Saudi Arabia scholar issues fatwa, says Muslims may pray in churches and synagogues

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A top scholar from Saudi Arabia has said that Islam is a religion of tolerance and mercy and that Muslims should spread true Islam and should be tolerant in their treatment of people from different religions.

Abdullah bin Sulaiman Al-Manea, a member of the Council of Senior Scholars, said that Islam does not support violence, intolerance or terror. Al-Manea gave a fatwa (religious advisory opinion), stating that Muslims may pray in Shiite or Sufi mosques, churches or synagogues, according to reports by Al-Anba’ Kuwaiti newspaper.

He added that all the land belong to God and cited the Prophet’s words:  “The earth has been made a place of prostration and a means of purification for me.”

The Saudi scholar said that Islam is a religion of tolerance that Muslims cannot have differences in the basic principles of Aqidah (creed) of Islam, but they may differ in the branches, according to Arab News reports.

Citing an occasion where the Prophet received a delegation of Christians from Najran in his mosques, and allowed them to perform their own prayers, Al-Manea said that this is how non-Muslims should be treated by followers of Islam. He also cited several other sayings of the Prophet which reflected his kindness and mercy on non-Muslims.

The scholar said that Islam spread in several countries like Indonesia and Malaysia, because of the good manners of Muslim merchants. He said the behaviour of the merchants attracted the citizens of these countries to embrace the religion.

FULL ARTICLE FROM INTERNATIONAL BUSINESS TIMES 

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Muslims, Jews, Christians, Sikhs, Hindus Walk for Unity

B2C36025-6EDD-4F4A-A15B-29BBFAD24264_cx0_cy10_cw0_w1023_r1_sIn a Washington synagogue, Susan Katz Miller sat beside an atheist, a Muslim and a Christian on Sunday.

No joke.

After listening to a Zoroastrian prayer, Miller – a Jew from an interfaith family – and two friends (an atheist and a Muslim), walked down leafy and elegant Embassy Row in Washington. They paid their respects at various churches, broke for an Indian lunch at the Sikh Gurdwara temple, and wound up at the Islamic Center of Washington, where they heard remarks by Imam Abdullah Khouj and listened to the famous Hindu “Gayatri Mantra.”

Close to a thousand people – members of different faiths, most of them residents of Maryland, Virginia or the nation’s capital – joined Miller and her friends at Unity Walk 2017, an annual celebration of diversity and culture held in Washington for the past 12 years. They carried a message of solidarity, caring and inclusiveness on this sunny Sunday afternoon.

“We want to model that people do care about each other and want to learn about each other,” said Rabbi Gerald Serotta, executive director of the InterFaith Conference of Metropolitan Washington.

“We believe God intends us to learn from each other,” he said.

According to Rasit Telbisoglu, program director at the Rumi Forum, a cosponsor of the DC Unity Walk, the event will help open eyes to the plight of others.

“These events are actually helping us build trust in each other,” Telbisoglu said. “You slowly build up a relationship. … When you do that, it’s hard to harbor prejudice against another community.”

Music director David North conducts interfaith singing group Mosaic Harmony at closing ceremony for Unity Walk 2017 on Sunday 09/10/17 in the U.S. capital. (B. Bradford/VOA)

Music director David North conducts interfaith singing group Mosaic Harmony at closing ceremony for Unity Walk 2017 on Sunday 09/10/17 in the U.S. capital. (B. Bradford/VOA)

 

Why it’s absurd that a Muslim leader’s presence at the Washington National Cathedral is controversial

This opinion piece is by Hussein Rashid, PhD, founder of islamicate, a consultancy focusing on religious literacy.

President Trump is expected to appear Saturday at an interfaith service at Washington National Cathedral where Mohamed Magid of the All Dulles Area Muslim Society will offer the Muslim call to prayer.imrs

Several outlets reported a controversy over Magid’s participation in this service. While there may be fellow Muslims who disagree with the decision to participate by Magid or any other faith leader, that should not serve as a distraction. The larger controversy over an imam’s inclusion of the event demonstrates a continued lack of understanding of Muslim spiritual life and acceptance of Muslims as inherently different than American.

The adhan, or call to prayer, is an important aspect of Muslim devotional life. It can be prayerful, but it is not part of a formal prayer. To suggest that Magid is praying, presumably for the success of Trump, is mistaken. When Magid calls out “I bear witness that there is no deity but God, and Muhammad is the messenger of God,” there is no benediction for anyone. There is only the praise of the divine. By framing it simply as a prayer, someone who is unfamiliar with a quarter of the world’s population may think that despite Trump’s hateful rhetoric to his fellow Americans, they are ready to submit to him unconditionally.

What makes Magid’s participation controversial for many Americans is that he is Muslim with a religious leadership role and a congregation. Yet many other faith leaders are also at this event, and no one seems to see their presence as controversial.

FULL ARTICLE FROM THE WASHINGTON POST 

Indy church brings Christian, Muslim faiths together

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After a long year of angst and uncertainty in the community, one Indianapolis church wanted to build interfaith bridges.

Christ Church Cathedral, an Episcopal church on Monument Circle, invited Hoosiers from the the Indianapolis Muslim Community Association to speak before two of its Christmas Eve sermons to come together in solidarity during the church’s time of celebration.

“The times are calling upon us to build these bridges,” said Eyas Raddad, the representative from the Indianapolis Muslim Community Association who spoke to the congregation. “Fear, especially of those who are different, and the uncertainty that comes with that has been a core cause of the angst in the community.”

This is the first time Christ Church Cathedral has done this, but it’s not the first time Muslims have been in churches participating in Christmas celebrations, Raddad said. Coming together in a time of celebration will start to build these bridges.

Jesus Christ is also important in Islam, Raddad said, which is not something many know. Jesus and the Virgin Mary are mentioned many times in the Quran, similar to how they’re mentioned in the gospel.

“I want to bring a message to people to understand that commonality is much more than they ever tend to appreciate,” Raddad said. “Muslims are friends of Christians, and our common values will translate to common actions.”

FULL ARTICLE FROM THE INDY STAR 

Christians and Muslims to work and pray together over 9/11 weekend

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Pictured here:  America’s oldest mosque in Cedar Rapids, Iowa. 

CEDAR RAPIDS — The way Hassan Selim sees it, we are living in a time where people of all faiths must focus on building bridges and forging friendships.

That hasn’t been an easy task since the terrorist attacks of Sept. 11, 2001, says Selim, imam at the Islamic Center of Cedar Rapids.

But there are significant signs of progress.

In fact, that progress is to be on full display this weekend as members from the Islamic Center work and pray side by side with members of St. Stephen’s Lutheran Church.

The two congregations are joining forces Saturday for a morning of service at Waypoint’s Madge Phillips Center Shelter, 318 Fifth St. SE, where volunteers plan to paint, clean bathrooms and the kitchen and donate personal hygiene products.

At 7 p.m. Sunday, they’ll gather again, along with leaders of the Inter-Religious Council of Linn County, to host an interfaith prayer service at St. Stephen’s, 610 31st St. SE. During the service, they’ll remember the nearly 3,000 people who died on 9/11 and share prayers.

The event is open to the public.

“People can be of different backgrounds, different religions, but among the things that both Islam and Christianity have in common is that we care about those who can’t care for themselves,” said Ritva Williams, pastor at St. Stephen’s. “There’s no reason we can’t work together to make a difference.”

FULL ARTICLE FROM THE GAZETTE 

 

London Muslims go to church in solidarity with Christians: ‘We will not let hatred win’

st-john-on-bethnal-green-welcomes-muslims-to-sunday-serviceLeading members of Britain’s Muslim community have attended a London church service to show solidarity with their Christian neighbours.

The Muslim men and women joined the congregation of St John on Bethnal Green for Sunday eucharist yesterday to demonstrate friendship and community in the wake of the brutal murder of Father Jacques Hamel in France.

The London diocese said the service was organised by Faith Matters, an integration campaign group, and the Rector of St John’s, the Rev Alan Green, “to confirm the importance of life within both faiths and to come together in the spirit of solidarity, empathy and care for the dignity and lives of each other.”

Among the Muslim guests were Dr Mamadou Bocoum, an imam, a lecturer in Islamic Studies and board member of the Muslim Law Council, Rabina Khan, a Tower Hamlets councillor, and Mohammed Amin, the first Muslim to become a partner with accountants Price Waterhouse in the UK.

St John’s has a long history of interfaith work in east London.

FULL ARTICLE FROM CHRISTIAN TODAY

Should Christians let Muslims use their buildings?

famagustaA Church of Scotland minister has spoken of the backlash he suffered when he opened his church for Muslim Friday prayers after the local mosque was firebombed.

Rev Ian Taylor opened his Bishopbriggs church after the local Islamic centre was badly damaged in the attack last November. But a parishioner reported him to his local presbytery, a colleague criticised him and he was targeted online from the US.

It’s not the only time ministers have been criticised for offering their churches for Muslim use.

Last March the vicar of St John’s church, Waterloo, was forced to apologise for an inter-faith worship event. Giles Goddard opened his church for Muslim prayers but was told by the Bishop of Southwark he had infringed Church of England guidelines. He said: “I remain committed to finding ways for Christians and Muslims to acknowledge our shared heritage and history, without minimising the uniqueness of both our traditions.”

The two situations are very different, as we’ll see. But should Christian churches ever be used for Muslim prayers?

How Muslims and Christians relate to each other is a very vexed question at the moment. In the US, Wheaton College got into a terrible tangle over the Larycia Hawkins case, in which the college didn’t seem to know how to handle a professor who said Christians and Muslims “worship the same God”.

And, of course, the issue’s complicated by the present geopolitical situation in which Middle Eastern Muslims are targeting Christians for expulsion and massacre (though most victims have been other Muslims).

FULL ARTICLE FROM CHRISTIAN TODAY