For the Archbishop of Kirkuk, young Christians and Muslims are the engine to rebuild Iraq

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The new generation is the true foundation on which to rebuild after years of divisions, violence and extremism, says Mgr Yousif Thoma Mirkis who met 700 university students from Mosul, lodged in Kirkuk during the Islamic State rule. Two young men from Mosul, one Christian and one Muslim, shot a video telling the story of a friendship that is stronger than the jihadi madness.

KIRKUK: Rebuilding Iraq, after years of wars, extremism, divisions and violence culminating in the rise of the Islamic State, which is down but not yet out, must be based “on the young, who are the basis on which to build the future,” said Mgr Yousif Thoma Mirkis, archbishop of Kirkuk, northern Iraq.

The prelate recently met with a group of students from the University of Mosul who were lodged in his diocese when the Islamic State controlled the city.

In a context of “social strife and devastations that have struck streets, houses, places of worship and cultural centres”, the University of Mosul “has resumed activities trying to secure a future for its students,” the archbishop said.

For him, the new generation is the starting point to revive Iraq’s social, economic and cultural fabric, torn by conflicts and divisions over identity and sectarianism.

Pope Francis has repeatedly stressed that young people play a leading role in building a “healthier and more supportive” society.

The pontiff is set to meet with a group of over 300 young people from all over the world, who will be in the Vatican from 19 to 24 March to discuss the issues that will be on the agenda of next year’s Synod of Bishops, dedicated precisely to new generations.

At this meeting, participants will present their experiences and their requests to Pope Francis, for both Catholics but also young people from other religions or no religion.

FULL ARTICLE FROM HERALD MALAYSIA

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These Muslims gave Christians a Christmas gift – and went to the heart of the gospel

mosulLook back on 2017, and one of the most alarming things about it has been the rise of the far right. Trump’s America, Duterte’s Philippines, and in Europe Hungary, Austria, Poland, and – may God help us all – even Germany have seen politics thrive on language that’s fundamentally about identity. It’s us versus them, and ‘they’ are usually of a different religion, sexuality, colour, income or ideology than ‘us’. Because of this, we should fear and hate them.

In the so-called ‘Christian’ West, of course, the religion dog-whistle is tuned to Islam. Muslims are the enemy. They are relentlessly opposed to decent Christian people, and decency in general. Any evidence to the contrary just proves how duplicitous they are. The fact that they might speak with an accent, that their skins might be a slightly different shade from the majority’s, and that they – or their parents, or grandparents – might have been born somewhere else is catnip to conspiracy theorists: it’s just more (rather circumstantial) proof that ‘they’ hate ‘us

Well, for people who believe this tosh and are prone to ‘liking’ and ‘sharing’ posts that reinforce it, here’s something to think about.

Christians in the Iraqi city of Mosul were driven out by Islamic State three years ago. It’s still not really safe for them to return, in spite of the government declaring the conflict over, though they are dribbling back. But at Christmas around 2,000 of them made the journey from camps near Erbil for a Christmas service, the first there since the war began.

What made it possible, according to Catholic charity Aid to the Church in Need, was a group of young Muslims.

These young people helped to clean the debris from the church, make it ready for the service, and even erected the cross that had been thrown down by ISIS.

That’s right: ‘they’ did this for ‘us’.

FULL ARTICLE FROM CHRISTIAN TODAY

Christians, Muslims join for Christmas Mass in liberated Mosul

mosulMOSUL, Iraq – Cries of joy and seasonal hymns once again filled St. Paul Cathedral in Mosul as Christmas Mass was celebrated there for the first time in three and a half years, following the northern Iraqi city’s liberation from Islamic State militants.

The Iraqi national anthem opened the Mass as women wailed with emotion. Armored police outside protected the worshippers.

Led by Chaldean Patriarch Louis Sako of Baghdad, Christians and Muslims attended the Christmas Mass Dec. 24 in a display of unity.

“My message is to our brothers the Muslims,” said Patriarch Sako. “I ask them to change their way of thinking; you should know Christianity better. In the past, Christians were the majority in Iraq; today we are minority, but without us, Mosul will never be the same.”

He urged the faithful to pray for “peace and stability to reign in Mosul, Iraq and the world.”

Underscoring Christ’s message of love and peace, he urged displaced Christians to return home and participate in its reconstruction.

“They are not going back because their houses are destroyed or burned, and the church is restoring all of the houses,” Sako said. “We are hopeful that many, many Christians will be back.”

Islamic State militants had seized and terrorized Mosul and the surrounding areas in 2014, sending most of its Christian population of 200,000 into flight. The militants threatened the Christians, telling them to convert to Islam, pay protection tax, die or flee.

Last July, Iraqi Prime Minister Haider al-Abadi announced the expulsion of Islamic State from Mosul after a fierce, nine-month military campaign.

When Islamic State militants invaded Mosul, they prohibited public Christian worship services and began systematically destroying churches. St. Paul Cathedral reportedly was used as a prison by the militants, the damaged interior walls reflecting some of the destruction.

“With this celebration, we tell them that residents of Mosul are all brothers, whatever their religion or ethnicity, and despite all the damage and suffering,” Christian worshipper Farqad Malko said of the message to the militants.

FULL ARTICLE FROM CRUXNOW

Yazidis From Iraq Find Welcome Refuge In Nebraska

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A small classroom down a hall at St. Matthews Episcopal Church in Lincoln is a long way from Iraq, but this is where a group of Yazidi women find themselves. They’re part of a class led by volunteer Terri Hensley, a former teacher who’s helping them learn English.

“We are learning consonants and vowels and we are starting right from scratch, so it is a very slow process,” Hensley said.

These woman are mostly from an area in northern Iraq, but Yazidis have also lived in parts of Syria and Turkey. They’re both an ethnic and religious minority and have faced persecution for decades, most recently at the hands of ISIS. They began arriving in Nebraska several decades ago as part of the refugee resettlement process.

Gulie Khalaf is Yazidi and arrived in the U.S. from Syria in 1998. She moved from Atlanta to Buffalo and then to Lincoln, a place where it seems many Yazidi refugees end up. There are now more than 2,000 here.

“Even though the resettlement office settles Yazidis elsewhere, they end up a year later or even six months later, giving up whatever they have collected and they end up coming to live here in Nebraska,” Khalaf said.

FULL ARTICLE FROM NETNEBRASKA.ORG

Muslims mark Ashura with mourning ceremonies

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In their millions, Muslims have staged passionate mourning ceremonies in commemoration of the day in history that witnessed the martyrdom of the icon of sacrifice to the faithful.

The occasion, known as Ashura, marks the martyrdom of Imam Hussein and 72 of his companions in 680 AD in a land that is known today as Iraq, after they refused to pledge allegiance to the tyrant Yazid.

Ashura is the culmination of a 10-day annual mourning period in the lunar month of Muharram for the third Imam of Shia Muslims, who was a grandson of Prophet Muhammad (Peace be upon Him).

The rituals are observed in ultimate magnificence in the holy cities of Najaf and Karbala in Iraq, the latter of which hosts Imam Hussein’s holy shrine.

On Sunday, hundreds of thousands of pilgrims, traveling from India, Pakistan, Afghanistan, Iran, Azerbaijan, Lebanon and many other countries, descended on Karbala, with officials putting their numbers at 3 million.

An Iraqi TV channel said authorities had created a security belt around the holy city to protect it from possible terrorist attacks. In the past, Daesh and other Takfiri groups have targeted the pilgrims on their way to Karbala or carried out bombings inside the city.

FULL ARTICLE FROM PRESS TV (IRAN)

Iraqi American Receives Humanitarian Award

Haneen-AwardMeet Haneen Alsafi, recipient of a humanitarian award from the Ahmadiyya Muslim Community USA and quite an inspiration.

Raised in al-Hillah, in Babil, Iraq, she is the daughter of an Arab Shia father who grew up in Baghdad and a Turkmen Sunni mother who grew up in Erbil. As Alsafi explains in an interview, although they belonged to different ethnic and religious groups, “My parents never disagreed with each other’s sects or beliefs, just like the others, we all shared one country and lived in peace.”

She grew up in a small, very conservative city, but Alsafi also spent enough time in Erbil, a city of over 1.5 million people, to develop a connection. There, she was exposed to an ethnically diverse population consisting of Kurds, Assyrians, Arabs, Armenians, Turcomans, Yezidis, Shabakis and Mandeans, and a religiously rich community with believers in Sunni, Sufi and Shia Islam, as well as Christianity, Yezidism, Yarsan, Shabakism and Mandeanism. Her experience in Erbil was eye-opening.

My family would take us every year to visit my mother’s family in Erbil. I was exposed to a diverse population. Although the culture was very similar, the traditions and the languages were different. I think this exposure definitely prepared me to become the person I am today and played a major role in my path and passion in life. We have Kurdish, Turkmen and Christian friends in the north of Iraq. We still maintain friendship with them. It never was an issue for people from different religions and/or ethnicities to become friends.

Like most Iraqis, the people of Hillah were not spared the ravages of war, death and destruction. The city was the scene of heavy fighting during the 2003 U.S. invasion of Iraq. Although the city was relatively peaceful after the initial invasion, it soon became the scene of numerous terrorist attacks.

Hillah was targeted by terrorist groups through a series of car bombs and suicide bombers. I lost one of my dearest friends in a car bomb in 2006 at the graduation party for the engineering college graduates. Many other bombings followed: in the local market, at the police academy graduation ceremony and at the retirement center. Hundreds of people were killed each time since, as you can imagine, those attacks targeted huge groups of people. We have been close to bombings but luckily not too close to get injured.

FULL ARTICLE FROM THE ISLAMIC MONTHLY 

Young Iraqi Christians, Muslims, and Yazidis are the seeds of dialogue in a Land broken by the Islamic State

6606442621494827991ERBIL: In order to overcome the murderous madness of the Islamic State, which has covered with blood a land already brutalised by years of wars and violence, it is necessary to start with “a plan of dialogue and outreach at the local level”, involving first of all children and young people, the new generations, “who will be tasked with building life together” beyond their respective religions.

Starting from such premises, Fr Samir Youssef, pastor of the diocese of Amadiya (Iraqi Kurdistan) who has long been on the frontline of the refugee emergency, is promoting a project to transform “young Muslims, Christians and Yazidis” into “seeds of dialogue ” to breathe new life into Mosul, the Nineveh plain, and Iraq as a whole.

Speaking to AsiaNews, the priest mentioned an initiative that is in its initial stage, but one that has already garnered “the enthusiastic participation” of some thirty of kids, aged 10 to 16, from various religious background. “We started with a group of about 30-35 kids,” Fr Samir said, “but we want to increase the numbers for the summer, involving young people from high school and university.”

The aim is to find youth “eager to talk, communicate, and bear witness” that living together is possible and that from this, a model can emerge applicable across the country, and beyond.

“We have already started to meet,” he added, “although getting the first results will take some time. At the moment, the first group, the base on which to start working, has been found. It includes a dozen Christians, eight Muslims and seven Yazidis. There are also Sabians and Turkmen.”

As parish priest in the diocese of Zakho and Amadiya (Kurdistan), Fr Samir is responsible for about 3,500 Christian, Muslim, and Yazidi refugee families who fled their homes and property in Mosul and the Nineveh Plain to escape Jihadis. Since the summer of 2014 and the start of the emergency, the clergyman has played a key role. Working with him and Iraqi bishops, AsiaNews has recently renewed its Adopt a Christian of Mosul campaign to provide refugees with kerosene, shoes, clothing, and school material for children.

FULL ARTICLE FROM THE HERALD (MALAYSIA)