‘Day of Prayer’ sees humanity united in the fight against Covid-19

The Day of Prayer for Humanity unfolds as more than 4.3 million people across the globe have now been infected with Covid-19 since an outbreak was first reported in China’s Hubei province late last year.

COVID PRAYERBy Vatican News

More than 303,000 people have officially died from the infection, and experts have issued dramatic forecasts regarding the aftermath of the pandemic that has devastated economies and left millions without a job.

A vast chorus of diverse voices across the world has expressed its support and confirmed its participation in this unique ‘Day of Prayer for Humanity’.

They are Christians and Muslims, Hindus and Jews, Jains, Buddhists, atheists and agnostics.

They are uniting – in the words of Pope Francis – “as brothers and sisters, to ask the Lord to save humanity from the pandemic, to enlighten scientists and to heal the sick”.

The call for this day of prayer came from the Higher Committee of Human Fraternity which was established last August a few months after Pope Francis’s Apostolic Visit to the United Arab Emirates.  He expressed his support for it during his Regina Coeli Address on 3 May, pointing out the universality of prayer.

“Remember”, he said, “on 14 May, all believers together, believers of different traditions, pray, fast, and perform works of charity” imploring the Lord to save humanity from the pandemic.

The Committee meanwhile has launched the hashtag #PrayForHumanity to help people feel united and religious leaders across the faith spectrum have organised events and reached out on social media.

Individuals and communities are doing their thing in many ways and the Pontifical Council for Interreligious Dialogue has been actively promoting the event.

Among those known to be adhereing to the ‘Day of Prayer for Humanity’ are the Archbishop of Canterbury, the Center for Interreligious Dialogue in Iran, the Islam Adyan Foundation, the World Jewish Congress, the Institute of Jainology, the Ecumenical Patriarchate of Constantinople, the World Council of Churches, as well as Buddhist representatives, and Hindu spiritual leaders.

FULL ARTICLE FROM VATICAN NEWS 

What’s the Church’s relationship with Islam?

Muslim-1

Scholar: Church urges Catholics to engage in dialogue, cooperation with Muslims on peace and social justice issues

Lonsdale priest Father Nick VanDenBroeke apologized Jan. 29 after remarks he had made in a homily about Muslim immigration and Islam being “the greatest threat in the world” sparked national controversy. “My homily on immigration contained words that were hurtful to Muslims. I’m sorry for this,” said VanDenBroeke, pastor of Immaculate Conception, in a statement. “I realize now that my comments were not fully reflective of the Catholic Church’s teaching on Islam.” In a separate statement, Archbishop Bernard Hebda noted he had spoken with Father VanDenBroeke Jan. 29 and reiterated that the Catholic Church holds Muslims in esteem, quoting Popes Benedict XVI and Francis.

To further explore the relationship between the Catholic Church and Islam, The Catholic Spirit interviewed Rita George-Tvrtkovic´, an associate professor of theology at Benedictine University in Lisle, Illinois. She specializes in medieval and contemporary Christian-Muslim relations. Her books include “A Christian Pilgrim in Medieval Iraq: Riccoldo da Montecroce’s Encounter with Islam” (Brepols, 2012); “Christians, Muslims and Mary: A History” (Paulist Press, 2018); and a co-edited volume, “Nicholas of Cusa and Islam: Polemic and Dialogue in the Late Middle Ages” (Brill, 2014). She earned her PhD at the University of Notre Dame in South Bend, Indiana, and is the former associate director of the Archdiocese of Chicago’s Office for Ecumenical and Interreligious Affairs.

George-Tvrtkovic´ will be speaking at the University of St. Thomas Feb. 18 on “What Muslims Can Teach Catholics about Christianity.” The Catholic Spirit received her responses via email. They are edited for length and clarity.

Q. What does the Church teach in general about Islam?

A. The basis for all Catholic relationships with Muslims today is the Second Vatican Council document “Nostra Aetate” (“On the Church’s Relation to Non-Christian Religions,” 1965). The document’s introduction says that “the Church rejects nothing that is true and holy in (other) religions” and encourages interreligious dialogue in general, but it also has two sections devoted to Judaism and Islam in particular.

Section 3 on Islam says that the Church regards Muslims “with esteem” and outlines areas of theological agreement (that God is creator, merciful, powerful, revealer; that Christians and Muslims believe in judgment and resurrection of the body; that they have similar practices such as prayer, fasting and almsgiving; and that they revere some of the same figures, such as Mary).

Areas of disagreement are also mentioned, the most prominent being how Christians and Muslims understand Jesus (Christians believe he is the Son of God, while Muslims consider him a prophet). Section 3 ends with a plea to engage in dialogue and cooperation with Muslims on peace and social justice issues. Since Christians and Muslims are the largest and second largest religions in the world, respectively, it seems especially urgent for our planet that Christians answer this call to collaborate for the common good.

FULL ARTICLE FROM THE CATHOLIC SPIRIT

Religious fundamentalism is a ‘plague,’ pope says

20191118T1114-31850-CNS-POPE-INTERRELIGIOUS-ARGENTINA_800-690x450ROME – Interreligious dialogue is an important way to counter fundamentalist groups as well as the unjust accusation that religions sow division, Pope Francis said.

Meeting with members of the Argentine Institute for Interreligious Dialogue Nov. 18, the pope said that in “today’s precarious world, dialogue among religions is not a weakness. It finds its reason for being in the dialogue of God with humanity.”

Recalling a scene from the 11th-century poem, “The Song of Roland,” in which Christians threatened Muslims “to choose between baptism or death,” the pope denounced the fundamentalist mentality which “we cannot accept nor understand and cannot function anymore.”

According to its website, the Institute for Interreligious Dialogue was founded in Buenos Aires in 2002 and was inspired by then-Cardinal Jorge Mario Bergoglio as a way “to promote understanding among men and women of different religious traditions in our city and the world.”

The pope welcomed the members of the institute who are in Rome to reflect on the document on “human fraternity” and improving Christian-Muslim relations, which was signed Feb. 4 by Francis and Sheikh Ahmad el-Tayeb, the grand imam of al-Azhar and a leading religious authority for many Sunni Muslims.

“This is key: Identity cannot be negotiated because if you negotiate your identity, there is no dialogue, there is submission. Each (religion) with its own identity is on the path of dialogue,” he said.

FULL ARTICLE FROM CRUXNOW

Dewi, a young Muslim woman, on her meeting with Pope Francis

INDONESIA_-_0710_-_Dewi_01Semarang (AsiaNews) – The sight of a smiling Pope Francis shaking hands with an emotional young Muslim woman (picture 1) has gone viral in Indonesia, becoming an iconic image in the world’s most populous Muslim country.

The woman in the picture is Dewi Kartika Maharani Praswida, a 23-year-old student from Wonogiri regency, Central Java province.

“I never expected that my pictures with Pope Francis would cause such hype in Indonesia,” she told AsiaNews,  “but I am happy, because these images reminded many of my compatriots that belonging to different religious communities does not prevent us from being brothers and sisters, children of the same almighty God.”

The photo that made Dewi famous at home was taken on 26 June, during the Pope’s general audience in St Peter’s Square.

“Pope Francis was busy with greetings when he approached the barrier. I was able to exchange a few words with him: ‘I am Muslim and I come from Indonesia. Please, Holy Father, pray for me, for peace in my country and in the whole world. The Pope replied: ‘Of course, I will.’”

“Being able to meet the leader of the Catholic Church, the ‘good man’, the ‘man in white’, was for me a true blessing. Being able to say ‘I am in the prayers of Pope Francis’ was an indescribable joy.”

Dewi has a BA and is now pursuing a Master’s Degree in Environmental and Urban Sciences at the Universitas Katolik Soegijapranata (Unika), a Catholic university in Semarang, the capital of Central Java.

She is involved in interfaith dialogue with Gus Durian, a youth movement affiliated with Nahdlatul Ulama (NU), a moderate Islamic group. With more than 90 million members, NU is the largest Islamic organisation in Indonesia and the world.

Between February and June of this year, the young woman was in Rome to study thanks to the Nostra Aetate Foundation[*], which grants scholarships to young people from other religions who wish to deepen their knowledge of Christianity at Pontifical academic institutions.

Dewi studied at the Pontifical University of St Thomas Aquinas (Angelicum) and the Pontifical Institute for Arabic and Islamic Studies (PISAI).

“In my city, Semarang, I am involved in activities concerning interreligious dialogue,” Dewi explained. “I have also dedicated my studies to Rome to this topic. But since I was in the heart of world Christianity, I said to myself: ‘Why not to take the opportunity to deepen my knowledge of Christianity and the Catholic Church?’

FULL ARTICLE FROM ASIA NEWS (ITALY)

Pakistan honors priest for promoting Christian-Muslim dialogue

ucanews.com reporter, Lahore 
Pakistan 
May 29, 2019
5ceceeb91d395_600A Catholic priest has been honored by the Pakistan government for his “exemplary services” to promote interfaith harmony and peace in his own country and worldwide.
Father James Channan, a Dominican who has spent 50 years following the spirituality of St. Dominic, received an award at the Interfaith Conference 2019 in Lahore on May 17 that was attended by more than 300 people including Muslims, Christians, Hindus and Sikhs.Noor-ul-Haq Qadri, Pakistan’s federal minister for religious affairs and interfaith harmony, presented the award.
“Many people helped me to reach this place. I praise God, the Church, my community of Ibn-e-Mariam Vice Province of Pakistan, and all my friends,” said Father Channan.“I especially thank my Muslim friends who always supported me and my work and keep on appreciating me to continue my mission to promote peace and harmony among the people of Pakistan.“I am actively serving in this mission to build bridges between Christians and the people of other religions, especially with our Muslim brethren, but still I see there is an urgent need for interfaith dialogue.”
Father Channan said his work to promote peace and interfaith harmony brings him peace and mental satisfaction.“I keep on thinking about ways to bring people of various faiths together, to help them to nurture and strengthen peace among them,” he said.“Everybody is my neighbor, and being a follower of Jesus Christ I have to love everybody — it keeps me motivated and zealous. We always have to share this message that we are one human family, following different religions and faiths but living our faiths we have to promote love, unity and peace.”Father James Channan (right) with Noor-ul-Haq Qadri, Pakistan’s federal minister for religious affairs and interfaith harmony, at the Interfaith Conference. (Photo courtesy of Father Channan) 

Notre Dame and Al-Aqsa Fires Give Christians and Muslims a Chance to Work Together to Repair Their Sacred Spaces |

gettyimages-975008304The world watched as the Notre Dame Cathedral in Paris burned, due to a disastrous inferno that nearly crippled the 850-year-old church. Nearly 3,000 miles away, the al-Aqsa mosque in Jerusalem also dealt with an apparently accidental fire of its own.

The al-Aqsa fire received much less attention in the news, but the burning of this 984-year-old mosque draws our attention to two of the important sites in Christendom and the Islamic world. While the fires are indeed unfortunate, they provide an opportunity for Christians and Muslims to reflect upon their common humanity and assist each other in the repairing of sacred spaces.

Outside of Saint Peter’s Cathedral in Rome, Notre Dame Cathedral is considered one of the holiest places in Christendom. For Muslims, al-Aqsa is the third holiest site in Islam behind al-Masjid al-Haram in Mecca and al-Masjid an-Nabawi in Medina.

Thankfully, two of the Catholic holy relics in Notre Dame—the Crown of Thorns and the Fragment of the Cross—survived the devastating blaze. No news outlets have reported any damage to al-Aqsa, which was built on the Temple Mount, known as Haram esh-Sharif to Muslims.

The significance of the two fires pushes us beyond the mere structure of the buildings. Notre Dame and al-Aqsa symbolize the challenges and hopes for Christians and Muslims in their respective histories. For centuries, Notre Dame was the epicenter of Christianity on the European continent. Al-Aqsa is the place where Muslims believe Prophet Muhammad was transported during his Night Journey. For Muslims, al-Aqsa is not the most impressive mosque in the world, but it represents the permanent symbol of the Islamic faith in the holy land.

FULL ARTICLE FROM NEWSWEEK 

Interfaith dialogue really is relational, accessible

web RNS-Muslim women Washington stateThere is a particular urgency for Catholics to become participants in dialogue with Muslims

FINDING JESUS AMONG MUSLIMS: HOW LOVING ISLAM MAKES ME A BETTER CATHOLIC
By Jordan Denari Duffner
162 pages; Published by Liturgical Press41fbo3Fz79L._SX331_BO1,204,203,200_
$19.95

Earlier this year while on a train in Europe, I sat down across from an Arabic-looking man who began reading the Quran. My immediate first reaction was apprehension and fear. My immediate second reaction was to check my implicit yet real bias for what it was, Islamophobia.

Most striking to me was this incident happened just a few days after I had finished a book on Muslim-Christian relations that addressed these implicit biases to which Catholics like myself are prone. It is precisely because these biases are so ingrained and because Islamophobia is on the rise that Finding Jesus Among Muslims: How Loving Islam Makes Me a Better Catholic by Jordan Denari Duffner is such an important and timely resource.

 

Written primarily for a Catholic audience, the book explores present relations between Christianity and Islam. It does so, however, through the lens of Duffner’s lived experiences with Muslims and the ways in which encountering Islam has helped her find Jesus anew. She never intends the book to be a comprehensive analysis or work of systematic theology. Rather, in her words, Finding Jesus Among Muslims should act as a “facilitator of dialogue.” The book raises more questions than it answers, encouraging readers to go forth and learn more. The author’s rich commitment to Muslims and demonstrated courage in entering vulnerable, liminal spaces inspire readers to become active participants in dialogue.

FULL ARTICLE FROM NATIONAL CATHOLIC REPORTER 

Franciscans give Jordan’s king award for his peace, dialogue work

20190329T0921-25447-CNS-ASSISI-FRANCISCANS-JORDAN-KING_800-787x514Father Mauro Gambetti, Jordan’s King Abdullah II and German Chancellor Angela Merkel attend a ceremony at the Basilica of St. Francis in Assisi, Italy March 29, 2019. Abdullah was awarded the Lamp of Peace, a top Catholic peace prize presented by the Conventual Franciscans of the Sacred Convent of Assisi. (Credit: Yara Nardi/Reuters via CNS.)

 

AMMAN, Jordan – Jordan’s King Abdullah II urged greater cooperation to take on serious challenges worldwide as he was awarded a top Catholic peace prize by the Conventual Franciscans of the Sacred Convent of Assisi in central Italy.

The annual award, known as the Lamp of Peace, recognizes King Abdullah II’s tireless promotion of peace in the troubled Middle East, support of interreligious dialogue, welcome of refugees and educational reforms.

“To me, the Lamp of Peace of St. Francis symbolizes how peace lights our way forward to a better future for all people, of every faith and country and community,” Abdullah told a packed St. Francis Basilica, housing the saint’s relics and the renowned fresco series of his life.

“But it is our task to provide the fuel for that light, and what fuels global peace is mutual respect and understanding,” Abdullah emphasized, receiving strong applause.

“It is only by combining our efforts that humanity will meet today’s serious challenges – to solve global crises; heal our earth’s environment; and include everyone, especially our youth, in opportunity,” the king told the assembly. Among the crowd were last year’s award recipient, German Chancellor Angela Merkel, and Italian Prime Minister Giuseppe Conte. Franciscan Father Mauro Gambetti presented the Lamp of Peace to the king.

Abdullah asked for a moment of silence to “remember the suffering families and victims of the terrorist attack on two mosques in Christchurch, New Zealand, two weeks ago. Such evil, wherever it happens, is our suffering, too.”

As Jordan’s Hashemite monarch, the 41st-generation direct descendant of Islam’s Prophet Muhammad, Abdullah has upheld the importance of the Christian presence in his country and the Middle East.

“The principles of coexistence and interfaith harmony are deeply embedded in Jordan’s heritage,” he said. “Our country is home to a historic Christian community. All our citizens actively share in building our strong nation. Indeed, Christians have been part of Middle East societies for thousands of years and are vital to the future of our region.”

FULL ARTICLE FROM CRUX 

 

Pope’s visit to Morocco shows ‘Christians and Muslims are not enemies’

43b6c558c31947dcdf04ef46ce5a3693-690x450Pope Francis, hand in hand with two children, leaves the Basilica of Our Lady of Loreto where, during a one-day visit, he celebrated Mass and prayed in the shrine containing a small house traditionally venerated as the house of Mary, and believed to have been miraculously transplanted from the Holy Land inside the Basilica, in central Italy, Monday, March 25, 2019. The pope chose Loreto to sign the Post-Synodal Exhortation of last October’s Synod of Bishops. (Credit: AP Photo/Domenico Stinellis.)

ROME – Even though Abdellah Redouane has spent the past 20 years of his life as the director of the Islamic Cultural Center of Italy, the Morocco-born man can’t disguise his hope for the upcoming March 30-31 papal visit to his homeland.

“This is not just a regular visit,” Redouane told Crux on Tuesday. “I believe it’s particularly important because 99 percent of the population in Morocco is Muslim. Inviting the pope, who is the leader of the Catholic religion, is something important, and we must thank those who worked to organize this visit.”

He believes that the papal visit can help build bridges between Muslims and Christians in Morocco, a country where, he acknowledged that despite the legal protection for religious freedom, there are instances of religious-based violence.

Francis’s visit, he said, can help “by reminding us Christians and Muslims are not enemies, but people who can work together, showing the followers of the two religions that if the leaders meet, they embrace, why cannot we too do the same?”

FULL ARTICLE FROM CRUXNOW.COM

 

A Praying Body of Christians, Muslims Overcomes Tragedy in Morocco

By Carolina McCabe

Monastery-Catholic-church-Notre-Dame-AtlasRabat – Behind massive walls in Midelt, central Morocco, lies the small Catholic community of Notre Dame de L’Atlas. The walls enclose a large courtyard, a small chapel, and a memorial for the seven brothers of Tibhirine who were killed in Algeria.

The community, belonging to the Cistercian order, was originally from the Atlas Abbey of Tibhirine near Medea, Algeria. During the Algerian Civil War, seven monks from the order were kidnapped, held for two months, and found decapitated in May of 1996. The Algerian government announced later that month that the heads of the clergymen had been discovered.

Two monks, Father Jean-Pierre and Father Amedee, managed to escape the kidnapping and survived the deadly attack.

In 2010, a film about the tragedy, “Des Hommes et des Dieux” (Of Gods and Men), won the Grand Prix at the Cannes Film Festival.

The two surviving monks left Algeria and traveled to the current Notre Dame de l’Atlas monastery in Midelt, Morocco. The new order, which began in 2001, was formed by a community of monks who joined the two survivors of Tibhirine. Inside the compound, the monks work, pray, live, and welcome visitors. Father Amedee died in 2008, and Father Jean Pierre Schumacher is the only living survivor of the 1996 tragedy.

Read also: Rabat’s Cathedral: From a French Past to a Sub-Saharan Future

Living within the monastery are six brothers from France, Spain, Ireland, and Portugal. The brothers follow the Order of Cistercians of the Strict Observance, also called Trappists, a Roman Catholic contemplative order dedicated to prayer.

Brother Anthony McNamara, a monk from Ireland, came to the monastery after recognizing the increasing anti-Muslim sentiment in the aftermath of ISIS killings. McNamara became invested in the Syrian crisis and learned about the devastation that Muslim people experience attributed to ISIS.

It was after McNamara saw powerful images and news stories about victims in Syria that he came to the realization that the violence was affecting everyone. “This brought home to me how we are all, Christian and Muslim, caught up in this terrible violence,” said McNamara. “We all believe in the same God, and here are these terrible murders being carried out in His name.”

As he celebrated midnight mass on Christmas Eve of 2015, McNamara decided to go to Notre Dame de L’Atlas to become a member of what he calls “a praying community amongst a praying community.”

FULL ARTICLE FROM MOROCCO WORLD NEWS