Muslim-Christian meeting in Taizé helps young people dialogue

Discussion began with a key question: How to engage in dialogue without renouncing the belief that one’s own religion leads to the Truth?

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Young Christians and Muslims from across France who participated in a three-day event at Taizé Ecumenical Community say they not only experienced dialogue for common good but also became aware of fundamental faith questions.

Filling three rows under a church marquee, participants addressed a series of tough questions from the organizers, including: Do you admire anything in each other’s religion? Has this diminished your commitment to your own religion?

Among those attending were Samia, a Muslim from Syria; Eglantine, Sylvain and Anne-Sophie, all French Catholics; Lydia, a German who was raised in a “strict” Protestant family; Marvin, a Muslim from Guinea; and Bart, a Pole who lives in the United Kingdom.

Their discussion began with a key question: How to engage in dialogue without renouncing the belief that one’s own religion leads to the Truth?

Each participant sought to answer to this delicate question, drawing on the comments by Auxiliary Bishop Jean-Marc Aveline of Marseille, who is president of the Council for Interreligious Dialogue of the Bishops Conference of France (CEF).

“If I claim to have the truth, it implies that I have had a good look around,” Bishop Aveline said. “Thus, I think that God enables me to discover the faith a little more deeply through others.”

FULL ARTICLE FROM INTERNATIONAL LACROIX 

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With A Passion For Interfaith Dialogue And Diversity, Joel N. Lohr Takes Over At Hartford Seminary

Joel N. Lohr, the new president of Hartford Seminary who arrived in the West End earlier this month from California, is poised to transform the small nondenominational graduate school into a more prominent trailblazer for Jewish-Christian-Muslim relations.

“My hope is to continue to raise the profile of the institution, locally here in Hartford, but also nationally and globally,” Lohr said. “I’m just delighted to be here.”

Lohr, 43, called the historic seminary a small microcosm of global life, teeming with diverse perspectives that have long stirred his passion for interreligious dialogue.

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He smiles in recounting Hartford Seminary’s storied past dating to 1834 — the first seminary in the country to admit women, to create an accredited Islamic chaplaincy program, to establish a center devoted to the study of Christian-Muslim relations. Today, the seminary has about 200 students, alongside 17 core faculty members and associates.

Lohr, who is 6 feet 8 inches tall, tucks one leg beneath the other while sitting in the seminary’s library, which recently acquired his 10 published books.

FULL ARTICLE FROM COURANT 

Nigerian bishop promotes dialogue between Muslims and Christians after years of violence

6a28c5584939387432295685a18f4533_XLVANCOUVER – In the 23 years since Archbishop Ignatius Kaigama became a bishop, he has not taken one day off from promoting dialogue and peace between Christians and Muslims.

“If there is anybody who should be advocating a violent response to Muslim attacks, it should be me,” he told The B.C. Catholic during his first visit to Canada June 7-14. “I have experienced it in my ethnic group and from my work as a priest. I should know. My people have died in front of me.”

In 2014, the world was shocked when more than 270 girls from the primarily Christian Nigerian town of Chibok were kidnapped by terrorist group Boko Haram, forced to convert and held for ransom.

It wasn’t an isolated incident, and violence, terrorism and corruption are still daily realities in Nigerian communities. In January, a mass funeral was held for 72 people killed during a fight between what appeared to be mostly Muslim cattle herders and mainly Christian farmers on New Year’s Day. About three months later, 19 Christians were killed when gunmen opened fire at Mass and set fire to about 50 homes in a remote village. Among the dead were two priests.

“It has always been a challenge. There has never been a peaceful moment,” said Kaigama, whose trip through several Canadian cities was sponsored by Aid to the Church in Need, a pontifical charity for Catholics suffering poverty or persecution.

Despite his anger, Kaigama says violence will only lead to more violence. So, since his ordination at the age of 36, he has been promoting peace and inter-religious dialogue. “Either we do something, or we perish together.”

FULL ARTICLE FROM THE CATHOLIC REGISTER 

Christian-Muslim dialogue depends upon knowledge and trust

20170921T1318-11715-CNS-POPE-MUSLIM_800-690x450[Dr. Rita George-Tvrtković is associate professor of theology at Benedictine University, where she specializes in medieval and contemporary Christian-Muslim relations. Recent books include A Christian Pilgrim in Medieval Iraq: Riccoldo da Montecroce’s Encounter with Islam, and the forthcoming Christians, Muslims, and Mary: A History (Paulist Press, 2018). She is former associate director of the Archdiocese of Chicago’s Office for Ecumenical and Interreligious Affairs, and currently lives in Chicago with her husband Zoran and their children, Luka and Anya Lucia. She spoke to Charles Camosy after participating in an interfaith discussion held Oct. 22 and 23 at Catholic University of America, which brought together five Christian and five Muslim scholars from around the United States.]

Camosy: How and why did you get involved in Catholic-Muslim dialogue more generally? 

George-Tvrtković: I’ve been involved at the grassroots level in Chicago since 1997. From 1999-2002, including during the drama of 9/11, I was Associate Director of Archdiocese of Chicago’s Ecumenical & Interreligious office. Then I studied theology and medieval Catholic-Muslim relations at Notre Dame.

Now I’m associate professor of theology at Benedictine University in the suburbs of Chicago, where over 25 percent of our student body is Muslim. I’ve always combined scholarship and grassroots dialogue.

As a Catholic, I am exhorted by Nostra Aetate [the Vatican II document on the relation of the Church with non-Christian religions – Ed.] and other teachings to engage in dialogue with people of different religions. Furthermore, my institution, Benedictine University has a special calling to interreligious hospitality, which is rooted in Ch. 53 of the Rule of St. Benedict (On the Reception of Guests), which itself is rooted in Christ’s call to welcome the stranger.

FULL ARTICLE FROM CRUX NOW

ONE GOD, ONE HUMANITY: CONFRONTING RELIGIOUS PREJUDICE

 I need to be willing to make some changes in how I think about “them.” It’s time for us to say “we,” not “we” and “them.”‘

Father Thomas Ryan,
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The third annual National Catholic-Muslim Dialogue took place March 6-8 at the University of St. Mary of the Lake outside Chicago, and focused on the theme of “One God, One Humanity: Confronting Religious Prejudice.” In his opening remarks, the Muslim co-chair Dr. Sayyid Syeed observed how historically Catholics have ruled Muslims in different countries, or vice versa, but that “today, in North America, being neighbors is a reality, and it’s critical for us to develop a vision so that people in other countries can find hope for their future.”680x450_Box_Pilot_18163

In her opening address, Muslim educator Maria Khani from Orange County, California, said “We can do more than just have a meal together and talk. I need to be willing to make some changes in how I think about ‘them.’ It’s time for us to say ‘we,’ not ‘we’ and ‘them.'”

Khani observed that a statement of Dr. Martin Luther King fits Christians and Muslims today: “People fail to get along because they fear each other. They fear each other because they don’t know each other. They don’t know each other because they have not communicated with each other.”

She noted that ignorance often leads to a deadly cycle: Ignorance to fear. Fear to hate. Hate to violence. Violence to war. War to isolation. “It all starts from ignorance,” she said; “let’s get to know one another. Peace is not just the absence of war, but the presence of harmony.”

FULL ARTICLE FROM THE BOSTON PILOT 

Peace-building between Christians and Muslims in Lebanon

3642739700_27ece7f930_bLebanon (MNN) – The Arab Baptist Theological Seminary (ABTS) seeks to change discussions between Muslims and Christians in Lebanon. In a country that still feels the effects of a 15-year civil war, people often mistrust those outside their own groups. But the Arab Baptist Theological Seminary and its department, the Institute of Middle East Studies, equips leaders to go back to their communities and build peace in the middle of chaos.

Peace-building and the Gospel

Martin Accad, the Chief Academic Officer at ABTS and the Director of the Institute of Middle East Studies explains the goal of ABTS. “We feel very much that our role is not only to develop theologically-thinking leaders, but to also develop leaders that can do works of transformation in society within the area of reconciliation and restoration of communities.”

These students go back to areas where Christians feel out of place in society. As a minority in their country, Accad says there is a sense that they don’t have a place in their culture. But this is not the message of the Gospel.

Christ calls his people to be peacemakers in whatever place they live.

Accad explains, “Peacemaking or peace-building first of all looks at conflict not necessarily as a problem, but as an opportunity. That would be the first aspect of being a peacemaker, but also peacemaking is something you do proactively rather than reactionary, as peace-keeping sounds.”

ABTS seeks to build peace proactively with five key initiatives, three of which are currently in progress.

Initiative 1: Bread and Salt

This unique program brings together both Christian and Muslim youths between the ages of 14-17 who live in the same neighborhood. Though these young people live close by, they may never have dialogued about their faith. ABTS gives them the tools they need to connect on a deeper level as they talk about their personal beliefs and break down stereotypes.

FULL ARTICLE FROM MNNONLINE