Christian-Muslim dialogue depends upon knowledge and trust

20170921T1318-11715-CNS-POPE-MUSLIM_800-690x450[Dr. Rita George-Tvrtković is associate professor of theology at Benedictine University, where she specializes in medieval and contemporary Christian-Muslim relations. Recent books include A Christian Pilgrim in Medieval Iraq: Riccoldo da Montecroce’s Encounter with Islam, and the forthcoming Christians, Muslims, and Mary: A History (Paulist Press, 2018). She is former associate director of the Archdiocese of Chicago’s Office for Ecumenical and Interreligious Affairs, and currently lives in Chicago with her husband Zoran and their children, Luka and Anya Lucia. She spoke to Charles Camosy after participating in an interfaith discussion held Oct. 22 and 23 at Catholic University of America, which brought together five Christian and five Muslim scholars from around the United States.]

Camosy: How and why did you get involved in Catholic-Muslim dialogue more generally? 

George-Tvrtković: I’ve been involved at the grassroots level in Chicago since 1997. From 1999-2002, including during the drama of 9/11, I was Associate Director of Archdiocese of Chicago’s Ecumenical & Interreligious office. Then I studied theology and medieval Catholic-Muslim relations at Notre Dame.

Now I’m associate professor of theology at Benedictine University in the suburbs of Chicago, where over 25 percent of our student body is Muslim. I’ve always combined scholarship and grassroots dialogue.

As a Catholic, I am exhorted by Nostra Aetate [the Vatican II document on the relation of the Church with non-Christian religions – Ed.] and other teachings to engage in dialogue with people of different religions. Furthermore, my institution, Benedictine University has a special calling to interreligious hospitality, which is rooted in Ch. 53 of the Rule of St. Benedict (On the Reception of Guests), which itself is rooted in Christ’s call to welcome the stranger.

FULL ARTICLE FROM CRUX NOW

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Peace-building between Christians and Muslims in Lebanon

3642739700_27ece7f930_bLebanon (MNN) – The Arab Baptist Theological Seminary (ABTS) seeks to change discussions between Muslims and Christians in Lebanon. In a country that still feels the effects of a 15-year civil war, people often mistrust those outside their own groups. But the Arab Baptist Theological Seminary and its department, the Institute of Middle East Studies, equips leaders to go back to their communities and build peace in the middle of chaos.

Peace-building and the Gospel

Martin Accad, the Chief Academic Officer at ABTS and the Director of the Institute of Middle East Studies explains the goal of ABTS. “We feel very much that our role is not only to develop theologically-thinking leaders, but to also develop leaders that can do works of transformation in society within the area of reconciliation and restoration of communities.”

These students go back to areas where Christians feel out of place in society. As a minority in their country, Accad says there is a sense that they don’t have a place in their culture. But this is not the message of the Gospel.

Christ calls his people to be peacemakers in whatever place they live.

Accad explains, “Peacemaking or peace-building first of all looks at conflict not necessarily as a problem, but as an opportunity. That would be the first aspect of being a peacemaker, but also peacemaking is something you do proactively rather than reactionary, as peace-keeping sounds.”

ABTS seeks to build peace proactively with five key initiatives, three of which are currently in progress.

Initiative 1: Bread and Salt

This unique program brings together both Christian and Muslim youths between the ages of 14-17 who live in the same neighborhood. Though these young people live close by, they may never have dialogued about their faith. ABTS gives them the tools they need to connect on a deeper level as they talk about their personal beliefs and break down stereotypes.

FULL ARTICLE FROM MNNONLINE 

When Muslims come to the Jewish-Christian table

study-862994_1280-771x514(RNS) — I spent the 16th anniversary of 9/11 at the 16th annual meeting of the Council of Centers on Jewish-Christian Relations, held under the joint auspices of the Union and Jewish theological seminaries in New York City. Appropriately, the central question before the group was how best to expand long-standing Jewish-Christian interfaith encounters in America to include Muslims.

My assignment was to discuss the use of “Judeo-Christian” language to reinforce the idea of a clash of civilizations. As in when Tony Perkins said on the Family Research Council’s “Washington Watch” in 2014, “We are a nation that was founded on Judeo-Christian principles, that’s the foundation of our nation, not Islam, but the Judeo-Christian God.”

Or when, last year, retired Air Force Col. Tom Snodgrass, a contributor to a website called Right Side News, referred to “the overt and covert war being conducted by the political forces of Islam in order to subjugate the Judeo-Christian religions and their societies.”

A fellow panelist was Columbia’s distinguished Middle East historian Richard Bulliet, who spoke about his “Islamo-Christian” conception, first published in 2004 as “The Case for Islamo-Christian Civilization.” Bulliet’s idea is that theologically, doctrinally, and historically, Islam and Christianity have far more in common than most adherents of either faith tradition realize.

FULL ARTICLE FROM RELIGIOUS NEWS SERVICE 

Young Iraqi Christians, Muslims, and Yazidis are the seeds of dialogue in a Land broken by the Islamic State

6606442621494827991ERBIL: In order to overcome the murderous madness of the Islamic State, which has covered with blood a land already brutalised by years of wars and violence, it is necessary to start with “a plan of dialogue and outreach at the local level”, involving first of all children and young people, the new generations, “who will be tasked with building life together” beyond their respective religions.

Starting from such premises, Fr Samir Youssef, pastor of the diocese of Amadiya (Iraqi Kurdistan) who has long been on the frontline of the refugee emergency, is promoting a project to transform “young Muslims, Christians and Yazidis” into “seeds of dialogue ” to breathe new life into Mosul, the Nineveh plain, and Iraq as a whole.

Speaking to AsiaNews, the priest mentioned an initiative that is in its initial stage, but one that has already garnered “the enthusiastic participation” of some thirty of kids, aged 10 to 16, from various religious background. “We started with a group of about 30-35 kids,” Fr Samir said, “but we want to increase the numbers for the summer, involving young people from high school and university.”

The aim is to find youth “eager to talk, communicate, and bear witness” that living together is possible and that from this, a model can emerge applicable across the country, and beyond.

“We have already started to meet,” he added, “although getting the first results will take some time. At the moment, the first group, the base on which to start working, has been found. It includes a dozen Christians, eight Muslims and seven Yazidis. There are also Sabians and Turkmen.”

As parish priest in the diocese of Zakho and Amadiya (Kurdistan), Fr Samir is responsible for about 3,500 Christian, Muslim, and Yazidi refugee families who fled their homes and property in Mosul and the Nineveh Plain to escape Jihadis. Since the summer of 2014 and the start of the emergency, the clergyman has played a key role. Working with him and Iraqi bishops, AsiaNews has recently renewed its Adopt a Christian of Mosul campaign to provide refugees with kerosene, shoes, clothing, and school material for children.

FULL ARTICLE FROM THE HERALD (MALAYSIA)

Promoting Muslim/Christian Reconciliation

Safi-and-Eman-with-Pope-Francis-1-2016by Safi Kakas Co-author of “The Qur’an, A Contemporary Understanding, with References to the Bible”

Since 9/11, Western and Muslim scholarship have characterized the political relationship between the Muslim world and the West as one full of tension and conflict.

Today, fear-based stories about American Muslims have become a daily event, rooted in the notion that Muslims are recent arrivals in America and can’t assimilate; hence, they don’t belong. But for around two million Muslims, America is home.

Is the tension getting any better? Unfortunately, the answer is a firm, “no.” Any acts of terrorism within the United States continue to rekindle the tension and fear within both the Muslim and the non-Muslim American communities.

In this environment, people of faith are called upon to work for reconciliation and to find common ground to allow all of us to live together in peace. In fact, if we are to prevent a much larger disaster from happening, we have no other alternative than to work for better understanding and reconciliation. It is no longer possible to depend solely on America’s long-standing tradition of constitutional rights, tolerance and minority protection.

My Islamic faith has taught me that it is my duty, and I hope the duty of every American of goodwill, to try to work toward peace and true reconciliation. Obviously, there are no guarantees for success as the agenda is often dictated by fanatics. Perhaps, however, it is not that the fanatics are in control, but that we have failed to respond with the love that our Creator has commanded.

After years of trying to build bridges toward others through interfaith dialogue, I thought it would be useful for new bridge builders to have a few insights from my experience on what makes certain efforts work.

FULL ARTICLE FROM THE HUFFINGTON POST 

Vicar And Imam Star In Amazon Christmas Ad

The video shows a real vicar – Rev Gary Bradley from Parish of Little Venice – with an imam played by Zubeir Hassam, the principal of the Muslim School Oadby in Leicester. The pair enjoy a drink together before ordering each other knee pads using Amazon’s service.

Bradley told Christian Today the ad had “a very important message, particularly at this time of year”. He said in his parish “we have people of all faiths sharing the area and it is important that we understand and relate to each other”.

He added: “For the last 15 years people of different faiths have come together, with their faith leaders, to celebrate united worship before Christmas, worship which focuses on peace and the need to strive for unity.”

he two plan to meet regularly after filming together. Bradley said it was a particular pleasure “to consolidate the pastoral and theological concerns which bind us together”.

Simon Morris, director of advertising at Amazon, said it was an “authentic and charming story” adding he had consulted the Church of England, the Muslim Council of Britain and the Christian Muslim Forum before filming.

FULL ARTICLE FROM CHRISTIAN TODAY