Anti-Muslim General Withdraws from West Point Speech
Plans for a talk at West Point by a retired general known for his harshly anti-Muslim remarks were abruptly canceled on Monday after a growing list of liberal veterans’ groups, civil liberties advocates and Muslim organizations called on the Military Academy to rescind the invitation.
Lt. Gen William G. Boykin “has decided to withdraw speaking at West Point’s National Prayer Breakfast” on Feb. 8, said a statement issued Monday by the academy’s office of public affairs. “In fulfilling its commitment to the community, the United States Military Academy will feature another speaker for the event.”
General Boykin, a longtime commander of Special Operations forces, first caused controversy after the Sept. 11 attacks when, as a senior Pentagon official, he described the fight against terrorism as a Christian battle against Satan. His remarks, made in numerous speeches to church groups, were publicly repudiated by President George W. Bush, who argued that America’s war was not with Islam but with violent fanatics.
A Devout Christian Has His Anti Muslim Prejudice Challenged
I have always prided myself on being open-minded and fair, so it was with both surprise and shock that I read Mona Shadia’s weekly column, “Unveiled: A Muslim Girl in O.C.”
I almost couldn’t believe what I was reading: A Muslim telling me, a Christian, that she and people of her religion give some credence to Jesus.
Shadia refers to passages within the Koran regarding Jesus that reflect the very same beliefs that I hold.
As I read, I remembered an imam I saw on TV who told his flock, not only before him, but to the whole Muslim world, not to tell the truth to the infidels, we Christians, because we are not worthy, that in fact it is the Muslims’ duty to mislead and lie to the infidel.
When I read the column again, I thought, “This couldn’t be what that imam meant. Shadia couldn’t/wouldn’t be putting this in print for all the world to see it she didn’t believe it, if it didn’t have some level of truth to it, knowing she could and perhaps would, by those Islamic radical terrorists, be killed for saying such things that go against Muslims and their/her religion and their sacred bible, the Koran.”
You might want to know that I have been one of those individuals who since 9/11 felt justified in believing that Muslims are a people never to be trusted, especially after hearing that imam. I have seen and heard things that has reinforced and ingrained this belief very deeply.
Santorum Wants to Impose ‘Judeo-Christian’ Shari’a Law
Editor’s note: Dean Obeidallah is a comedian who has appeared on Comedy Central’s “Axis of Evil” special, ABC’s “The View,” CNN’s “What the Week” and HLN’s “The Joy Behar Show.” He is executive producer of the annual New York Arab-American Comedy Festival and the Amman Stand Up Comedy Festival. Follow him on Twitter.
(CNN) – There are two Rick Santorums: The first one I might not agree with, but the second one truly scares me.
“Santorum One” pushes for less government regulation for corporations and shrinking the federal government. You may or may not agree with these positions, but they are both mainstream conservative fare.
Then there’s “Santorum Two.” This Santorum wants to impose conservative Christian law upon America. Am I being hyperbolic or overly dramatic with this statement? I wish I were, but I’m not.
Conservative Christians Demonizing Muslims? It’s an Old Story
The terrorist attacks of September 11, 2001 spawned a spate of conservative Christian reflections on the essential characteristics of Islam. Figures from Christian Broadcasting Network’s Pat Robertson to Colorado Springs pastor Ted Haggard pointed to the inherently violent nature of Islam. Liberty University’s Jerry Falwell said on 60 Minutes that “Muhammad was a terrorist,” a glib comment that set off riots among Asian Muslims, and earned him a fatwa from an Iranian cleric calling for Falwell’s assassination. As recently as 2006, even Pope Benedict XVI generated a major controversy by making disparaging comments about Islam’s violent history. One might think that these Christians’ views simply represent angry reactions to the horrific violence of 9/11 and ongoing jihadist terror. But a closer look reveals that American Christians have deep-rooted views of Islam as a violent, demonic religion.
Group that Counts Islam as One of Nation’s Ills to Gather in Detroit, Home of Largest Muslim American Community
By Associated Press, Updated: Friday, November 11, 7:10 PM
DETROIT — A group that counts Islam among the ills facing the nation began a 24-hour prayer rally Friday evening in an area with one of the largest Muslim communities in the United States.
The gathering at Ford Field, the stadium where the Detroit Lions play, is designed to tackle issues such as the economy, racial strife, same-sex relationships and abortion. But the decade-old organization known as TheCall has said Detroit is a “microcosm of our national crisis” in all areas, including “the rising tide of the Islamic movement.”5
Leaders of TheCall believe a satanic spirit is shaping all parts of U.S. society, and it must be challenged through intensive Christian prayer and fasting. Such a demonic spirit has taken hold of specific areas, Detroit among them, organizers say. In the months ahead of their rallies, teams of local organizers often travel their communities performing a ritual called “divorcing Baal,” the name of a demon spirit, to drive out the devil from each location.
Evangelical Leaders See Secularism as a Far Greater Threat Than Islam
Despite many who have criticized Islam, Evangelical leaders around the world say they do not see Muslims as as much of a threat to their faith as secularism and popular culture.
The Pew Forum on Religion and Public Life conducted the survey during what it called a “geographically representative” meeting of global evangelical leaders last year in South Africa.
The survey indicated 47 percent of respondents say Islam is the main threat to evangelical Christianity, but 71 percent put secularism in that category.
Luis Lugo is director of the Pew Forum. “To put it in context, it is not as though it is not seen as a threat, it is just that secularism in its associated practices tend to be seen as much more of a threat,” he said.
A Coptic Evangelical’s Reason for Backing the Muslim Brotherhood
CAIRO // Rafik Habib likes to finish his days at a Costa Coffee shop near his home in Rehab City on the outskirts of Cairo. He drinks an espresso, reads the newspapers … and defends the Muslim Brotherhood.
The Islamist organisation needs little help from one man: surveys show it has support from at least 15 per cent of Egyptians. But Dr Habib is an exception. He is a Coptic Christian intellectual who crossed sectarian lines to join the Brotherhood’s newly established Freedom and Justice Party as third-in-command.
“A large segment of Muslims think it was a good step, except some Salafis,” he says in his sparse office dotted with 1970s furniture.
“But the Christian community in general has refused my choice, and especially my decision to join as a founder.”
Some of his detractors have said his position in the group is merely cosmetic, but Christians have been more vitriolic, calling it an act of treason.
For Dr Habib, 52, it was one of the most difficult political decisions of his life.
Evangelical Christian Speaks of His Good Relationship with the Muslim Brotherhood
The well-known Christian intellectual, Dr Rafiq Habib, has long-standing ties with the Muslim Brotherhood which are more than the result of having been chosen as Vice-Chairman of the Freedom and Justice Party affiliated to the organisation. Moreover, the choice of Dr Habib for this party position comes as no surprise to observers, as he has long been a distinguished researcher on the trends of political Islam.
Contrary to popular belief, Dr Habib is not a member of the Orthodox Church; he belongs to the Protestant evangelical sect of Christianity.
Nevertheless, his acceptance of the position as Vice-Chairman of the Muslim Brotherhood’s party has, according to him, brought forth condemnation and disapproval from the majority of Christian communities in Egypt. In his conversation with “Egypt Today”, Dr Habib indicates that the philosophy behind his decision to accept the position is an attempt to reassure Christians about moderate political Islam as represented by the Muslim Brotherhood. He also pointed out that Christians fears about the organisation are unfounded; in the coming days, he said, the basis of the fears will be shown to be false.
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