Where Can Women Make Movies? The Middle East

merlin_131702723_934a19ad-fd2f-48cc-9933-f55e5cc7e835-superJumboHailed as a fresh, frank look at the lives of young Palestinian women, Maysaloun Hamoud’s debut film, “In Between,” follows three female roommates who share an apartment in Tel Aviv. There, they participate, to varying degrees, in the debauchery on offer in Israel’s cultural capital: dancing, drinking, smoking, taking drugs.

The movie is being talked about as a milestone. An article on CNN says, “‘In Between’ depicts alcohol consumption, drug taking, casual sex and homosexuality — topics Hamoud admits are seldom touched on in Arabic-language films.” The “split lives” of the protagonists, who have traditional Palestinian families but live away from them, “have rarely been depicted on screen,” a review in Variety says.

It’s true that Ms. Hamoud deftly portrays the world of modern, urban Palestinian women — the world to which she belongs — and explores how they are affected by constrictive, suffocating traditions. But she is far from alone on that front. Unlike Hollywood, Arab cinema is flush with female directors making films that deal with feminist issues.

In terms of contemporary Arab films, “In Between” is heavily reminiscent of “Caramel” (2007). Both films are about women from different social strata and religions: The female characters in “In Between” include a fierce criminal lawyer, a D.J. and a conservative university student; “Caramel” follows a group of women who work in or frequent a hair and waxing salon in Beirut. Both are about the restrictions the women are forced to abide by, and about love and vying for independence in a society in which marriage is regarded as the most desirable option for a woman. “Caramel” is directed by Nadine Labaki of Lebanon, who went on to make a second feature film in 2011, “Where Do We Go Now?,” a comedy about a mixed Christian-Muslim village where the women prevent the men from starting a religious war.

FULL ARTICLE FROM THE NEW YORK TIMES

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Palestinian Christians and Muslims living in the Holy Land. A Christmas Message to Vice-President Mike Pence

160714131551-17-mike-pence-0714-restricted-super-169Mr. Vice President:

As you celebrate Christmas with your family and listen to the gospel story of the birth of Jesus, I hope you will read and reflect on the following piece I wrote a few years back.

I want you to open your eyes to the situation facing Palestinian Christians and Muslims living in the Holy Land. And I want you to understand why the Arab Christian leadership in Palestine was so troubled by your blindness to their plight that they refused to meet with you.

Christmas: Then and Now

Two thousand years ago, Palestine was subject to a harsh occupation, much as it is today. In some ways, though, the conditions back then allowed the residents of occupied Palestine greater mobility than the current inhabitants of that land.

As we are told in the bible story, Joseph had to take his expectant wife from Nazareth, where they were living, to Bethlehem, their ancestral village, in order to fulfill a requirement imposed by the authorities to register as part of a nationwide census. Today, of course, all of that would be impossible.

In the first place no Palestinian originally from Bethlehem could ever have moved to Nazareth. The occupation and closure of the West Bank makes that sort of movement impossible. Furthermore, Israeli law prohibits an Arab from Nazareth from marrying a Bethlehemite and bringing their spouse across the Green Line to live with them in Israel.

Additionally, while thousands of Palestinians in Bethlehem, both Muslim and Christian, can see Jerusalem from their homes, they can not go to the Holy City to pray. And Arab Christians from Jerusalem, likewise, can not easily go the Christmas services in Bethlehem to pray alongside their co-religionists at the seasonal event.

FULL ARTICLE FROM GLOBAL RESEARCH (CANADA)

Christian and Muslim leaders boycott Mike Pence’s Holy Land visit

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US vice-president Mike Pence’s mission to the Holy Land to defend its shrinking Christian communities has been torpedoed by the refusal of Christian and Muslim prelates and Palestinian leaders to meet him.

The boycott was ignited by outrage over US president Donald Trump’s recognition of Jerusalem as Israel’s capital on December 6th. As this day is celebrated by Christians as the name day of St Nicholas, Mr Trump’s choice of date for his announcement was doubly insulting.

Christian and Muslim Arabs regard East Jerusalem as the occupied capital of a future Palestinian state, a position formally adopted by all 57 Muslim states at last Thursday’s summit in Istanbul. The US alone has recognised Jerusalem as Israel’s capital.

Instead of beginning his tour on Sunday in Jerusalem and Bethlehem as planned, Mr Pence is set to arrive in Cairo next Wednesday for a brief meeting with president Abdel Fattah al-Sisi before flying to Jerusalem to meet Israeli president Reuven Rivlin and prime minister Binyamin Netanyahu and to address Israel’s parliament. An evangelical Christian who urged Mr Trump to make his Jerusalem declaration, Mr Pence will be warmly welcomed by Israelis.

His stay in Cairo was curtailed when he was rebuffed by top Christian and Muslim clerics. Coptic pope Tawadros cancelled an audience with Mr Pence, arguing Mr Trump “did not take into account the feelings of millions of Arab people”. The pope heads the region’s largest Christian community, constituting 10 per cent of Egypt’s 93 million people.

FULL ARTICLE FROM THE IRISH TIMES 

‘We are one’: Palestinian Christians and Muslims unite against Trump’s Jerusalem call

gaza2JERUSALEM (Reuters) – Less than an hour after U.S. President Donald Trump recognized Jerusalem as Israel’s capital, Palestinians protested by turning off the lights on the Christmas tree outside Bethlehem’s Church of the Nativity, the traditional birthplace of Jesus.

It was a timely reminder that while headlines focused on Islamist calls for uprisings and Trump’s references to Jewish historical ties, the president’s words also stirred deep feelings among the Palestinians’ small Christian community.

Coming out of the Sunday service in his Assyrian Catholic church in Jerusalem, Fredrick Hazo accused Trump of “dragging all the world into trouble”, and called on the U.S. leader to reverse his decision.

“We are united – Christians, Muslims, we are one,” said the 59-year-old Palestinian musician, standing in an alley in the heart of the Old City, surrounded by shops selling religious trinkets.

He was frustrated by the politics, but confident the delicate balance the three faiths kept in the holy city would prevail. “In this sacred place, God is protecting us all. We are guarded by his angels in Jerusalem,” Hazo added.

Christians make up around just one percent of the Palestinian population in Gaza, the West Bank and East Jerusalem – though they punch above their weight in local and national politics.

Back in July, Hazo protested alongside Muslims against Israel’s installation of security scanners at the nearby al-Aqsa mosque – Islam’s third holiest site – after two Arab-Israeli gunmen shot dead two Israeli police officers at the site.

Palestinian Christians Burn Trump Posters In Bethlehem In Fury Over Embassy

Palestinians-Burn-U.S.-Flags-And-Pictures-Of-President-Trump-e1512578499183Palestinian Christians in Bethlehem burned posters of President Donald Trump on Tuesday evening in furious protest against Trump’s recognition of Jerusalem as Israel’s capital.

The Christians burned posters featuring Donald Trump’s face and the text “Jerusalem, Palestine’s heart, is not up to negotiations,” joining hundreds of other Palestinians who gathered in Gaza and Ramallah to burn similar posters and U.S. flags, according to the Daily Mail. The Palestinians protested Trump’s imminent recognition of Jerusalem as Israel’s capital and the move of the U.S. embassy to Jerusalem, which Trump is expected to officially announce in a Wednesday address at 1 p.m.

Rami Hamdallah, the prime minister of the Palestinian state said Trump’s recognition of Jerusalem will “destroy the peace process and the two-state solution.”

Each U.S. president since the Jerusalem Embassy Act of 1995 has signed a waiver every six months during their terms delaying the recognition of Jerusalem as capital and the move of the U.S. embassy. Trump’s recognition of Jerusalem will put the U.S. in full compliance with the act, but several other Palestinian officials and world leaders echoed Hamdallah, saying that the move will preempt any peaceful solution between Israelis and Palestinians.

FULL ARTICLE FROM THE DAILY CALLER 

Palestinian Christians, Muslims united: Archbishop

JERUSALEM

thumbs_b_c_95113cc317215e2d3a3bb97b79b03c6dThe image of a Palestinian Christian reading from his bible while the crowd of Muslim worshippers he stood among prostrated themselves on the ground, or Christian clergy joining their Muslim counterparts at the head of processions, have been widely shared during the past week of unrest over one of Jerusalem’s most important holy sites.

During more than a week of tension over new Israeli restrictions on access to Al-Aqsa Mosque, Jerusalem’s Greek Orthodox Archbishop Atallah Hanna has been among the most vociferous in his support of unity between Palestinian Christians and Muslims.

“It is our duty as Palestinian Christians and Muslims to remain united against Israel’s greed, which targets all of us,” he told Anadolu Agency as he mingled with the crowds gathered for prayers outside the walls of Islam’s third-holiest mosque.

“As everyone knows the Palestinian people are united against the occupation and racism,” he said.

Palestinian Muslims have refused to enter the mosque because of new metal detectors installed at its entrances following a gun attack that killed two Israeli police officers and three Palestinians.

Israel claimed the measures were a response to the attack but Palestinians see the measures as an attempt to expand Israeli control over the site, which according to historical agreements should remain under Muslim management and reserved for Muslim worship, though non-Muslims can visit. The mosque is also revered by Jews, who call it the Temple Mount.

“The churches of Jerusalem declared their solidarity with Al-Aqsa Mosque and we are here today to affirm our solidarity with our Muslim brothers,” the Archbishop said. 

FULL ARTICLE FROM AA.COM (TURKEY)

‘We Palestinian Christians say Allahu Akbar’

palestine_pop.siThe only Palestinian Orthodox Christian bishop in the Holy Land speaking about the suffering of Palestinian Christians, their unity with Muslims in the Palestinian struggle, about Orthodox Christian martyrs, and Ukraine.

Archbishop Sebastia Theodosios (Atallah Hanna), 49, is the only Orthodox Christian archbishop from Palestine stationed in Jerusalem and the Holy Land, while all other bishops of the Patriarchate of Jerusalem are Greeks. The Israeli authorities had detained him several times, or stopped him at the border, and taken away his passport. Among all Jerusalem clergymen he is the only one who has no privilege of passing through the VIP gate in the airport – because of his nationality. “For the Israeli authorities, I am not a bishop, but rather a Palestinian,” explains his Beatitude. When talking on the phone he says a lot of words you would normally hear from a Muslim: “Alhamdulillah, Insha’Allah, Masha’Allah”. He speaks Arabic, and the Arabic for ‘god’ is Allah, whether you are a Christian or a Muslim.

Your Beatitude, what’s it like being the Palestinian bishop in the Holy Land?

Firstly, I’d like to confirm that I am the only Palestinian bishop in the Orthodox Patriarchate of Jerusalem. A fellow bishop is serving in the city of Irbid in the north of Jordan; and there are also several Palestinian priests.

I take pride in belonging to this great religious institution that’s over 2,000 years old.

My church has been protecting the Christian presence in the Holy Land and the sacred items related to the life of Christ and Christian Church history.

I am proud of my religion and nationality, I am proud to belong to my fatherland. I am a Palestinian, and I belong to this religious people who are fighting for the sake of their freedom and dignity to implement their dreams and national rights.

I support Palestinians and share their cause and their issues. We the Palestinian Orthodox Christians are not detached from their hardships.

The Palestinian issue is a problem that concerns all of us, Christians and Muslims alike. It’s a problem of every free intellectual individual aspiring for justice and freedom in this world.

We the Palestinian Christians suffer along with the rest of Palestinians from occupation and hardships of our economic situation. Muslims and Christians suffer equally, as there is no difference in suffering for any of us. We are all living in the same complicated circumstances, and overcoming the same difficulties.

As a church and as individuals we protect this people, and we hope a day will come when Palestinians get their freedom and dignity.

FULL ARTICLE FROM RT.COM