“You can crush the flowers, but that will not delay the Spring.” – Protest graffiti in a Cairo mosque
The year that is about to pass is historical for Islam for the reason that a much-derided faith has proved to be capable of being all that it was thought incapable of.
An awakening that swept the Arab world ended up re-inventing Islam in the eyes of the world. I consider myself lucky for being able to travel to some of the lands and meeting some of the people who were part of this.
The changes have been variously called “Arab Spring”, “Arab awakening” or “Arab Empowerment”. I prefer to call it Islam’s second renaissance.
For this to be the second renaissance, you may wonder, there ought to be a first one in the first place. Digression be excused, Ibn Rushd’s (Averroes for Europe) rescue of the Aristotelian texts (when Europe almost buried them) should be counted as one of the key features of the first Islamic renaissance.
The Arab spring was sparked in Tunisia in late 2010 by protests that followed the self-immolation of a young vendor harassed by police. His death in a hospital in January prompted thousands to take to the streets that forced the longtime president, Zine el-Abidine Ben Ali, to flee to Saudi Arabia.