Minnesota boy, bullied for being Muslim, takes on Trump

cb0e61-20160819-cair01A boy who has said he wants to be the first Muslim president is taking on Donald Trump, ahead of Republican presidential nominee’s appearance in Minneapolis scheduled for Friday.

Yusuf Dayur, 12, said Trump says things that fuel ill-will toward his fellow Muslims. Trump’s campaign is instilling fear in people, Dayur said, “who do not really know what Islam stands for and do not really know what the Muslim community believes.”

At a speech in Maine earlier this month, Trump said the U.S. does not do a good job of vetting refugees, which he says raises safety issues in Minnesota.

Donald Trump
“Creating an enclave of immigrants with high unemployment that is both stressing the state’s — I mean the state is having tremendous problems — its safety net, and creating a rich pool of potential recruiting targets for Islamic terror groups,” Trump said.

• Earlier: In speech, Trump targets Somalis in Minnesota, Maine

In Minnesota, 10 young men of Somali or Oromo descent have been charged with conspiring to travel to the Middle East to join ISIS. Six pleaded guilty, three were convicted and a 10th is believed dead. In addition, more than 20 young men traveled to Somalia to join the ranks of the terror group al-Shabab starting in 2007.

But those figures represent a small fraction of the tens of thousands of Somali-Americans who call Minnesota home.

FULL ARTICLE FROM MINNESOTA PUBLIC RADIO 

Nigerian Christians and Muslims open historic peace centre

christian-and-muslim-leaders-in-nigeriaNigerian Christians and Muslims gathered on 19 August to open the International Centre for Inter-Faith Peace and Harmony (ICIPH).

The centre is located in Kaduna, where more than 20,000 people have died in various conflicts over the last three decades. Amid a growing number of interfaith initiatives in Nigeria, the new centre has a unique goal: to systematically document interfaith relations to inform national and international policy-making.

Key local Nigerian organisations, the Christian Council of Nigeria and Jama’atu Nasril Islam, led the effort to open the centre, which was preceded in 2014 by a consultative forum held in Abuja that drew about 40 Muslim and Christian leaders.

Many supporters were recognised at the grand opening, among them Dr Emmanuel Josiah Udofia, primate of the African Church and president of the Christian Council of Nigeria, Sultan of Sokoto Sa’adu Abubakar, and Dr Khalid Aliyu, Secretary General of Jama’atu Nasril Islam.

Prince Ghazi of Jordan and Cardinal John Olorunfemi Onaiyekan of Abuja were also among those who envisioned the centre’s goals and outcomes.

Malam Nasir EL-Rufai, governor of Kaduna State, formerly opened the centre. He shared his experience of the way that religious leaders, both Christian and Muslim, sometimes speak and act in ways that hinder interreligious peace, so he was very pleased to support the centre as a physical symbol helping Muslims and Christians work together more effectively.

Abubakar also voiced his support for the centre, and spoke about how God wants there to be religious diversity in Nigeria. Onaiyekan said he believed the centre could potentially become a model for conflict resolution in other parts of the world.

FULL ARTICLE FROM EKKLESIA.UK 

Nigeria’s Subversive Love Stories

Nigeria Subversive Love Stories

In this photo taken Sunday, April 3, 2016, Suleiman Maharazu, centre, the owner of Maharazu Bookshop, sells books to young girls in his shop in Kano, Nigeria. In the local market, stalls are signs of a feminist revolution with piles of poorly printed books by women, as part of a flourishing literary movement centered in the ancient city of Kano, that advocate against conservative Muslim traditions such as child marriage and quick divorces. Dozens of young women are rebelling through romance novels, many hand-written in the Hausa language, and the romances now run into thousands of titles. (AP Photo/Sunday Alamba)

KANO, Nigeria — Nestled among vegetables, plastic kettles and hand-dyed fabric in market stalls are the signs of a feminist revolution: Piles of poorly printed books by women that advocate forcefully against conservative Muslim traditions such as child marriage and quick divorce.

They are part of a flourishing literary movement centered in the ancient city of Kano, in northern Nigeria, where dozens of young women are rebelling through romance novels. Hand-written in the Hausa language, the romances now run into thousands of titles. Many rail against a strict interpretation of Islam propagated in Nigeria by the extremist group Boko Haram, which on Sunday posted video showing dozens of the 218 girls militants abducted from a remote school in April 2014.

“We write to educate people, to be popular, to touch others’ lives, to touch on things that are happening in our society,” says author Hadiza Nuhu Gudaji, whose views have gained a recognition unusual for women in her society.

Gudaji’s novellas are so popular that she is invited to give advice on radio talk shows. She describes how she was able to influence the future of a 15-year-old who called in, begging the novelist to persuade her father not to force her into marriage.

“We said: ‘The father of this girl, you are listening to us, you hear what your girl is saying,” Gudaji recounts. “‘If you force her, maybe the marriage will not end so well, maybe the girl will run away and come to a bad end.'”

A few weeks later, the girl called to say thank you, and that she was back in school — a striking example of the kind of power the author wields.

The novellas are derogatorily called “littattafan soyayya, meaning “love literature,” Kano market literature or, more kindly, modern Hausa literature. Daily readings on about 20 radio stations make them accessible to the illiterate.

FULL ARTICLE FROM THE NEW YORK TIMES 

3 Olympic Athletes Show the Positive Power of Islam

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Britain’s Mo Farah celebrates winning the Men’s 10,000m during the athletics event at the Rio 2016 Olympic Games at the Olympic Stadium in Rio de Janeiro on August 13, 2016. / AFP / FRANCK FIFE (Photo credit should read FRANCK FIFE/AFP/Getty Images)

Before the Opening Ceremony, mentions of Islam in relation to the 2016 Rio Olympics were often linked to terrorism and security. But as the Games come to an end, fears of a terror attack have been eclipsed by the athletic exploits of Muslim athletes, and prevailing stereotypes have been outpaced by the images of Muslim excellence.

Mo Farah, Sarah Ahmed and Ibtihaj Muhammad offer examples of Muslim athletes who flourished on the Olympics’ stage amid suspicion, racism and Islamophobia in Rio.

The Power of Prayer

On Aug. 13, Somali British long distance runner Mo Farah sought to claim back-to-back gold medals in the 10,000-meter run. In the middle of the race, the favorite locked his legs with another runner and fell on the track. He bounced right back up, strategically wove his way past the pack and claimed gold.

After he crossed the finish line, Farah fell on the track again—this time to pray. He bowed his head before a stadium of adoring spectators. That performance was just as dramatic as racing past Kenya’s Paul Kipngetich Tanui to win this third gold medal.

Farah’s prayer can help counter the damaging stereotypes of Muslims held by many around the world. For Farah, and scores of Muslim athletes, faith is not incidental, but central to their excellence in sport. “I normally pray before a race,” Farah said. “I read du’aa [Islamic prayers or invocations] think about how hard I’ve worked and just go for it.”

The Weight of Gendered Stereotypes

A young woman in a head scarf can often conjure up images of frailty and disempowerment. But Egyptian weightlifter Sara Ahmed is anything but. She can out-lift most women in the world and has the kind of physical power few possess.

Donning all black with a red headscarf, the colors of her nation, the diminutive Ahmed lifted a combined weight of 255kg (562lbs) to claim the bronze medal in the 69kg weight class. The feat, given her nationality and ethnicity, was unprecedented. Ahmed became an instant icon in her native Egypt, becoming the first female medalist in the nation’s 104-year history in Olympics’ competition and the first Arab woman to win an Olympic medal in weightlifting.

As she bowed her head to receive her medal, Ahmed represented world-class power, strength and Muslim womanhood, disrupting tropes that have enabled headscarf bans in France and trite oppression narratives in America and elsewhere.

FULL ARTICLE FROM TIME MAGAZINE 

The hospital that unites Christians and Muslims

19796746801471598210TANGUIETA: “The coexistence among Christians and Muslims, here in Benin, is serene: I often say that, if the relationship between the faithful of these two religions was like this everywhere, we would not see the dramas that cause so much bloodshed in many areas of the world today!” These are the words of Brother Fiorenzo Priuli, 70 years old, a surgeon, and a beacon for thousands of patients in Africa; a WHO (World Health Organization) consultant for AIDS and infectious diseases, who was awarded the Legion of Honor by the President of the French Republic. Of himself, he says: “I am grateful to the Lord who has called me to collaborate with him in the wonderful work of treating those who suffer and protecting life.” For more than 40 years, he has lived in a small town in the north of the country, Tanguiéta, where he runs the St John of God Hospital, a centre of excellence in African medicine, founded in 1970 by the Hospitaller Order of the Brothers of St John of God, known as the Fatebenefratelli. At the time, it offered 82 beds; now there are 415.

The history of this great hospital, which has also become a university centre, speaks of the beautiful bond that is manifest between human beings of different religions when they share responsibility towards an injured human, and ally themselves, giving their best to lift up the lives that have been downtrodden by illness: strong ties that transcend the boundaries of states.

A common goal: Healthcare
The hospital physicians, including interns, number 25, while the paramedic and administrative staff consists of three hundred people. “Many are Muslim (such as my deputy in the operating room, who recently married a Catholic nurse) and the relationships between all of us are excellent,” says Bro Fiorenzo. “We work together day and night, driven by a common goal: to try to provide the best possible assistance to the thousands of patients who come here, often after facing long and exhausting journeys. Every year, we have 18,000-20,000 new patients (of which 5,000 are children) who come from neighbouring countries (Togo, Burkina Faso, Niger, Nigeria): 14,000 are hospitalized, while others receive outpatient care.”

FULL ARTICLE FROM THE HERALD, MALAYSIA ONLINE 

Muslims and Jews from around the world gather in Berlin for 7th annual interfaith confab

Amidst tension over terrorism in Europe, 150 Muslims and Jews from around the world gathered for the seventh annual Muslim Jewish Conference in Berlin.

Bringing together members of both religions from 33 countries last week, including Pakistan, Sudan, France, Israel, Austria, Brazil, Tunisia, Argentina, the Palestinian territories, South Africa and Singapore, participants took part in a wide range of interfaith activities and events.

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Taking to The Jerusalem Post, Ilja Sichrovsky, secretary-general of the Muslim Jewish Conference, argued that despite the cynicism exhibited by some with regard to the potential for change through interfaith dialogue, he remained of the belief that now more than ever it is vital. “A single person has the potential to change history and we’ve seen this in so many instances” he said. “If one person can ruin the world, then I do strongly believe a few people can have a very important role in putting it back together.”

FULL ARTICLE FROM INTER RELIGIOUS FEDERATION FOR WORLD PEACE

ISIL violence against Christians dishonors Islam’s earliest history

Women gather near flowers and candles at the city hall in Saint-Etienne-du-Rouvray to pay tribute to Father Jacques Hamel, who was killed in an attack on a church

Women gather near flowers and candles at the town hall in Saint-Etienne-du-Rouvray, near Rouen in Normandy, France, to pay tribute to French priest, Father Jacques Hamel, who was killed with a knife and another hostage seriously wounded in an attack on a church that was carried out by assailants linked to Islamic State, July 26, 2016. REUTERS/Pascal Rossignol – RTSJS29

. . . [I]n the northwest of France, two Muslim terrorists attacked a Catholic church, taking nuns hostage and killing an elderly priest, before they themselves were shot dead by police. It certainly fits the pattern of ISIL violence: vile, shocking, made for media, and—something we talk about less—standing in stark opposition to the very religious tradition they claim to represent.

 Violence against Christians isn’t just un-Islamic: It dishonors the earliest history of Islam.
The Prophet and the King

When he first started preaching Islam in the year 610, Muhammad attracted very few followers. One was his close friend, Abu Bakr, another was his young cousin, Ali, and the first Muslim was his wife, Khadija. By and large, the new faith attracted lowborn and the marginal people who belonged to minor tribes or, worse, had no tribal affiliation. When the predictable backlash began, these newly minted Muslims were especially vulnerable. Most had no patrons to protect them.

 Desperate to find his followers a safe haven, Muhammad dispatched the most vulnerable Muslims across the Red Sea to what is now Ethiopia, where he promised they would find refuge under a just and Christian king. He believed that because Islam and Christianity emerged out of the same Prophetic tradition, the king would show mercy. And he was correct.
  History has shown that Islam and Christianity can exist in harmony. The king’s act of accepting the Muslim refugees provoked a minor diplomatic incident among wary Meccan elites. The upper class feared that Islam and Christianity had much in common. Now Islam had a head of state as a potential patron, making it potentially even more influential. But despite the best attempts of the Meccan establishment, the Ethiopian king refused to hand over the refugees.

The resonance of this historical anecdote should not be lost on us today. Irrespective of the propaganda produced by a political ideology masquerading as a religion, history has shown that Islam and Christianity can exist in harmony. The Prophet Muhammad believed that fairness and decency weren’t the property of any one community, and several of the Prophet’s companions are still buried on Ethiopia’s Christian land.

FULL ARTICLE FROM QUARTZ