Muslims in Paris show solidarity with Christians over Notre-Dame fire

Preparation of the interreligious meeting in Paris, July 6. (Photo by A PASSILLY)

Muslims in France have participated in an interreligious gathering to show support to Catholics who are still coming to terms with last April’s fire that damaged Notre-Dame Cathedral in Paris.

The Muslims actually requested the gathering as way to offer their solidarity. The meeting was held on July 6 and organized by the Christian movement Efesia as part of the “Together with Mary” interreligious group.

Musicians had been rehearsing for about an hour and people passing by the Quai de la Tournelle, in the 5th arrondissement of Paris, already had their refrain dedicated to Notre-Dame in mind when, around 6 p.m., the gathering officially began.

They followed one another onto the small platform, with its back to the Seine and then on to the cathedral ravaged by the flames on April 15.

Paris’ Auxiliary Bishop Denis Jachiet was on hand to represent Catholics. Anouar Kbibech, Vice-President of the French Council of Muslim Worship, represented the Sunni Muslims, while Sheikh Mohamed Ali Mortada was there for the Shiites.

Much more than the Cathedral of Catholics

“We had organized an event around Mary just before the fire, at the Shiite mosque in La Courneuve, with our friends from Efesia. At a meeting, after the disaster, we asked ourselves how we could show our support for the Christian community,” said Amrina Darmsy Ladha, a Shiite Muslim, after reading a passage from the Quran in front of the 100 people who gathered there.

Like her, many Muslims came to share their sentiments.

FULL ARTICLE FROM INTERNATIONAL LA-CROIX

Notre Dame and Al-Aqsa Fires Give Christians and Muslims a Chance to Work Together to Repair Their Sacred Spaces |

The world watched as the Notre Dame Cathedral in Paris burned, due to a disastrous inferno that nearly crippled the 850-year-old church. Nearly 3,000 miles away, the al-Aqsa mosque in Jerusalem also dealt with an apparently accidental fire of its own.

The al-Aqsa fire received much less attention in the news, but the burning of this 984-year-old mosque draws our attention to two of the important sites in Christendom and the Islamic world. While the fires are indeed unfortunate, they provide an opportunity for Christians and Muslims to reflect upon their common humanity and assist each other in the repairing of sacred spaces.

Outside of Saint Peter’s Cathedral in Rome, Notre Dame Cathedral is considered one of the holiest places in Christendom. For Muslims, al-Aqsa is the third holiest site in Islam behind al-Masjid al-Haram in Mecca and al-Masjid an-Nabawi in Medina.

Thankfully, two of the Catholic holy relics in Notre Dame—the Crown of Thorns and the Fragment of the Cross—survived the devastating blaze. No news outlets have reported any damage to al-Aqsa, which was built on the Temple Mount, known as Haram esh-Sharif to Muslims.

The significance of the two fires pushes us beyond the mere structure of the buildings. Notre Dame and al-Aqsa symbolize the challenges and hopes for Christians and Muslims in their respective histories. For centuries, Notre Dame was the epicenter of Christianity on the European continent. Al-Aqsa is the place where Muslims believe Prophet Muhammad was transported during his Night Journey. For Muslims, al-Aqsa is not the most impressive mosque in the world, but it represents the permanent symbol of the Islamic faith in the holy land.

FULL ARTICLE FROM NEWSWEEK 

Interfaith dialogue really is relational, accessible

There is a particular urgency for Catholics to become participants in dialogue with Muslims

FINDING JESUS AMONG MUSLIMS: HOW LOVING ISLAM MAKES ME A BETTER CATHOLIC

By Jordan Denari Duffner

162 pages; Published by Liturgical Press

$19.95

Earlier this year while on a train in Europe, I sat down across from an Arabic-looking man who began reading the Quran. My immediate first reaction was apprehension and fear. My immediate second reaction was to check my implicit yet real bias for what it was, Islamophobia.

Most striking to me was this incident happened just a few days after I had finished a book on Muslim-Christian relations that addressed these implicit biases to which Catholics like myself are prone. It is precisely because these biases are so ingrained and because Islamophobia is on the rise that Finding Jesus Among Muslims: How Loving Islam Makes Me a Better Catholic by Jordan Denari Duffner is such an important and timely resource.

 

Written primarily for a Catholic audience, the book explores present relations between Christianity and Islam. It does so, however, through the lens of Duffner’s lived experiences with Muslims and the ways in which encountering Islam has helped her find Jesus anew. She never intends the book to be a comprehensive analysis or work of systematic theology. Rather, in her words, Finding Jesus Among Muslims should act as a “facilitator of dialogue.” The book raises more questions than it answers, encouraging readers to go forth and learn more. The author’s rich commitment to Muslims and demonstrated courage in entering vulnerable, liminal spaces inspire readers to become active participants in dialogue.

FULL ARTICLE FROM NATIONAL CATHOLIC REPORTER 

Franciscans give Jordan’s king award for his peace, dialogue work

Father Mauro Gambetti, Jordan’s King Abdullah II and German Chancellor Angela Merkel attend a ceremony at the Basilica of St. Francis in Assisi, Italy March 29, 2019. Abdullah was awarded the Lamp of Peace, a top Catholic peace prize presented by the Conventual Franciscans of the Sacred Convent of Assisi. (Credit: Yara Nardi/Reuters via CNS.)

 

AMMAN, Jordan – Jordan’s King Abdullah II urged greater cooperation to take on serious challenges worldwide as he was awarded a top Catholic peace prize by the Conventual Franciscans of the Sacred Convent of Assisi in central Italy.

The annual award, known as the Lamp of Peace, recognizes King Abdullah II’s tireless promotion of peace in the troubled Middle East, support of interreligious dialogue, welcome of refugees and educational reforms.

“To me, the Lamp of Peace of St. Francis symbolizes how peace lights our way forward to a better future for all people, of every faith and country and community,” Abdullah told a packed St. Francis Basilica, housing the saint’s relics and the renowned fresco series of his life.

“But it is our task to provide the fuel for that light, and what fuels global peace is mutual respect and understanding,” Abdullah emphasized, receiving strong applause.

“It is only by combining our efforts that humanity will meet today’s serious challenges – to solve global crises; heal our earth’s environment; and include everyone, especially our youth, in opportunity,” the king told the assembly. Among the crowd were last year’s award recipient, German Chancellor Angela Merkel, and Italian Prime Minister Giuseppe Conte. Franciscan Father Mauro Gambetti presented the Lamp of Peace to the king.

Abdullah asked for a moment of silence to “remember the suffering families and victims of the terrorist attack on two mosques in Christchurch, New Zealand, two weeks ago. Such evil, wherever it happens, is our suffering, too.”

As Jordan’s Hashemite monarch, the 41st-generation direct descendant of Islam’s Prophet Muhammad, Abdullah has upheld the importance of the Christian presence in his country and the Middle East.

“The principles of coexistence and interfaith harmony are deeply embedded in Jordan’s heritage,” he said. “Our country is home to a historic Christian community. All our citizens actively share in building our strong nation. Indeed, Christians have been part of Middle East societies for thousands of years and are vital to the future of our region.”

FULL ARTICLE FROM CRUX 

 

Pope Francis visits Morocco to highlight Christian-Muslim ties

Rabat, Morocco — Pope Francis landed in Morocco Saturday for a trip aimed at highlighting the North African nation’s Christian-Muslim ties, while also showing solidarity with migrants at Europe’s door and tending to a tiny Catholic flock.

Moroccan King Mohammed VI was on hand to greet Francis when he arrived amid pouring rain in the Moroccan capital, Rabat. 

“Dear Moroccan friends, I am coming as a pilgrim of peace and fraternity,” Francis wrote Friday on Twitter. “We Christians and Muslims believe in God, the Creator and the Merciful, who created people to live like brothers and sisters, respecting each other in their diversity, and helping one another in their needs.”

The highlight of the trip is likely to be Francis’ visit Saturday to the Mohammed VI Institute, a school of learning for imams that epitomizes Morocco’s efforts to promote a moderate brand of Islam and export it via preachers to Africa, the Middle East and Europe.

Francis will also visit a migrant center run by the Caritas charity organization and will wrap up his trip Sunday with a Mass and a meeting with Moroccan clergy.

FULL ARTICLE FROM CBS NEWS 

UAE Muslims prepare warm welcome for Pope

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‘This is without doubt a historic visit, as a Pope has never been to the Arab Peninsula before and until recently this was considered unthinkable’

Bishop Paul Hinder, Vicar Apostolic of Southern Arabia, has said the Pope’s coming visit to United Arab Emirates next month is being warmly anticipated by Muslims as well as Christians.

Francis would be paying a visit to the “ very heart of Islam” so to speak, Hinder said in a long interview in the January issue of Alle Welt, the quarterly magazine of the Austrian branch of the Pontifical Mission Societies, or Missio.

The Pope’s visit to a mosque and the interreligious dimension of the visit could be compared to St Francis of Assisi’s visit to the Egyptian Sultan 800 years ago, Hinder said. “St Francis reached out to the Sultan across entrenched fronts at the time, which led to a friendly visit. I think Pope Francis is going to set a sign, namely that we must build bridges even if we do not believe in the same things”, he added. Such encounters and setting such signs were most important as far as the Muslim world was concerned, “as Muslims react very positively to them”.

“This is without doubt a historic visit, as a Pope has never been to the Arab Peninsula before and until recently this was considered unthinkable,” Hinder recalled. Francis was, moreover, coming in the year when the Catholic Church was celebrating the 800th anniversary of the meeting between St Francis of Assisi and Sultan Malik al-Kamil at Damietta in Egypt in the year 1219.

FULL ARTICLE FROM THE TABLET (UK)

How my Muslim-Catholic family celebrates Christmas

A tandoori spiced turkey and fruit filled stockings are the holiday traditions of one young family

For most of my life, Christmas was just another day. Growing up in a Pakistani-Muslim family just outside of Toronto, I saw Christmas as a holiday that came with some much-needed vacation time and excellent Boxing Day sales.

Once in a while, my parents would get into the holiday spirit, and we’d invite our friends over to eat turkey and stuffing. They would put Christmas carols on YouTube and wear red and green shirts, and we’d pretend like we knew what we were doing when it came to celebrating the holiday. Though, one thing we never did have was a tree. That seemed to be what set us apart from the people who really celebrated Christmas.

But most years, instead of anything official, we’d go to see a movie together on Christmas Day or just hang out at home as several feet of snow fell outside.

All of that changed when I met my husband. His Dutch-English Catholic family celebrated Christmas just the way I had imagined people did. There was a massive tree by the fireplace, decorated with gold and red tinsel, ornaments from their childhood hanging all over. Green garland covered the banisters along the staircase and cottony fake snow adorned the hutch in the dining room, with a full winterscape complete with baby Jesus on top.

The house smelled like turkey, which had been cooking for several hours. There was baked brie with cherry jam and shrimp cocktail on the coffee table in the living room. It was wonderful–it was everything I thought Christmas was–at least from what I had seen on TV.

FULL ARTICLE FROM GROK NATION