The Egyptian Ministry of Housing has issued a decree allowing Christians to perform their prayers in unlicensed churches until they obtain permits as official houses of worship.
A professor of Comparative Fiqh at Al-Azhar University, Saad al-Helaly, encouraged the universal celebration of Christmas, saying Muslims can celebrate the festivity without following its religious elements, encouraging a sense of solidarity between Muslims and Christians.
Helaly explained that Muslims celebrating Christmas is like celebrating any other special festivity without adding religious justification or value.
“In your life, if you celebrate things like anniversary of marriage, anniversary of getting a new job, a patriotic Eid or a scientific Eid. Then you have created a happy Eid and created joy within your family or your people. You have made the people experience a beautiful day.”
He explained that a feast does not discriminate between different religions, “It is a feast – not a religious feast like Salafis claim. We won’t follow the religious aspects but feel the spirit of Christmas. There is a difference between the spirit of Christmas and a religious feast.”
“Religious feasts have ‘takbeer’ and specific rituals and a prayer,” he said, “but the spirit of Christmas is to spread joy to humankind, and make your society and people happy even one day per year. Then have you done well to mankind or no?”
Christmas, he says, is “an idea that came out and created an international market. Children wait for it: Muslims, Christians and Jews. It created an economical boost and a true feeling of the New Year; that there is a new thing, that there is a day where families come together and rejoice.”
He concluded that religion will not stand in the face of universal happiness, “Go ahead and show me all ‘fatwas’ [ruling on Islamic law recognized by an authority]! Say it is ‘haram’ [forbidden in Islam]. Has the word ‘haram’ stopped the joy from spreading?”
US vice-president Mike Pence’s mission to the Holy Land to defend its shrinking Christian communities has been torpedoed by the refusal of Christian and Muslim prelates and Palestinian leaders to meet him.
The boycott was ignited by outrage over US president Donald Trump’s recognition of Jerusalem as Israel’s capital on December 6th. As this day is celebrated by Christians as the name day of St Nicholas, Mr Trump’s choice of date for his announcement was doubly insulting.
Christian and Muslim Arabs regard East Jerusalem as the occupied capital of a future Palestinian state, a position formally adopted by all 57 Muslim states at last Thursday’s summit in Istanbul. The US alone has recognised Jerusalem as Israel’s capital.
Instead of beginning his tour on Sunday in Jerusalem and Bethlehem as planned, Mr Pence is set to arrive in Cairo next Wednesday for a brief meeting with president Abdel Fattah al-Sisi before flying to Jerusalem to meet Israeli president Reuven Rivlin and prime minister Binyamin Netanyahu and to address Israel’s parliament. An evangelical Christian who urged Mr Trump to make his Jerusalem declaration, Mr Pence will be warmly welcomed by Israelis.
His stay in Cairo was curtailed when he was rebuffed by top Christian and Muslim clerics. Coptic pope Tawadros cancelled an audience with Mr Pence, arguing Mr Trump “did not take into account the feelings of millions of Arab people”. The pope heads the region’s largest Christian community, constituting 10 per cent of Egypt’s 93 million people.
The Coptic Orthodox Church announced that the churches bells ring out today at 12:00 o’clock Cairo local time، in solidarity with the brothers in the homeland، Extra News said.
The church offered condolences to the families of the victims.
Al-Rawda mosque in the town of Bir al-Abed in Al Arish was targeted during Friday prayers when a number of militants set off a bomb and opened fire on people attending prayers at a mosque in the country’s north Sinai region on Friday. the attack left 305 killed and 128 injured.
Tensions between Coptic Christians and Muslims in an Upper Egyptian village eased this week following weekend clashes after the Christians were prevented from holding a Mass at a private home because they had no permit.
According to World Watch Monitor (WWM), local Muslims in the village of Ezbat Al-Forn, part of the Minya governorate, complained to the authorities over plans by the Copts to meet in the home on Sunday, leading to the clashes.
But on Monday, the Copts processed peacefully through the streets of the village to celebrate the feast of the Assumption of Mary and calm prevailed, the Egypt Independent reported.
According to the newspaper, the local bishop, Anba Macarius, ‘said that Muslims in the village have never objected to the prayers of the Coptic Christians in any place in Ezbat al-Forn…He added that the relations between the people are kind and neighbourly, contrary to media reports that say Muslims object to Christian prayers … [And] that prayers were held in the streets in peace and security, with no protest.’
Now, the local authorities are reportedly ‘considering’ the Christians’ request for a licence to hold religious services at the residential property, while also searching for suspects involved in Sunday’s clashes.
CAIRO (Reuters) – In a display of communal solidarity defying the sectarian violence of Islamist militants, Egyptian Christians in Cairo organize daily meals for Muslim neighbors who must fast from dawn to dusk during their holy month of Ramadan.
Such intercommunal meals are held every year in Egypt, whose Copts are the largest Christian minority in the Middle East. But they took on more resonance this year after a spate of Islamic State attacks on Copts meant to stoke sectarian divisions.
Dawoud Riyad, a middle-aged Christian man, set up tables in a street near his Cairo home last week, serving free home-cooked meals to hungry passersby when it was time for them to break their fast for the Iftar evening meal.
“They invited me and my kids, and I was surprised. They laid the table out on the street with no difference between sheikhs, Christians or Muslims – they pulled everyone to the table to break their fast,” said Tarek Ali, a Muslim resident.
Several Christian families in Riyad’s area pitch in daily to provide the food and drink in what he calls an effort to unite people of different faiths during a holy time of year. Copts make up about 10 percent of Egypt’s 92 million people.
Twelve seconds of silence is an awkward eternity on television. Amr Adeeb, perhaps the most prominent talk show host in Egypt, leaned forward as he searched for a response.
“The Copts of Egypt … are made of … steel!” he finally uttered.
Moments earlier, Adeeb was watching a colleague in a simple home in Alexandria speak with the widow of Naseem Faheem, the guard at St. Mark’s Cathedral in the seaside Mediterranean city.
On Palm Sunday, the guard had redirected a suicide bomber through the perimeter metal detector, where the terrorist detonated. Likely the first to die in the blast, Faheem saved the lives of dozens inside the church.
“I’m not angry at the one who did this,” said his wife, children by her side. “I’m telling him, ‘May God forgive you, and we also forgive you. Believe me, we forgive you.’
“‘You put my husband in a place I couldn’t have dreamed of.’”
Stunned, Adeeb stammered about Copts bearing atrocities over hundreds of years, but couldn’t escape the central scandal.
“How great is this forgiveness you have!” his voice cracked. “If it were my father, I could never say this. But this is their faith and religious conviction.”
Millions marveled with him across the airwaves of Egypt.
So also did millions of Copts, recently rediscovering their ancient heritage, according to Ramez Atallah, president of the Bible Society of Egypt which subtitled and recirculated the satellite TV clip.
“In the history and culture of the Copts, there is much taught about martyrdom,” he told CT. “But until Libya, it was only in the textbooks—though deeply ingrained.”