A milestone in the complex dialogue between Islam and Christianity

000_1d12n2When the head of the Roman church representing 1.2 billion Catholics signs a joint declaration with the head of the highest seat in Sunni Islam, it ought to be big news.

Yet the significance of the declaration signed in Abu Dhabi this month by Pope Francis, head of the Roman Catholic Church, and Sheikh Ahmed al-Tayeb, Grand Imam of al-Azhar, has slipped under the radar amid criticism over the Pope’s decision to visit the UAE while it is involved in the war in Yemen and the blockade against Qatar.

But for those who have focused their attention on the contents of the document and the two leaders’ speeches, it is clear that the Grand Imam and the Pope have set a milestone in the complex dialogue between the two faiths.

The “Document on Human Fraternity” is the first ever signed by representatives of the two religions in which they pledge to work together for the benefit of the “human fraternity”. It implies the two faiths have found a common understanding and a united front against attempts to abuse God’s message and manipulate religion.

Rejecting violence

“We resolutely declare that religions must never incite war, hateful attitudes, hostility and extremism, nor must they incite violence or the shedding of blood,” the document states.

“These tragic realities are the consequence of a deviation from religious teachings. They result from a political manipulation of religions and from interpretations made by religious groups who, in the course of history, have taken advantage of the power of religious sentiment …. This is done for the purpose of achieving objectives that are political, economic, worldly and short-sighted.”

Both Sheikh al-Tayeb and Pope Francis have launched a joint appeal to political and religious leaders, intellectuals, artists and media worldwide to reject violence in all its forms, promote positive values and strive for establishing a more righteous and peaceful world – not only for the benefit of believers of the three monotheistic faiths, but also for non-believers.

Questioning the East-West dichotomy, the two leaders warned that religious hatred is causing ‘signs of a third world war being fought piecemeal’

“The fact that people are forced to adhere to a certain religion or culture must be rejected, as too the imposition of a cultural way of life that others do not accept,” the declaration notes.

FULL ARTICLE FROM MIDDLE EAST EYE 

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Pope: Respect, dialogue key for peace between Christians, Muslims

10776016-3x2-700x467VATICAN CITY (CNS) — Pope Francis said his recent visit to the United Arab Emirates, while brief, was a new page in relations between Christians and Muslims at a time when conflict and violence threaten the goal of lasting peace.

Recalling his Feb. 3-5 visit to Abu Dhabi, the pope said during his weekly general audience Feb. 6 that the joint document signed by him and Egyptian Sheik Ahmad el-Tayeb, the grand imam of al-Azhar and chair of the Muslim Council of Elders, was a step forward in promoting dialogue and brotherhood.

“In an age like ours, in which there is a strong temptation to see a clash between Christian and Islamic civilizations taking place, and also to consider religions as sources of conflict, we wanted to give another clear and decisive sign that, on the contrary, it is possible to meet, respect and dialogue with each other, and that, despite the diversity of cultures and traditions, the Christian and Islamic worlds appreciate and protect common values: life, the family, religious belief, honor for the elderly, the education of young people and much more,” the pope said.

FULL ARTICLE FROM CATHOLIC NEWS 

 

Interfaith dialogue really is relational, accessible

There is a particular urgency for Catholics to become participants in dialogue with Muslims

FINDING JESUS AMONG MUSLIMS: HOW LOVING ISLAM MAKES ME A BETTER CATHOLIC
By Jordan Denari Duffner
162 pages; Published by Liturgical Press
$19.95

Earlier this year while on a train in Europe, I sat down across from an Arabic-looking man who began reading the Quran. My immediate first reaction was apprehension and fear. My immediate second reaction was to check my implicit yet real bias for what it was, Islamophobia.

Most striking to me was this incident happened just a few days after I had finished a book on Muslim-Christian relations that addressed these implicit biases to which Catholics like myself are prone. It is precisely because these biases are so ingrained and because Islamophobia is on the rise that Finding Jesus Among Muslims: How Loving Islam Makes Me a Better Catholic by Jordan Denari Duffner is such an important and timely resource.

Written primarily for a Catholic audience, the book explores present relations between Christianity and Islam. It does so, however, through the lens of Duffner’s lived experiences with Muslims and the ways in which encountering Islam has helped her find Jesus anew. She never intends the book to be a comprehensive analysis or work of systematic theology. Rather, in her words, Finding Jesus Among Muslims should act as a “facilitator of dialogue.” The book raises more questions than it answers, encouraging readers to go forth and learn more. The author’s rich commitment to Muslims and demonstrated courage in entering vulnerable, liminal spaces inspire readers to become active participants in dialogue.

FULL ARTICLE FROM NCRONLINE.COM

Pope visit to Morocco: Encouraging Islam-Christian dialogue

cq5dam.thumbnail.cropped.750.422The Archbishop of Rabat writes a letter to the people of Morocco on Tuesday confirming the Pope’s March 2019 visit, one which he hopes will expand and encourage interreligious Islam-Christian dialogue.

By Francesca Merlo

In Tuesday’s letter to his “Dear Christian brothers and sisters”, Rabat’s Archbishop, Cristóbal López, reiterates the Holy See Press Office’s announcement that Pope Francis will be visiting Morocco from the 30th to the 31st of March 2019. Archbishop López highlights that there are many Christians in Morocco who are “passing through, on their difficult migration, towards Europe”.

Memories of love and hope

He recalls the 1985 visit of Pope Saint John Paul II, a memory which he says is “still alive”, and a visit, which he says brought “great hope, love and blessings” to the people and the Catholic Church in Morocco.

FULL ARTICLE FROM VATICAN NEWS 

Dr. Maryam Mostoufi: Interfaith dialogue feeds the soul

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Over the years I’ve heard a number of jokes that begin — “A Jew, a Christian and a Muslim walk into a… ” It’s an effective stem for a joke because it’s based on a negative stereotype that suggests it highly improbable that the three would voluntarily associate with one another.

Yet, in Springfield we’ve been proving for 40 years that those of diverse theological backgrounds do just that.

Four religious leaders within the Springfield community — the late Rev. Dr. Richard Maye and the Rev. Mark Watkins, Rev. Andy Templeman and Rabbi Barry Marks — had a vision. They saw a possibility for entering into dialogue based on their shared values and jointly tackling community issues.

Originally, Jewish, Protestant, Catholic and Unitarian clergy met over brownbag lunches once a month, as we still do. What they did not anticipate was the deep respect and friendships they and future members of the Greater Springfield Interfaith Association would develop over the years. Nor could they foresee a future that included as many other faiths as it does today.

This year we developed our first logo (About time!). It illustrates our belief that all faiths grow out of a spiritual sense of mystery and thus should be held with reverence and respect. The faith symbols are representative of those in Springfield and our membership — Baha’i, Buddhist, Christian, Hindu, Humanist, Islamic, Jewish, Native American, Sikh, Tao, Unitarian Universalist and Zoroastrian — all of which have participated in one way or another over the years.

Our monthly meetings have not been limited to chatting and chewing. We’ve used them as opportunities to educate ourselves about each other’s religious traditions, beliefs and practices and to learn about community issues and services. But we recognized early on that to be relevant, we needed to get out of our chairs and pulpits and into the larger community. We needed to literally practice what we preach.

FULL ARTICLE FROM STATE JOURNAL REGISTER 

Reformed Christianity and Islam in Dialogue at Texas Presbyterian Church

5b930e0234936.imageA Waco Christian church will open its main worship service to a dialogue with members from Waco’s Islamic Center in a three-Sunday series starting this Sunday intended to increase interfaith understanding.

The series at First Presbyterian Church of Waco, 1100 Austin Ave., which carries the somewhat dry title “Reformed Christianity and Islam in Dialogue,” has a warmer, more human intent: finding where the two faiths find common ground and where they differ, not through an exchange of lectures, but in conversation.

The Rev. Leslie King, senior pastor at First Presbyterian, said the conversations, held during the church’s 10:30 a.m. worship service and open to the public, are meant to broaden understanding of both faiths. She hopes that will foster a greater sense of community in Waco while giving members a sharper awareness of what makes their faith distinctive.

That is best done in contact over time, hence the three Sundays with a potluck dinner following church the first two Sundays.

“Any religion cannot be understood in a sound bite,” King said.

The two-person dialogues will take place during the sermon time in Sunday worship, with leaders discussing topics including belief in God, prayer and expressions of one’s faith, with members’ questions worked in. King and associate pastor Dee Dee Carson will be sharing with Islamic Center of Waco President Al Siddiq, his son Bilal and center member David Oualaalou.

FULL ARTICLE FROM THE WACO TRIBUNE-HERALD 

Muslim-Christian meeting in Taizé helps young people dialogue

Discussion began with a key question: How to engage in dialogue without renouncing the belief that one’s own religion leads to the Truth?

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Young Christians and Muslims from across France who participated in a three-day event at Taizé Ecumenical Community say they not only experienced dialogue for common good but also became aware of fundamental faith questions.

Filling three rows under a church marquee, participants addressed a series of tough questions from the organizers, including: Do you admire anything in each other’s religion? Has this diminished your commitment to your own religion?

Among those attending were Samia, a Muslim from Syria; Eglantine, Sylvain and Anne-Sophie, all French Catholics; Lydia, a German who was raised in a “strict” Protestant family; Marvin, a Muslim from Guinea; and Bart, a Pole who lives in the United Kingdom.

Their discussion began with a key question: How to engage in dialogue without renouncing the belief that one’s own religion leads to the Truth?

Each participant sought to answer to this delicate question, drawing on the comments by Auxiliary Bishop Jean-Marc Aveline of Marseille, who is president of the Council for Interreligious Dialogue of the Bishops Conference of France (CEF).

“If I claim to have the truth, it implies that I have had a good look around,” Bishop Aveline said. “Thus, I think that God enables me to discover the faith a little more deeply through others.”

FULL ARTICLE FROM INTERNATIONAL LACROIX