From Manchester to Jerusalem: The Limits of Trump’s Terror Narrative

170523062901-donald-trump-responds-to-manchester-attack-super-teaseA few hundred yards from the office where I work, 22 people were murdered on Monday night by a suicide bomber. A further 64 people were injured, many of them seriously. Among the dead were children and teenagers, and their mums and dads who’d come to collect them from a pop concert at the Manchester Arena.

The victims came from across the north of England. It was the worst terrorist attack in the UK for 12 years and the concert had been deliberately chosen to gain international attention and kill as many young people, particularly girls, as possible. Colleagues from my office and their children were among the injured and the dead.

The suicide bomber, 22-year-old Salman Abedi ,was born and brought up in Manchester, his family had fled the Gaddafi regime in Libya in the 1990s and somehow he had become ‘radicalised’ into a destructive perversion of Islam that made him think murdering children was worthy of God’s blessing.

On Tuesday, on advice from my bosses, I worked from home. The area around our office was a ‘security zone’ in lock down. The city’s second biggest railway station, Victoria, was closed. Meanwhile, the body parts of those killed remained at the scene of the crime.

At home it was hard to concentrate on much. The news was about nothing but the bombing, and quite rightly the General Election campaign was suspended. Checking in with my work team it was clear how shaken and upset many of us were. The horror of indiscriminate terror was suddenly a part of our lives. We all knew the Manchester Arena. We knew people who were there the night before. There were friends of friends who were missing.

The narrative of terror

All around the world that day there was reaction to what had taken place. But it was Donald Trump, speaking in Jerusalem at the Israel Museum, who was determined to co-opt Manchester into his new narrative of terror.

“You’ve seen just a horrible thing going on…. Horrific, horrific injuries. Terrible.  Dozens of innocent people, beautiful young children savagely murdered in this heinous attack upon humanity.  I repeat again that we must drive out the terrorists and the extremists from our midst, obliterate this evil ideology, and protect and defend our citizens and people of the world. “

 

FULL ARTICLE FROM MONDOWEISS

Jerusalem’s Church of the Holy Sepulchre has an inspiring story of coexistence

church-of-the-holy-sepulchre-700xThe Church of Holy Sepulchre, also known as the Church of Resurrection (كنيسة القيامة) in Arabic, is of the holiest sites revered by Christians the world over.

Located in the Christian Quarter of the Old City of Jerusalem, it is where followers of the faith believe Jesus Christ was crucified, entombed, and resurrected.

The historical Church has undergone some mass restoration works, and after months of waiting, the holy site was re-opened once again in March 2017. The last time it had had any work done was some 200 years ago.

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The Church of the Holy Sepulchre is one of the oldest churches in the Middle East, dating back to 335 A.D.. Scores of pilgrims from all-over the globe visit the revered church annually.

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For the past 800 years, two families have been opening and closing the door of the holy site. After Muslim leader Saladin’s conquest of Jerusalem in 1187, a disagreement erupted between the different Christian denominations about who should open and close the gate of the Holy Sepulchre. As a result, a deal with the Christian sects was brokered and two Muslim families were entrusted to be the neutral guardians of the holy site to prevent further dispute.

FULL ARTICLE FROM STEPFEED

Two Muslim families entrusted with care of holy Christian site for centuries

keyJerusalem (CNN)The key to one of Christianity’s holiest sites is held by a Muslim family, and it has been for centuries. This is more than just tradition. It is the very essence of Jerusalem, part of what makes the Old City’s cultural and religious history so special.

We meet Adeeb Joudeh at the Jaffa Gate to the Old City. It is 3:30 a.m. At this hour, the tension of the city has melted into the darkness. The narrow alleys are eerily quiet. As Joudeh makes his way through the city’s deserted streets, his footsteps are unnaturally loud, echoing off the walls of the empty stone streets.
He carries with him an ancient cast-iron key, some 500 years old. The key is 12 inches long, with a triangular metal handle and a square end.
It is the key to the Church of the Holy Sepulchre, where many believe Jesus Christ was crucified and entombed. The church is one of Christianity’s holiest sites, and many Christian denominations share this holy space for prayer. Thousands of pilgrims from all over the world make a pilgrimage here for the Easter holidays. Few are aware of Joudeh’s significance, and how important a part his Muslim ancestors have played in the story of this holy place.
Joudeh’s family has held the key in their protection for generations. In his house, Joudeh keeps a binder full of pictures of his grandfather and great-grandfather who once held this sacred task, and his family has kept the historic contracts bestowing upon his family this job, written on parchment and signed in golden ink. The oldest dates back to 1517.
“This is the family heritage,” Joudeh says, smiling as he talks. “It’s all we own as a family, and this is an honor not only for our family. This is an honor for all Muslims in the world.”

Jerusalem’s Temple Mount Could Reopen To Jews, Christians And Other Non-Muslim Visitors

temple-mount-jerusalemThe religious sites on the Temple Mount in Jerusalem’s Old City could be reopened to Jewish and Christian visitors more than 15 years after they were shut out. For months, Israel and Jordan have been secretly discussing the possibility of readmitting non-Muslim visitors to the Dome of the Rock, Al-Aqsa Mosque and Islamic Museum on the mount, according to Haaretz.

Details of the secret negotiations were revealed in a report by the International Crisis Group in Brussels, which concluded that reopening the sites to non-Muslims could help keep peace on the Temple Mount. But an agreement could be harder to reach with Israel’s new government led by Prime Minister Benjamin Netanyahu’s center-right Likud party.

Some Israeli leaders have said opening the site to paying visits would give the Jordanian-influenced Waqf, an Islamic trust that oversees the daily religious affairs in and around the mosque, an incentive to maintain peace on the contested holy site. However, an official in Netanyahu’s office said, “There are no negotiations and no change in the status quo at the Temple Mount,” Haaretz reported.

Jewish and Christian visitors were allowed to purchase a ticket and enter the Dome of the Rock, Al-Aqsa Mosque and Islamic Museum on the mount until 2000, when the second Palestinian uprising against Israel erupted after then-opposition leader Ariel Sharon visited the site in September. The Israeli government, which manages the mount’s security and admission, subsequently banned Jews and tourists altogether from the Temple Mount. In 2003, the sites were reopened to Jews and tourists despite opposition from the Jordanian government and the Muslim Waqf.

Today, the Temple Mount is the site of frequent and sometimes violent clashes between Muslim visitors and Jews who wish to pray there. Defense officials said the violence has partly caused an upsurge in terror attacks in Jerusalem and the occupied West Bank, where some terrorists have openly dedicated their attacks in defense of the Temple Mount.

FULL ARTICLE FROM INTERNATIONAL BUSINESS TIMES 

‘We Palestinian Christians say Allahu Akbar’

palestine_pop.siThe only Palestinian Orthodox Christian bishop in the Holy Land speaking about the suffering of Palestinian Christians, their unity with Muslims in the Palestinian struggle, about Orthodox Christian martyrs, and Ukraine.

Archbishop Sebastia Theodosios (Atallah Hanna), 49, is the only Orthodox Christian archbishop from Palestine stationed in Jerusalem and the Holy Land, while all other bishops of the Patriarchate of Jerusalem are Greeks. The Israeli authorities had detained him several times, or stopped him at the border, and taken away his passport. Among all Jerusalem clergymen he is the only one who has no privilege of passing through the VIP gate in the airport – because of his nationality. “For the Israeli authorities, I am not a bishop, but rather a Palestinian,” explains his Beatitude. When talking on the phone he says a lot of words you would normally hear from a Muslim: “Alhamdulillah, Insha’Allah, Masha’Allah”. He speaks Arabic, and the Arabic for ‘god’ is Allah, whether you are a Christian or a Muslim.

Your Beatitude, what’s it like being the Palestinian bishop in the Holy Land?

Firstly, I’d like to confirm that I am the only Palestinian bishop in the Orthodox Patriarchate of Jerusalem. A fellow bishop is serving in the city of Irbid in the north of Jordan; and there are also several Palestinian priests.

I take pride in belonging to this great religious institution that’s over 2,000 years old.

My church has been protecting the Christian presence in the Holy Land and the sacred items related to the life of Christ and Christian Church history.

I am proud of my religion and nationality, I am proud to belong to my fatherland. I am a Palestinian, and I belong to this religious people who are fighting for the sake of their freedom and dignity to implement their dreams and national rights.

I support Palestinians and share their cause and their issues. We the Palestinian Orthodox Christians are not detached from their hardships.

The Palestinian issue is a problem that concerns all of us, Christians and Muslims alike. It’s a problem of every free intellectual individual aspiring for justice and freedom in this world.

We the Palestinian Christians suffer along with the rest of Palestinians from occupation and hardships of our economic situation. Muslims and Christians suffer equally, as there is no difference in suffering for any of us. We are all living in the same complicated circumstances, and overcoming the same difficulties.

As a church and as individuals we protect this people, and we hope a day will come when Palestinians get their freedom and dignity.

FULL ARTICLE FROM RT.COM

Attacks on Al Aqsa compound proof Israel not interested in peace

382333_Al-Aqsa-Mosque(CHICAGO 10/13/2014) – The American Muslims for Palestine (AMP) is outraged that Israeli forces today fired tear gas, stun grenades and rubber-coated steel bullets at Palestinians inside Al Aqsa mosque, disrupting the holy site’s sanctity and safety. The Palestinians were taking refuge from aggressive Israeli settlers, who, with increasing frequency, have been harassing Palestinian worshipers at Islam’s holiest site in Palestine and third holiest place overall.

After dawn prayer today, extreme right settler groups, protected by Israeli soldiers and police, entered the Al Aqsa mosque compound for the second time in less than one week. At the same time, most Palestinian men under 50 and nearly all women were banned from offering prayers in the mosque, in contravention of international law.

Israeli attacks against Al Aqsa are not new. For instance, in 1967, immediately after the end of the Six Day War, “the Israeli army chief rabbi, General Shlomo Goren, tried to convince a commander of the conquering forces, Uzi Narkis, to blow up the mosque ‘once and for all,’” according to published historical accounts.

What’s changed is the frequency of settler incursions into the Muslim holy site, coupled with discussions in the Israeli Knesset about dividing Al Aqsa in the manner of the Ibrahimi mosque in Hebron, which apportioned two-thirds of the mosque for Jews, prohibiting the area to Palestinians. The Jerusalem Municipality also is discussing plans to turn the courtyard area between the Dome of the Rock mosque and Al Aqsa into a public park. Israeli authorities already have given the extremist settler group Elad the right to create an oversized ‘visitor center’ that will abut the mosque compound, further cutting off Palestinians from their historical religious site. UNESCO is so concerned about recent ‘Judaization’ developments in Jerusalem it dispatched a fact-finding committee to study the issue in April.

All these actions come at a time when Israeli settlers have forcibly moved into Palestinian homes and the creation of new settlements in East Jerusalem are planned.

FULL ARTICLE FROM AMERICAN MUSLIMS FOR PALESTINE 

Hijab Protests Rock East Jerusalem’s Christian Schools

580638308Christian schools’ refusal to let female students wear a hijab on school grounds has threatened to disrupt the institutions’ famed openness.

The church-run schools in East Jerusalem are considered the best schools in that part of the city — some would say in the entire city. Their Christian administrators are proud of the religious tolerance and openness that typifies their institutions, where a majority of the students are Muslim.

But in recent years, these schools’ adamant refusal to let female students wear a hijab on school grounds has threatened to disrupt this openness. The tensions reached their peak in the lead-up to this year’s graduation, with parents and student protests against the ban escaping school grounds and marring Christian-Muslim relations throughout East Jerusalem.

Two incidents ignited the protest. The first was the refusal of Schmidt College for Girls, a German Catholic school near Damascus Gate, to let a girl wearing the traditional Muslim head scarf into the graduation ceremony. The name of the student, a graduating senior, was deleted from the program, and when her parents protested, they were removed from the auditorium. Other parents who were there say that members of the Palestinian Authority’s preventive security force helped eject the couple, in cooperation with school administrators.

FULL ARTICLE FROM HA’ARETZ