God in Christian belief, not three.
FULL ARTICLE FROM PRESS AND GUIDE
When faced with certain situations, Christians often use the phrase ‘What Would Jesus Do’ as a reminder to them to behave in a manner that reflects their love for Jesus Christ. The phrase’ What Would Jesus Do’, or WWJD, can be traced as far back as the 19thcentury, when the evangelical Charles Spurgeon used it in his sermon, and in turn borrowed the concept from the early church’s Imitatio Christi (imitation of Christ). In its simplest form, it simply means following in the footsteps of Jesus, loving God and the neighbor, helping the poor and the needy. So it is not that hard to imagine what would Jesus do if he returned today.
There is a beautiful lecture by Robert Jeffrey at the Methodist Sacramental Fellowship Public Meeting during the Methodist Conference of 2006 in Edinburgh titled “Imitating Christ”, which goes in great depth as to what imitating Christ really means.
Muslims believe Jesus will return in the end of times to bring peace and justice to the world.
Only God knows what would Jesus do if he returned today. This list is purely my imagination. I am pulling a David Letterman and going in reverse order (except this is a list of 7, not 10).
#7: Tell TV Evangelicals and the mega churches to stop commercializing his name-just the same way he did to the money-making machines of his times.
FULL ARTICLE FROM PATHEOS
While most British Muslims might be indifferent to the celebrations underway this season, perhaps we can play a small part in reviving the generosity, kindness and true Christmas spirit associated with the holiday.
It’s Christmas time and so it hasn’t taken long for a national newspaper to run a feature implying British Muslims are poorly integrated for “refusing to celebrate a Christian holiday”. The irony of this pernicious Islamophobia, feebly hiding behind the banner of defending the Judeo-Christian values of our country, is that it is bereft of any meaningful understanding of Islam.
You see, the thing is, Muslims love Jesus.
In fact, the Prophet Muhammad said: “The dearest person to me in friendship and in love, in this world and the next is Jesus, the son of Mary.”
It may come as a surprise to many to learn that Jesus is mentioned in the Quran over 100 times, while the Prophet Muhammad, by contrast, is mentioned just five times. Described as the best woman ever to have set foot on earth, there is a whole chapter in the Quran named “Mary” and she is the only woman mentioned by name in the holy book.
It’s not just that Muslims love Jesus – we believe him to be one of the greatest messengers of god. We believe in his miraculous birth. We believe that god gifted him with the ability to bring the dead back to life, heal the leper and bring sight back to the blind and, like Christians, we believe in his second coming back to this world.
FULL ARTICLE FROM THE INDEPENDENT (UK)
At Bellarmine, an all-boys Catholic school in San Jose, Calif., I was often the token Muslim and probably the only person who began freshman year thinking the Eucharist sounded like the name of a comic book villain. I eventually learned it’s a ritual commemorating the Last Supper. At the monthly Masses that were part of the curriculum, that meant grape juice and stale wafers were offered to pimpled, dorky teenagers as the blood and body of Christ.
During my time there, I also read the King James Bible and stories about Jesus, learned about Christian morality, debated the Trinity with Jesuit priests and received an A every semester in religious studies class. Twenty years later, I can still recite the “Our Father” prayer from memory.
Growing up, I’d been taught that Jesus was a major prophet in Islam, known as “Isa” and also referred to as “ruh Allah,” the spirit of God born to the Virgin Mary and sent as a mercy to all people. Like Christians, we Muslims believe he will return to fight Dajjal, or the Antichrist, and establish peace and justice on earth. But it was everything I learned in high school that came together to make me love Jesus in a way that made me a better Muslim.
Even though I don’t personally celebrate Christmas, the season always makes me think of his legacy of radical love. This year, it’s especially hard to understand how Trump-supporting Christians have turned their back on that unconditional love and exchanged it for nativism, fear and fealty to a reality TV show host turned president.
FULL ARTICLE FROM THE NEW YORK TIMES
Christmas has been described as the greatest story ever told. A child born in a stable following a miraculous conception, who is visited by kings and shepherds, while being hunted down by a cruel king, it is a tale that has inspired film-makers, artists and poets.
Yet many elements of the story have been open to debate with even the Christian gospels giving contrasting accounts of the birth.
Karl-Josel Kuschel’s book, Christmas and the Quran, is a passionate endeavour to understand the different narratives given around the Christmas story (or stories) and put these in context. Kushcel, a Professor Emeritus of Catholic Theology at the University of Tubingen, puts forward an ecumenical message to help bridge differences between Christians and Muslims, both whom revere Jesus, or Issa in Arabic.
Kuschel’s book is divided into six sections, to explore the narratives of Jesus’ birth. The chapters are divided into the “Birth of Jesus in The New Testament”, “The Birth of Muhammad”, “The Birth of John the Baptist in the Quran”, “Mary – God’s Chosen One”, “The Birth of Jesus in the Quran”, and ends with “A Call for Dialogue”.
Kuschel uses the gospels of Mathew and Luke and Surahs 3 and 19 in the Quran as a framework to show the Muslim and Christian understandings of Jesus’ birth. Rather than highlight contradictions, Kuschel says that the stories illustrate the shared fundamental message in Islam and Christianity of God’s power and mercy.
He begins by acknowledging that the nativity has echoes of other creation stories in history, but the humble beginnings of Jesus – among other elements – make the Christmas narrative unique. It is preceded by the birth of John the Baptist, who will play a role later in both the Bible and Quran.
FULL ARTICLE FROM AL ARABY
(this is a follow up to an article that was posted earlier this week about a creative attempt to bring Muslims and Christians together to honor Jesus’ birth. Sadly, the gulf that divides us by mischaracterizations and accusations on both sides raised its ugly head when the play was staged)
(RNS) — Christmas Mubarak! A beautiful Christmas greeting from Muslims to Christians. In Arabic, mubarak means “blessed.”
So I was taken aback when “Christmas Mubarak,” a new play produced by my theater company in Chicago, unleashed right-wing anger on social media.
How can Muslims and Christians build bridges of understanding? So often conversations focus on that which divides us. I attempted to produce a conversation built on all that we share.
While those who attended the play found it both informative and inspirational, those commenting online didn’t need to see the show to have an opinion.
Some thought the play, which presents the story of Mary and Jesus as told in the Quran with musical accompaniment by a Methodist church choir, to be the end of times as predicted in “Chronicles of Narnia”: An attempt to create one world religion (“Chrislam”) so as to eliminate differences between faiths and dilute their respective meanings.
FULL ARTICLE FROM RELIGION NEWS SERVICE